Playing to the Whistle: The Holden F5 Project

There are still tickets left for our forthcoming conference, Playing to the Whistle: the Railways of Essex and East Anglia, which is being held on Saturday 1st April. This will cover several aspects of the history of railways in our area along with a talk on how to make a steam engine in the 21st century. Graham Rowlands of the Holden F5 Steam Locomotive Trust, who will be speaking at our conference, shares some information about the project:

One of the last surviving F5's GER No. 789
One of the last surviving F5’s GER No. 789.

“The Holden F5 Steam Locomotive Trust was formed in 2003 with the objective of constructing a replica of the Great Eastern Railway’s M15R (latterly LNER/BR F5) Class of locomotives. With examples to be seen throughout East London and East Anglia, the last members of this type were withdrawn and scrapped by 1958. In their last years of service, they became synonymous with the Epping to Ongar branch where they operated push-pull services until November 1957. 

The Holden F5 under construction in 2022.
The Holden F5 under construction in 2022.

The Holden F5 Steam Locomotive Trust was a spin-off from a preservation group, who had the aim of preserving the Ongar branch in Essex, after the realisation that suitable locomotives from the Eastern region barely existed. Whilst not the grandest of locomotives, upon completion the engine will be well-suited to the needs of many heritage lines; with modern engineering practices and design work being coupled with original drawings, GER 789 will be more than capable of all but the heaviest loads.

To date, The Holden F5 Steam Locomotive Trust has had a number of components manufactured including: cylinder block, smokebox, chimney, machined wheels, plus much more besides. The main frames have been assembled at the Tyseley Locomotive Works in Birmingham and support the finished coal bunker and smokebox. Major progress WILL be made in 2023.”

For details of the running order of the day, and how to book, please visit: https://www.eventbrite.co.uk/e/playing-to-the-whistle-the-railways-of-essex-and-east-anglia-tickets-503455969357. Don’t forget, the ticket price includes lunch and tea/coffee.

We look forward to seeing you at what should be an extremely interesting day.

“I got out of bed, and when I looked outside, I was in the sea” 

As described in our earlier blog post, this week marks the 70th anniversary of the 1953 North Sea flood, one of Europe’s worst peacetime disasters in the the twentieth century. As communities along the Essex coast gather to commemorate the lives lost, amongst them will be people who still remember the devastation caused by the flood, although most were just children at the time. But how will we remember the flood when it fades from living memory?

At the ERO, we are fortunate that the voices of many of those who experienced the flood are now preserved in the Essex Sound and Video Archive. The quote above comes from a recording of Mrs Rudge, interviewed a few days after the flood by Sir Bernard Braine, Canvey Island’s MP. In the recording, Mrs Rudge recalls waking up in the small hours of Sunday morning to find her bungalow in Newlands overwhelmed with water, after the tidal surge overcame the sea wall at Small Gains Creek. Nearly 80 at the time, she spent three days trapped on her dining table before being rescued, without being able to access even the “nice little bottle of whiskey” in her dressing table drawer:

Florence Rudge interviewed by Bernard Braine in 1953 [SA 1/656/1]. Read a transcript here.

The interview with Mrs Rudge is one of a precious few recordings we hold from the immediate aftermath of the flood. In the decades since, oral historians, community archives, and radio producers have continued to preserve people’s memories of that night, complementing the abundance of personal testimony woven through Hilda Grieve’s The Great Tide. To mark the 70th anniversary, we wanted to share some of those recordings, telling the story of the flood through the words of those who were there.

Rising tides

Interviews with people who had to escape their homes often begin with the moment they realised that they were flooded. As the tidal surge came with very little warning, in the middle of the night, many recall being woken up by the sound of the water in and around their homes. Interviewed in 1988, Audrey Frost described hearing:

“The sound of all this rushing water, it sounded like. And I just sort of tapped Derek, and I said, ‘Sounds as though we’ve got an awful lot of rain coming down.’ And with that he said, ‘My god, it ain’t rain – the sea’s come over!”

Audrey Frost interviewed in 1988 by the Clacton and District Local History Society [SA 16/759/1]. Read a transcript here.

Audrey and her husband Derek lived on Gorse Way, one of the worst affected areas of Jaywick. Although it initially seemed that the sea walls had protected most of the town, the tide had breached the wall at Colne Point and swept across the marshes, surging into Jaywick from behind just before 2 AM. By the time that Audrey and Derek realised what was happening, the water was higher than the gutters of their bungalow. Thankfully, they managed to swim out of one of their windows with their eighteen month-old son, Michael, and spent the night on their roof in bitingly cold conditions before being rescued the following morning.

Like Audrey and Derek, many people in Jaywick and Canvey Island lived in bungalows, making it difficult to get above the freezing water that poured in through their letterboxes and window frames. A common theme in the interviews is the speed at which the water rose, leaving people no time to get dressed or gather possessions. Those who couldn’t make it up to their roofs climbed into their lofts, or – like Mrs Rudge – even onto their furniture as it floated on the water.

One unexpected detail mentioned by many of the interviewees was the challenge posed by lino flooring as it floated up on top of the water and became near-impossible to cross, jamming doors and windows shut. Interviewed in 1993 for the Breeze FM documentary, ‘The Great Tide’, Bill Rowland recalls trying to rescue his son’s brand-new bike at home in Parkeston Quay, Harwich:

“In those days I had a lino runner down my hall, and unthinkedly I came down the stairs, and I could see this bike standing sort of submerged in water. And I could also see the lino runner. And like a silly man, I trod on the lino, and of course, you can imagine, I did a complete somersault, because the lino was just resting on the top of the water. And I finished up in this absolutely icy water. Frozen to the bone I was.”

While some had no option but to stay put and wait for help, others made the difficult decision to try and get through the water to safety. On Canvey Island, Thelma and Donald Payne found that they couldn’t get up into the loft as a gas pipe had been laid across the hatch – and, being seven months pregnant, Thelma couldn’t fit either side of it. Although they found a temporary refuge in the external staircase of the house next door, when Thelma started having pains, they decided to make a break for it in their bath.

Donald and Thelma Payne recorded in 1999 by Stephen Hussey, as part of the ‘Headline History’ oral history project [SA 13/6/4/1]. Read a transcript here.

Others were lucky enough to have boats that hadn’t been carried away by the flood. In this interview from 2019, Malcolm MacGregor described how he managed to row his family away from their farm in Lee-over-Sands, with his sister’s Exmoor pony swimming behind them. Many of those who had their own boats, like Malcolm, were the first to help their neighbours, rescuing people from their lofts and roofs through the night.

Malcolm MacGregor recorded by Carol Dawson in 2019 as part of the ‘Tides of Tendring’ oral history project [SA 84/5/1]. Read a transcript here.

The rescue effort

Co-ordinated rescue efforts varied across the county. The policeman Kenneth Alston arrived in Harwich at 2.30 AM, five hours after the harbourmaster raised the alarm. In the intervening time the tidal surge had inundated the town, cutting it off completely. Interviewed in 1990, Ken recalled that:

“Although the water ran over the quay, the break came from the marshes at the back, what we call Bathside. There were just earthen ramparts. Those ramparts broke and water just poured into the back of Harwich. Overwhelmed all the properties there, the schools, over the railway, into the street behind the police station. And there were panic stations I can tell you.”

While the police and the fire brigade did all they could to help people get up above the water, into the upper storeys of buildings, Ken set about getting in touch with local boat owners and fishermen, the naval training ship HMS Ganges and Trinity House, who all contributed their boats to the rescue effort the following day, when hundreds of people were evacuated out of first and second-story windows.

In Jaywick, the force of the water that surged across the marshes washed away the only police car with radio equipment, hampering rescue efforts. PC Don Harmer – who hadn’t even been to Jaywick before – crawled a mile along the sea wall through the flood water to telephone for help from Clacton. Astoundingly, once he’d delivered his report, he followed orders to crawl all the way back again.

Don Harmer recorded by Anton Jarvis for the Breeze FM documentary, ‘The Great Tide’, broadcast in 1993 [SA 24/827/1]. Read a transcript here.

Any available boats along the coastline arrived to help as the morning went on, manned by emergency services, fishermen, and local residents. The following day, Monday 2nd February, the BBC journalist Max Robertson talked to some of those who had been involved, who were accompanied by a cat they’d rescued:

“Well we first pushed off from Grasslands in the boat. We hadn’t been rowing many yards when we heard a woman calling for help. So we immediately made for this bungalow, and reassured her that help was on the way.”

Down on Canvey Island, Reg Stevens, Canvey Urban Council’s Engineer and Surveyor, started co-ordinating the rescue effort at around 1.25 AM, when it was clear that the sea walls would not hold. Stevens tried to warn residents using the wartime air raid sirens and sent the policemen and firemen on the island out to reach as many people as they could. As Stevens recalls, the “heroic” telephone operator stayed sitting in the floodwater until his equipment ceased to function. Fortunately, one of the ambulances on the island had been fitted with a radio the previous week, and they managed to get a message out to their MP, Bernard Braine, who helped with the rescue effort from the mainland.

Reg Stevens, also recorded by Anton Jarvis for the Breeze FM documentary, ‘The Great Tide’, broadcast in 1993 [SA 24/827/1]. Read a transcript here.

As Canvey remained cut off, the rescuers had to make do with whatever they could find. Geoff Barsby, one of eight part-time firemen on Canvey at the time, recalls using collapsible canvas dinghies to help rescue people from their homes, and then a boat from Peter Pan’s Playground in Southend.

Geoff Barsby recorded by Ted Haley in 1983 [SA 20/1138/1]. Read a transcript here.

More boats from Southend, Grays, Tilbury and Thurrock arrived as the morning went on, and by 5.30 AM the army and RAF had arrived to help. Thirty-five years later, one of the borough policemen recalled arriving on Canvey early that morning:

“The thing that we noticed as soon as we got out of the van were the cries of help from people who were stranded nearby, plus the noise of the wind, and you know, the shock of seeing so much water in a residential area.”

Many of those involved in the rescue effort recount the practical difficulties of rescuing people. A common theme was the impossibility of using motor boats when there were so many obstacles under the water, forcing rescuers to row. Even that wasn’t straightforward – one interviewee who went out to rescue people from Canewdon and Foulness Island commented that:

“We hadn’t realised that there were so many underwater obstructions, because every now and then there were these ominous bangs coming from underneath the boat. We’d probably hit some farm machinery or a tree or a hedge or something like that and I thought any moment now we’re going to have a hole in our boat and we shall all be sunk.”

Another challenge was getting people off their roofs into the boats. In addition to the strength of the tide, there was always the risk that people would miss altogether, capsize the boat, or in the case of the canvas boats, go straight through the bottom. In one interview, Sammy Sampson describes how he rescued several residents of Great Wakering by encouraging them to slide down his back into the boat.

Once on dry land, survivors were taken to rest centres, co-ordinated by the WVS (Women’s Voluntary Services) and the local chapters of the British Legion, amongst others. As one interviewee recalls, rescued residents of Canewdon, Foulness Island, and Wallasea Island were taken to the Corinthian Yacht Club in Burnham-on-Crouch to be given tea and support. As many of those who escaped were still in their cold, wet nightclothes, the rest centres also co-ordinated collecting and distributing clothing.

Interview broadcast on BBC Essex in 1988 as part of the programme ‘Tide on Tide’ [SA 1/313/1]. Read a transcript here.

On Canvey, those who had escaped their homes initially gathered at William Read School. With the arrival of army lorries, they were taken onto the mainland and to South Benfleet School. By midday on the 1st February, journalists and photographers had started to turn up to document the ongoing rescue effort. One of the most publicised photographs at the time shows PC Bill Pilgrim carrying a child onto a lorry. As he recalls in this interview from 1988, he was just doing his job:

PC Bill Pilgrim interviewed for the 1988 BBC Essex programme ‘Tide on Tide’ [SA 1/313/1]. Read a transcript here.

The rescue effort went on for days. Families were scattered across hospitals, rest centres, relatives and friends. Canvey resident Shirley Thomas (née Hollingbury) recalled becoming separated from her parents after her mother was taken to hospital:

“Being twelve years old, I had not noticed that everybody was writing their names on the paintboard in the schools that they were taken to, and I hadn’t done it. So for a couple of days my father hunted in vain for his two girls… Eventually somebody in Benfleet remembered seeing two little girls. Luckily my sister was a redhead, so it had stuck in their mind… And I can still remember my father crying– I never saw him cry again, in his lifetime.”

Despite the disruption, businesses like Jones Stores continued to operate. Interviewed by Ted Haley in 1983, Albert Jones recalls the support of the army and Southend Grocers Association in keeping them going. In the following weeks, residents slowly returned – under the watchful eye of the police, to ensure that looting didn’t take place – to see what was left of their homes.

The famous bear outside Jones Stores, with a sign reading ‘Bear up! Canvey will rise again’

Many had lost everything to the flood. Yet, alongside the loss, people also recall the generosity of their communities and people across the country who donated clothes, food, and furniture to help the survivors rebuild their lives. There was much press coverage of the attempts to rescue pets and reunite them with their owners, led by the PDSA. One interviewee, Alan Whitcomb, recalled how he was reunited with his tortoiseshell cat after seeing him on the television:

Dr Alan Whitcomb recorded in 2004 for the ’12 Foot Under’ project [SA481]. Read a transcript here.
People holding pets and other animals rescued from the flood

Another interviewee, Winnie Capser, received an RSPCA award for Gallantry and Services on Behalf of Animals for her work. Interviewed in the early 1980s by radio producer Dennis Rookard, she commented that:

“You know, you just can’t imagine it. But I always say now, if you lived through the flood, you could live through anything.”

While it might be difficult for us to imagine the flood, seventy years on, hearing the voices of the people who lived through it – their intonation and emotional cadence – brings the scale of the tragedy closer. In listening to the detail, we bear witness to the human cost of that night – and the human perseverance and courage.

Further listening

You can listen to all of these clips – and more – at the listening post in our Searchroom. We’ll also be at Canvey Library on Wednesday 1st and Thursday 2nd February, and at Harwich Museum on Saturday 4th February. Find more information here.

You can access many of the full recordings in the Playback Room at the Essex Record Office. To explore the archives we hold relating to the 1953, see our source guide.

The story of the floods on Canvey Island was told in a film made by Essex County Council’s Educational Film Unit that same year, ‘Essex Floods’ (VA 3/8/4/1). You might recognise some of the audio from the documentary ‘Learning From The Great Tide’, broadcast on BBC Radio 4 earlier this week. The new interviews recorded for the documentary will be preserved in the ESVA for future generations.


‘The Great Tide’ remembered

Arial Photograph of Tilbury (D/Z 35/15)  (Photo: Southend Standard)
Arial Photograph of Tilbury (D/Z 35/15) (Photo: Southend Standard)

On the night of Saturday 31 January 1953, a severe storm coincided with a high spring tide in the North Sea. The resulting tidal surge caused devastation along the east coast of England. 307 people were killed, 120 of them from Essex. The worst hit communities in the county were Canvey Island, where 58 people died, and Jaywick, where 37 people lost their lives.

October 2018 seems like a long time ago. Our events team was busy planning our ERO Presents series of monthly talks. As our attention turned to booking in a talk from Janet Walden from the Canvey Community Archive about the 1953 floods, we recalled that there had been some local demand to re-print a book called “The Great Tide” – and wouldn’t it be a good idea to ask Janet what she thought, and whether she could find us anywhere to have a small, understated book launch on Canvey.

The ERO team arranged for one of our library copies to be dismantled, scanned, and for the PDFs to be sent to the printers. We were aiming for the book to be launched in the February of 2020. I’m sure that we don’t need to relate what happened next.

In 2022, with the world re-opened, we started planning the launch of “The Great Tide” for February 2023, to coincide with the 70th anniversary of the events that it describes. Alongside that launch, we aimed to commemorate the event more widely with the communities who were at the heart of it.

The new edition of "The Great Tide" by Hilda Grieve alongside the original 1959 edition.
The new edition of “The Great Tide” by Hilda Grieve alongside the original 1959 edition.

But what is so important about this book, “The Great Tide”?

“The Great Tide” was written and researched by Hilda Grieve, then Senior Assistant Archivist at the Essex Record Office. It was commissioned by Essex County Council shortly after the flood, with the intention of documenting the “complete story” of the disaster. Essentially this would be Essex County Council’s official report into the floods, but in the writing, it became so much more.

Published in 1959, “The Great Tide” told the story of the county’s relationship to the sea, the meteorological conditions preceding the flood, the events of 31 January and 1 February, and the subsequent rescue, relief, and restoration efforts in meticulous detail, drawn from six years of careful, patient research. It has since been described by the writer Ken Worpole as “one of the great works of twentieth century English social history”.

'Hilda afloat' (A14391) On Shrublands Close in Chelmsford during a river flood in the late 50s.
‘Hilda afloat’ (A14391) On Shrublands Close in Chelmsford during a river flood in the late 50s.

The Essex Record Office is privileged to hold Hilda’s original notes and early manuscripts, along with many of the documents that she would have had access to. Robert, one of our Archive Assistants, has pulled together a selection of these documents to display in our Searchroom.

As he found, there is substantially more in the archive than can be displayed. Hilda’s typescript itself comprises about eleven or twelve foolscap folders, full to capacity with her timetables and diagrams, all hammered out by typewriter and then reorganized in scraps on the page – the original Word formatting. Also illuminating were the more exacting records of people who lived through the flood. Still beautifully preserved in the collection of the South Benfleet branch of the Women’s Royal Voluntary Service are their case cards of missing persons, evacuees, primary school children, all meticulously accounted for, along with the faded newsprint clippings and telegrams of thanks from flood victims.

Since the publication of “The Great Tide”, the Essex Record Office as well as our partners like Canvey Community Archive and Harwich Museum have continued to collect material to add to the wealth of knowledge about the events of the evening of 31 January 1953, including photographs, radio broadcasts, and oral histories.

As we’ve explored in another blog post (as well as previous blog posts, here and here), the reminiscences of people who survived the flood and took part in the rescue effort across the county are particularly moving. You can listen to recordings preserved in the Essex Sound and Video Archive at the listening post in our Searchroom.

Listening post with headphones and touchscreen. On the touchscreen is a map of the areas affected by the flood.

And so, to the events we have planned for February 2023.

Wednesday 1st February: We will be at Canvey Library alongside the Canvey Community Archive, the Town Council, and representatives from the Environment Agency, Essex County Council and the National Coastwatch to commemorate the 70th anniversary. We will have a display with us including audio, video and maps of the area at the time of the flood. As part of the commemoration, a new plaque will be unveiled in memory of the victims at 2:00pm. We will also have copies of our re-print of “The Great Tide” available for sale for the first time at a special launch price of £15.00.

Thursday 2nd February: We are inviting pupils of the primary schools on Canvey to visit us at the library to view the displays and to talk to members of the Community Archive team. All of the schools on Canvey have been provided with a specially produced education pack looking at the floods.

Saturday 4th February: We will be taking our display to Harwich Museum for the day, alongside their 1953 exhibition. Local schools have been invited to visit us again on the day and have been provided with their own specially developed education pack. You will also be able to pick up your copy of “The Great Tide” from us on the day.

Copies of “The Great Tide” are available to purchase from our online shop while stock lasts https://museumshops.uk/product/the-great-tide-the-story-of-the-1953-flood-disaster-in-essex/

If you would like to find out more about the 1953 flood disaster and Hilda Grieve’s book ‘The Great Tide’, listen to the recent BBC Radio 4 documentary, Learning from the Great Tide.

Beef for Christmas

In time for Christmas, Archive Assistant Neil Wiffen looks at a nineteenth century list of gifts of beef.

Christmas is almost upon us; the shops are busy and hopefully everyone’s cupboards and fridges have been provisioned ready for the festive day. Mid-winter, the bleakest, darkest and coldest time of the year has, for at least the past two or so millennia, been a time when people come together to feast and celebrate and to look forward to the return of the sun. Today we’re used to shops full of pallets stacked with tubs of chocolates, boxes of beer and so many mince pies and panettones that’d they probably reach the moon placed end-to-end. However, in a pre-industrial age life was lived very much more precariously.

A wintery scene from the Whitmore family scrapbook D/DWt Z2-12

For instance, a ‘fairly’ recent example of dearth occurred at the end of the eighteenth century. A run of poor harvest in the 1790s caused much unrest and consternation through the kingdom This led to the government surveying agriculture across the country as way of finding out what was being grown and what the forthcoming harvests in 1800 and 1801 might yield. Further spells of bad weather in the late 18-teens saw another series of poor harvests. The spectre of famine was only a poor harvest away.

A home-grown and seasonal diet must have become fairly monotonous, and it is to be assumed that all sorts of pickling and preserving must have gone on to eek out and make more interesting, stored food stuffs. Any form of ‘boost’ was surely very welcome and even more so at Christmas. A gift of some form or other to employees was often received at Christmas and in one of the Record Office collections there are lists covering several years, of the distribution of beef to what must be the agricultural labourers and their family members (the Tabor family of Bocking, D/DTa/A33A).

D/DTa A33A Lists of those who received beef in 1851 and 1881
D/DTa A33A Lists of those who received beef in 1851 and 1881

In 1851 there were 24 doles totalling 135lb of beef, while by 1881 the number of distributions had risen to 26 but the total of beef given had fallen to 96lb. In 1851 the first dole or distribution of beef is to ‘N[?]. Strait, wife & 2 ch[ildren], Jon[athan?] Strait, 7lb’. A family group of five, so just over a pound of beef per person. This could be the family of Nathaniel Straight who was recorded as living in Hall(?) Farm Cottages, Bocking, in the 1851 census (TNA, HO 107/1785, p.39). Nathaniel, the head of the household was listed along with his wife Mary and children Jonathan, Henry, Ann and Elizabeth. They were all locals, each listing Bocking as their place of birth and all, except the girls who worked in the local silk trade, were agricultural labourers.

The entry from the list gives a household of five, but the census shows six. The census was taken in the spring and this list is from the end of the year. Had one of the children left home? If Jonathan was still at home, as suggested above, could it have been Henry, who at 18, might have moved on?

We can perhaps assume that those listed were all employees on the Tabor farms. However, the list from 1881 suggests that this might not have always been the case for a ‘Wid[do]w Rogers is listed having received 3lb of beef. Was she the relict of a now dead employee receiving some form of alms? Does this show compassion on behalf of the Tabor family?

I have just scratched the surface with just these two lists. How much more can be discovered about the lives of those listed – what connections might be uncovered? So, if you’re looking for a project for the New Year, what better than to take up this task. Do you fancy uncovering some ‘lost’ lives? If so, do get in contact for a chat. Also, there are some other documents if you search Essex Archives Online for ‘Christmas’ and ‘beef’, and I’m sure there are many other examples of gifts of food and drink waiting to be found. How about an expanded piece of research for this time next year? You know it makes sense.

For the time being, let us leave the recipients of the Christmas beef in Bocking (and we can only imagine how much they enjoyed their Christmas beef) and look forward to the next few days. Have you decided upon a large fowl, a chicken, duck or goose, a shoulder of lamb or bit o’ mutton, pork, gammon or ham, a plant-based nutty alternative, perhaps a ‘turkey’ made out of tofu (yes, they do exist!), or a meal of roasted root vegetables, sprouts and onion gravy? Whatever it is that you sit down to on December 25th, with family, friends and loved ones, we wish you all a very Happy Christmas and peaceful New Year and look forward to welcoming you to the Record Office in 2023 – maybe even to start research on these lists from Bocking!

“Exactly like a hundred other November Sundays”

After almost three years of war, apart from victory in the Battle of Britain, there had not been much good news for the British public. In particular, the end of 1941 and most of 1942 had been particularly bad with the Japanese entry into the war and their subsequent rapid advance in the far east, including the loss of Singapore and the shocking sinkings of HMS Prince of Wales and HMS Repulse, while closer to home the fall of Greece, Crete and Tobruk, witnessed further terrible losses for British and Commonwealth forces.

THE CAMPAIGN IN NORTH AFRICA 1940-1943: EL ALAMEIN 1942

THE CAMPAIGN IN NORTH AFRICA 1940-1943: EL ALAMEIN 1942 © IWM (E 18513)

Although earlier campaigns in north Africa had brought about some spectacular advances against the Italian army, the entry of German forces under Erwin Rommel, the famous ‘Desert Fox’, had seen these wiped out, with Egypt and the Suez Canal being threatened. The re-equipping of the Eighth Army and their stand in prepared positions in later 1942, along with the appointment of Bernard Montgomery, or ‘Monty’ as he became known, along with the exhaustion of the Axis forces, gave the Allies a crucial opportunity to strike back. The second battle of El Alamein was fought between 23rd October and 4th November and resulted in a victory for British and Commonwealth forces. Churchill famously summed up: ‘This is not the end. It is not even the beginning of the end. But it is, perhaps the end of the beginning.’

Why then is the Essex Record Office writing about an event that took place 80 years agon and a couple of thousand miles away. Well Churchill wished to have a victory for which he could order the ringing of church bells to raise the spirits of the nation. These had been silenced at the beginning of the war, only to be used as a warning of invasion. It was ordained that on Sunday 15th November 1942, the church bells were to be rung to mark victory at El Alamein. Eric Rudsdale recorded what must have been a very emotional event:

Dull morning, overcast. Carted hay to mill, and then went up to Barn Hall for a truss of straw. As I came back I heard St. Peter’s bells begin to chime, slowly at first, then bursting into a peal – The “great victory” celebration. This is the first time for 2½ years that we have heard bells, and I do not suppose we shall ever hear them again. Soon I heard St. Leonard’s Hythe begin, and the noise of the bells coming over the radio from a house in Bourne[?] Road. As I went home, the other bells began to call to service. The solitary cracked[?] bell of St Mary Magdalen clanging slowly, just as it did when I was a child. Few people in the streets going to church, and some children delivering newspapers, exactly like a hundred other November Sundays, a reminder of all those lovely chaps that will never return.

D/DU 888/25/3, diary of E.J. Rudsdale, pp.540-41
D/P 30/1/56, St Nicholas, Witham, Service register

Eighty years on, while the sands of Egypt are once more the centre of world attention, although this time for the battle against climate change (COP27, 6th – 18th November 2022), we can try and imagine how emotional it was to hear the bells ringing out over Essex on a dull and overcast morning in 1942, and spare a thought for ‘all those lovely chaps’ who did not return.

Black History Month at the ERO: Part 2

In the second post focusing on Black histories at the Essex Record Office, we’ll explore some of the audio recordings preserved in the Essex Sound and Video Archive (ESVA). Including broadcasts on local radio, spoken-word poetry, and oral histories, these recordings give us an insight into the experiences of a diverse range of Black people in Essex over the past 75 years, right up until the present day.

You can explore the Black History Month display and listen to more clips in our Searchroom – check our website for opening hours.

Unfortunately, the earliest recording in the ESVA relating to Black history – a race relations meeting held at St Martin’s Church, Basildon, in December 1968 –  is very poor quality, largely due to the acoustics of the venue (SA 20/2/37/1). More audible recordings can be found in the archive of BBC Essex, which broadcast events, discussions, and features across the county from 1986. While there were no programmes produced specifically for Black or ethnic minority audiences (as there were on other local radio stations outside Essex), the archive does include some recordings that help us to understand the experiences of the Black community during this period.

The clip below is from a radio programme about the work of Thurrock Community Relations Council, broadcast in 1988. The council aimed to “promote harmony, eliminate racial and cultural discrimination, and promote equal opportunities” in the area, and included representatives from the local Sikh, Vietnamese, and African-Caribbean communities. The speaker in the clip is Diana Wall, who had moved to the UK from Guyana in the 1960s and was working as a midwife in Grays.

“The older people accept me as a person in my field of work, but the younger generation sometimes do cause a little bit of a problem.”

Diana Wall talks about her experience of racism in Grays on BBC Essex, 1988 (SA 1/240/1). Read a transcript here.

Voices from Black communities across Essex continue to be recorded for broadcast today, both by BBC Essex and organisations like the Essex Cultural Diversity Project (ECDP), which launched ECDP Radio in 2021. In episode below, presenter Nita Jhummu talks to Sangita Mittra, Wrenay Raphael and Carlos Byles from the New Generation Development Agency, about Black History Month in Chelmsford (SA 74/2/7/1):

Other contemporary reflections on issues of identity and place have been commissioned by Focal Point Gallery in Southend-on-Sea for FPG Sounds, an online project supporting the development of new sound works by artists from or based in Southend, now archived in the ESVA (SA912). Amongst the fifteen commissions are several spoken-word pieces by Carrissa Baxter and The Repeat Beat Poet (Peter deGraft-Johnson), exploring Black British history and their own experiences.

The Repeat Beat Poet’s poem ‘One Black Lotus’, inspired by the eighteenth century Jamaican-Scottish radical and union activist William Davidson.

Over the last fifteen years, museums, arts organisations, and artists have also recorded the stories of people who moved to Essex from the Caribbean in the 1950s and 1960s, as well as more recent experiences of those with African or Caribbean heritage.

Oral histories are some of the most powerful records of recent Black history in Essex. As historians have shown, the fact that the personal experiences of people of African descent in Britain have not generally been recorded – as we found in the first blog post – has contributed to their historical erasure. In contrast, oral histories give people the opportunity to share their stories in their own words. Quoting from the 1991 Julie Dash film, Daughters of the Dust, Dr Meleisa Ono-George has emphasised that “there is power in the knowing, but there is also power in the telling”. As the artist Everton Wright (EVEWRIGHT) describes in the clip below, the richness and complexity of these stories also provides a foundation for future generations to listen to and learn from.

The artist EVEWRIGHT speaking on ECDP Radio, 2021 (SA 74/2/5/1). Read a transcript here.

In 2008, staff at Hollytrees Museum in Colchester recorded oral histories with nurses who came to work for the NHS from around the Commonwealth, including the Caribbean, for the exhibition ‘Empire of Care’. In the recordings, the interviewees talk about their memories of arriving in Essex, training to be nurses, living in Colchester during the late 1950s and 1960s, and their careers since.

Looking back over their lives, they also reflect on their achievements and the challenges they faced. In the clip below, Shirla Philogene (née Allen) describes her experience of ‘colour prejudice’ during her nursing training in Colchester. Shirla grew up in St Vincent & the Grenadines and started her training in Colchester in 1959. She received an OBE for her services to nursing leadership and development in 2000 and published a book about her experiences, Between Two Worlds, in 2008.

Shirla Philogene describes her experience of prejudice during her nursing training (VA 77/1/5/1). Read a transcript here. To listen to the full interview, please get in touch.

Another interview with Shirla is preserved in the Royal College of Nursing archive (T/374), and you can hear more clips from the interviews with Shirla, Ester Jankey, and Rosie Bobby in this blog post about the collection.

Picture of the redecorated Caribbean Cafe in Colchester
Detail of art installation at S&S Caribbean Café, 2018. Image: EVEWRIGHT.

Between 2017 and 2018, EVEWRIGHT and Evewright Arts Foundation recorded thirteen oral histories with Caribbean elders across Essex. Ten-minute excerpts from the interviews were played as part of the Caribbean Takeaway Takeover exhibition at the S&S Caribbean Café in Colchester on the weekend of the 70th anniversary of the arrival of the Empire Windrush at Tilbury. As with the ‘Empire of Care’ recordings, many of those interviewed describe their journeys to the UK from the Caribbean. One interviewee, Alford Gardner, travelled from Jamaica on the Windrush itself:

” When we came here, reach Tilbury, there were two Calypsonians from Trinidad and any part of the boat you walk on I mean, some little ting, ting ting, ting, ting t-ting-ting. Anything that moved on the boat, a song was made up about it!”

Alford Gardner speaking to Ionie Richards and Everton Wright in 2018 (SA 69/1/3/1)

Importantly, the oral histories record the many different experiences of the pioneers now known as the ‘Windrush generation’, and their lives in the UK beyond the point of arrival. In this clip, Alton Watkins, who passed away in May this year, reflects on his contribution to British society as a teacher and England being his home.

Alton Watkins reflects on his life in England (SA 69/1/8/1). Read a transcript here.
Tilbury Bridge Walkway of Memories installation by EVEWRIGHT. Image: John Ferguson.

In 2020, EVEWRIGHT created a new installation in a passenger walkway at the Port of Tilbury. The 432 panes of glass along the walkway are collaged with photographs, passports, documents, boat passenger tickets and memorabilia. There is also a series of sound windows, where visitors can listen to some of the audio stories recorded for the Caribbean Takeaway Takeover installation, as well as new interviews recorded by Evewright Arts Foundation and donated by members of the public across the UK. The clip below is from an interview with Freda Seaton, where she describes moving to the UK from Jamaica in 1957.

Freda Seaton talking to Nadine Persaud in August 2020 (SA 69/2/10/1). Read a transcript here.

This series of recordings was deposited in the ESVA earlier this year. Thanks to the generosity of the participants, we are delighted to be able to share them on our catalogue, Essex Archives Online, and our Soundcloud channel. You can also pick up a legacy publication about the installation in our Searchroom.

Installation view, Black Girl Essex, Firstsite. Image: Ollie Harrop.

Another collection of recordings recently deposited in the ESVA is a series of four conversations recorded by the artist Elsa James in 2019 for ‘Black Girl Essex’, a project carried out during her four month residency for Super Black, an Arts Council Collection National Partners Programme exhibition at Firstsite in Colchester (SA 78/1).

The thirteen participants in the conversations represent the diversity of the Black community in Essex in the twenty-first century. They varied in age, from 13 to 74, and while some moved to Essex as children, or later on in life, others were born and brought up in the county. This diversity is reflected in the recordings, as they discuss their perceptions of Essex, whether the Essex stereotype resonates with them, and their experiences of being othered.

One of the participants was the actor and director Josephine Melville, who sadly died on 20 October. Jo set up the South Essex African Caribbean Association (SEACA) in 2012 and was passionate about bringing communities together to celebrate their culture and heritage. As well as the interview with Elsa James, Jo was also involved with EVEWRIGHT’s Tilbury Bridge Walkway of Memories project, to which she contributed a recording of her parents’ experience of moving to Britain from Jamaica, and a conversation with her mother, Byrel.

In this excerpt from her conversation with Elsa, she reflects on the importance of recording and preserving Black histories in Essex.

“Moments need to be logged and treasured, so that we don’t get lost, and that our history and our presence in this area are not just told by other people, they’re told by us.”

Josephine Melville speaking to Elsa James, September 2019

Black History Month at the ERO: Part 1

Note: Some of the records discussed in this blog post contain language that you may find offensive or distressing.

As the destination for the Empire Windrush, which arrived at the Port of Tilbury on 21 June 1948, Essex has a prominent place in recent Black British history. However, people from African and Caribbean backgrounds have been part of the history of this county for centuries, and as Essex becomes an increasingly diverse place today, new histories continue to be made.

Black History Month is held every October to celebrate the lives and achievements of Black people in the UK. At the ERO, it is an opportunity to reflect on the histories of Black people that are preserved here, and to share their stories and voices more widely.

The display cabinet in our Searchroom is currently home to the earliest fragment of Black history at the ERO, dating from 1580, and the most recent, dating from 2022. There are also parish registers, newspapers, photographs, books and sound recordings to look at and listen to in the drawers below and on the listening post nearby.

In Part 1 of this blog post, we’ll take a closer look at some of the parish registers on display, which date from the sixteenth to the eighteenth centuries. In Part 2, we’ll explore much more recent recordings from the Essex Sound and Video Archive. In comparison to the parish registers, which often record Black people as the ‘other’, many of the recordings preserved in the ESVA record the experiences of Black people in their own words.

Parish registers

The Rayleigh parish register displayed at the top of the case contains the earliest mention we have found of a Black individual in our collections; the burial record of Thomas Parker, ‘a certayne darke mane’ in Rayleigh in 1579/1580*. While the use of the word ‘dark’ is not always an indication that the person was of African descent or origin, it was often used to describe those who were.

Image of a baptism record in a parish register in secretary hand, with the relevant text highlighted. The text reads: "a certayne dark mane called Thomas Parker".
Burial record of Thomas Parker, 1579/1580 (D/P 332/1/3)

More commonly, the church ministers or wardens who kept the parish registers described people of African or Caribbean descent as ‘Negro’ or ‘a Black’. These terms are obviously outdated and offensive today. Yet, to the present-day researcher, these references highlight the existence of Black people in Essex during this period; in most cases, the entries in the registers are the only record of their lives that has survived. By giving us their names, and the date and place they were baptised, married, or buried (and sometimes, if they were a servant, the name of their employer), they provide a glimpse into who they were, and allows us to understand more about the Black population in Essex as a whole.

In some cases, where the same name appears in more than one parish register or document, we can build up a more detailed picture. This register from the parish of St Mary the Virgin, Woodford, records the baptism of George Pompey, ‘a black at Madm Bettons’, in October 1699.

Photograph of an open parish register on display in a case in the Searchroom at the record office. The entries are all handwritten, and the relevant entry reads: "George Pompey, a black at Mdm Bettons, was baptised Oct 27".
Parish register for St Mary the Virgin, Woodford, including the record of George Pompey’s baptism in 1699 (D/P 167/1/3A)

Another reference to ‘George Pompey a Black, servant to Sir Fisher Tench’ can be found in the parish register for Leyton, which records his burial on 3 September 1735. Fisher Tench was a city merchant who was deeply involved in the transatlantic slave trade; as well as owning a plantation in Virginia, he was also sub-Governor of the Royal Africa Company and Director of the South Sea Company.

Image of a handwritten burial record in a parish register. The text reads: "George Pompey, a Black Servant to Sir Fisher Tench".
Burial record of George Pompey, 1735 (D/P 45/1/2)

The inscription on George’s headstone noted that he died aged 32, after working for the Tench family for over twenty years – probably at the Great House in Leyton, which they built in the early 1700s. It is possible that George’s age was mistaken, and that this is the same George that was baptised in Woodford thirty-six years earlier. It is not impossible, however, that there were two people called George Pompey in the area at the time; during this period it was common for enslaved people to be given classical names, like Pompey, when they were baptised.

As well as baptisms and burials, the registers also recorded the marriages that took place in each parish, including inter-racial marriages. This parish register from Little Baddow shows that Sarah, ‘a Black woman servant at Graces’ was baptised on 30 November 1712, and married Edward Horsnail the next day, on 1 December. Their daughter, also called Sarah, was baptised on 25 February the following year (it wasn’t unusual at this time for children to be born only a few months after a marriage took place).

Image of a series of handwritten entries in a parish register. The text reads: "A Black woman servant at Graces was baptised Sarah the, November 30th. Edward Horsnaill & Sarah Rogers a black widower were married December 1st.... Sarah Horsnail daughter of Edward Horsnail was baptised February 25th."
Record of the baptism and marriage of Sarah Horsnail, and the baptism of her daughter, 1712 (D/P 35/1/1)

Ten years later, the rector of Little Braxted recorded the marriage of Cleopatra Manning ‘a black, of Fryerning’ to John Coller ‘of ye parish of Ingatestone’. Interestingly, the marriage bond beside the register below shows that John applied to marry Cleopatra by licence, which meant that banns did not have to be read out in church.

Photograph of an open parish register beside a marriage bond license in a display case in the Searchroom at the record office. There is a printed caption below the register with the archive references for each item.
Marriage records for Cleopatra Manning and John Coller, 1723 (D/P 224/1/1 and D/ABL 1723/44)

Parish registers like these record an increasing number of Black people living and working in Essex from the seventeenth century.

This increase was inextricably linked to the rise of the transatlantic slave trade. Several prominent families in Essex owned plantations in the Caribbean and benefited financially from the labour of enslaved people**. While some Black people arrived in Essex as seamen, labourers, or artisans, either from London or abroad, others were brought to the county to work as servants.

The legal status of this group of people was ambiguous. While some rulings stated that enslaved people became free on arrival on British soil, or after being baptised, others suggested that they could continue to be treated as property. In 1772, the judgement in the Somerset v. Stewart case stated that ‘no master’ was allowed ‘to take a slave by force to be sold abroad’. Although some people understood this to mean the abolition of slavery in England, the practice continued, and it was not until 1833 that it was formally outlawed.

Very few people are identified in the parish registers as ‘slaves’; more commonly, people are listed as being ‘of’ or ‘belonging to’ their masters – like Rebecca Magarth, who was recorded in the Broomfield parish register in January 1736/7 as ‘belonging to Edward Kelsall’ (D/P 248/1/1). A much greater number are listed as servants. The experiences of these people would have varied enormously, both between individuals and over the time period. It is likely, however, that many would not have been free to leave their employers or been paid for their labour.

Beyond the memoirs of people like Mary Prince, who had been enslaved on Bermuda and Antigua before being brought to England as a servant in 1828, very little has survived that can tell us about these experiences. However, other documents from the archive do record examples of of agency and resistance. Alongside the activities of white abolitionists, like John Farmer, Thomas Fowell Buxton and Anne Knight, the records show that hundreds of people in Essex attended lectures given by formerly enslaved people about their experiences, usually in America. In the 1840s, the author and activist Moses Roper spoke in more than a dozen places across the county, including Stockwell Congregational Chapel in Colchester. A volume from the church records suggests the audience of 1,500 was ‘the greatest number’ the chapel had ever seen. Seven years later, the same volume details a lecture at the Friends’ Meeting House by Frederick Douglass, a leader of the abolitionist and civil rights movement in the USA .

Image of a handwritten entry in a church register. The text reads: "September 30th NB. Moses Roper, an escaped American slave, spoke for upwards of two hours, to an audience of perhaps 1500 persons - certainly the greatest number that ever got into Stockwell Chapel. He exhibited the whips, chains etc. We sold 101 of his books, at 2s each & next day the sale amounted to 141. May good arise to the sacred cause of religious and civil freedom."
Entry in a book kept by Stockwell Congregational Chapel, 1848 (D/NC 42/1/1B)

Some traces also remain of those mentioned in the parish registers outside the archive. While George Pompey’s headstone in Leyton no longer survives, other memorials commemorating the lives of Black people during this period can still be seen today. In 2018, Elsa James’s Forgotten Black Essex project highlighted the story of Hester Woodley, who died in Little Parndon in 1767, aged 62. Hester and her adult daughter Jane were brought to Essex from a plantation on Montserrat in around 1740, to work for Bridget Woodley. When she died, the Woodley family erected a memorial in St Mary’s Church ‘as a grateful remembrance of her faithfully discharging her duty with the utmost attention and integrity’. Although it was intended as a tribute, the inscription makes it clear that Hester was considered the property of the family, ‘to whom she belonged during her life’.

Another memorial in St Andrew’s Church, Heybridge, remembers Eleanor Incleden, who died in 1823 aged 45 (a record of her burial can be found in the Heybridge parish register, D/P 44/1/6). Eleanor had worked at Heybridge Hall for Oliver Hering, Deputy Lieutenant of Essex, and his wife Mary, who erected the memorial: a ‘small tribute of respect and gratitude to her exemplary worth, and the merits and sorrows of her son’. It also notes that Eleanor was Jamaican, so it is possible that she was brought to Essex from Paul Island, the Hering’s sugar estate on Jamaica.

In 2022, the gravestone of Joseph Freeman in the non-conformist cemetery on New London Road, Chelmsford, was given Grade II listed status. Freeman had been born into slavery in Louisiana around 1830, but managed to liberate himself at the start of the American Civil War. He then moved to Essex, settled down with a local woman in Moulsham, and worked at the London Road Iron Works until his death in 1875.

Photograph of the gravestone for Joseph Freeman. The inscription reads: "Erected by his Christian friends, to the memory of Joseph, a slave in New Orleans who escaped to England and became also a Freeman in Christ. He was employed for several years at the London Road Iron Works till his death at the age of 45 on the 28th Nov 1875. Reader! Have you been made free from the slavery of sin."
Joseph Freeman’s gravestone in the non-conformist cemetery on New London Road, Chelmsford

These are a small sample of the records that include references to Black people from this period. We keep a running list of all the references to people from Black and ethnic minority backgrounds we find in the parish registers. If you would like to see the full list, please email ero.enquiry@essex.gov.uk. You can also find out more about some of these records in this earlier blog post.

For more information, see:

Thanks also to Evewright Arts Foundation and Elsa James for shedding light on Black histories in Essex, and recording new histories to preserve for future generations.

*Thomas was buried on 12 February in the year that we would call 1580; at the time, however, New Year was marked on 25 March rather than 1 January, so contemporaries would have thought of it as still being 1579.

**Examples include the Neave family of Dagnam Park, the Conyers of Copped Hall, and the Palmers of Nazeing Hall, who were all awarded compensation under the Slave Compensation Act of 1837. Records relating to their involvement in plantations, including lists of enslaved people who worked on them, are held at the ERO. For a detailed list of these, email ero.enquiry@essex.gov.uk.

Thomas Baker of Fobbing and the Peasants’ Revolt

The Essex Record Office recently hosted the launch for the database of ‘The People of 1381’ (an Arts and Humanities Research Council funded project). As part of the launch
Katharine Schofield and Diane Taylor curated a surprise pop-up exhibition of relevant sources kept at the ERO.
In this blog Dr Herbert Eiden (Research Assistant for ‘The People of 1381’ project) reflects on why one of these documents holds particular interest.

Amongst the documents on display at the launch event– mainly manorial court rolls – was this rather inconspicuous property deed dating from four years before the revolt.

Grant of lands in Basildon, Laindon, Ramsden Crays, Nevendon and Fobbing, 25 October 1377 (D/DHf T41/56)

In the list of witnesses in the otherwise unremarkable grant of lands and tenements in Laindon, Ramsden Crays, Nevendon and Fobbing is one Thomas Baker. This is very likely the Thomas Baker who was named by the contemporary chronicler Henry Knighton as the ‘first mover’ of the rebellion.

In several inquests after the rising Baker was accused of having been present at Brentwood on 30 May 1381, when a royal commission enquiring into non-payment of the third poll tax was put to rout. Afterwards he ordered messengers to proclaim the uprising in south-Essex and probably beyond the Thames in Kent.

He was also charged with taking part in the attack on Cressing Temple and Coggeshall. He was found guilty as charged and drawn and hanged in Chelmsford on 4 July 1381.

It is known from an escheator inquisition taken eight years after the rising that, at the time of his death, Thomas held of the abbot of Waltham Holy Cross a croft called ‘Bakerescroft’ containing 6 acres of land in Fobbing as well as a messuage with garden of Joan de Bohun, countess of Hereford, and lady of the manor of Fobbing.

Map of estate of Thomas Drew in Fobbing and Corringham, 1781 (D/DCx P1)

This map, dated four hundred years after the Peasants’ Revolt, shows Bakers Croft in Fobbing: a smallholding of more than 6 acres of land. It has been identified as possibly being the land of the rebel Thomas Baker.

Yet, nothing is known about his life up to 1381.

The manorial documents of Fobbing in the second half of the 14th century are lost. This is where this snippet of information from the deed fits in nicely. Witnesses to medieval deeds were trustworthy local men of some standing. We can therefore infer that Thomas Baker was prominent in his area before he assumed a leading role in the repulsion of the tax commission.

A final twist is revealed by the presence of two other witness names. One, Geoffrey Darsham, or Dersham, who was the Earl of Oxford’s steward in south-east Essex, had his manor house of Barnhall in Downham destroyed and livestock stolen, and John Onywand, another of the deed’s witnesses, was a member of the jury presenting this allegation in 1381.

It is intriguing that three of the six people coming together in October 1377 to witness a land transaction found themselves on different sides of the divide only four years later: a rebel, a victim of the rebels, and a juror.

For more about the Peasants’ Revolt visit http://www.1381.online/

Communicating Connections: oral histories and website now online!

We’re delighted to announce that the oral histories recorded for Communicating Connections: Sharing the Heritage of Marconi’s Wireless World are now available to explore on Essex Archives Online. You can also explore our project website, Marconi Stories, where you can learn about the project, listen to clips from the interviews and podcasts, view a gallery of digitised photographs, and download our guided walks around Marconi heritage in Chelmsford.

A screenshot of the homepage of the project website. The project title is on a background of a photograph of a Marconi factory, with the menu above.
The Communicating Connections project website

The oral histories with 30 former employees of the Marconi Company are at the heart of the Communicating Connections project. As the interviewees worked at the company in a huge range of roles from the 1950s to the 2000s, the recordings capture a real variety of experiences. Together, they add a human dimension to a story of technological innovation, and give a personal insight into how the company operated across the fields of broadcasting, telecommunications, navigation, and other wireless technologies. They also reveal how life in Chelmsford – and the fabric of the city itself – was shaped by the company. This living heritage will now be preserved in the Essex Sound and Video Archive at the ERO for future generations to learn from and enjoy.

The clips and excerpts below provide an insight into the experiences discussed in the interviews. Most of the interviewees begin by describing how they came to work at the company. Many, like Peter Farnworth, joined as apprentices. In this clip, he talks about moving into the ‘ship room’ in the hostel for apprentices on Springfield Place in 1966.

Interview with Peter Farnworth [SA 13/8/26/1]

Several female interviewees – Barbara Stephens, Joyce Allan, Maria Smith, and Val Cleare – discuss what it was like to join Marconi’s as a woman. In this clip, Barbara recalls being the only female apprentice on her course in 1974. She went on to become a trailblazer in the world of engineering.

Interview with Barbara Stephens [SA 13/8/3/1]

A detached building behind some elaborate gates and a fence, next to a sign that reads 'Marconi Aeradio Training School'
Marconi Aeradio Training School, Chelmsford

After their apprenticeships, the interviewees went on to work in various departments across the company, often progressing into management positions. Chris Denly recalls that a job at Marconi was seen as a ‘job for life’ –

“It was going to be a job for life. [It had] its own culture; we used to go on things like ‘walkabout’, where we’d go to different departments, talking to people, communicating, and seeing what everybody else was actually up to”

Interview with Chris Denly [SA 13/8/12/1]

The interviewees also explain the technology and equipment they worked with, often in great detail. In this clip, Malcolm Frost talks about his time working on the ‘Heli-tele’ system for aircraft, which they sold to the BBC so they could record television from the air.

Interview with Malcolm Frost [SA 13/8/19/1]

As the company had customers and clients all around the world, many Marconi employees travelled abroad for work, sometimes for months or even years at a time. The interviewees often recalled their travels with Marconi as a highlight of their careers. In his interview, Bob Willis listed where he’d been –

“I’ve been to Australia and South Africa. I’ve been to Japan, Korea, Taiwan. People from India and China came over to the UK. Chinese engineers came from a couple of space companies because I had a relationship with the National Physics Laboratory.”

Interview with Bob Willis [SA 13/8/6/1]

An old-fashioned car on a road outside a building with 'Marconi's Wireless Telegraph Works' painted on the corner.
A Marconi vehicle outside the Hall Street factory

The interviewees also describe their memories of Marconi’s factories, workshops, laboratories, and training schools back home in Chelmsford, and the working atmosphere. In her interview, Maria Smith describes the importance of working together in the drawing offices. After she had her first child in 1977, she continued working for Marconi’s from home.

Interview with Maria Smith [SA 13/8/20/1]

While many of the interviewees look back on their time at Marconi’s fondly, they also discuss the challenges they faced at work and the decline of the company from the 1990s. Cyril Teed worked at Marconi’s for 15 years before moving to be Chief Engineer at ITN. In this clip, he describes the changes that had occurred at Marconi’s when he returned three years later.

Interview with Cyril Teed [SA 13/8/14/1]

Like Cyril, Martyn Clarke also took part in the social side of working at Marconi’s. Here, he talks about reviewing films for the monthly Marconi magazine and making a pirate-themed float for Chelmsford Carnival.

Interview with Martyn Clarke [SA 13/8/21/1]

At the end of the interviews, many of the interviewees reflect on the friendships they made, and note that they remain in touch with people they met through work – even as apprentices back in the 1950s.

“I still dream that I’m back working at Marconi’s in New Street. I don’t dream about working [elsewhere], where I worked for three times the length of time. It was a special company, it worked in a special way. And lots of friendships were made and survive to this day.”

Interview with Mike Plant [SA 13/8/25/1]

Each of the interviews recorded through the project is now available to browse on our catalogue here. You can listen to most of the interviews on Essex Archives Online, and some of the clips featured above on our Marconi radio in the Searchroom.

Our Communicating Connections radio

Thank you to everyone who has been involved since the start of the project in August 2020: all of the interviewees; the volunteer interviewers and podcasters; the project co-ordinator, Laura Owen; and our evaluator, Pippa Smith. We are also grateful for the support of the National Lottery Heritage Fund and Essex 2020.

Read previous blog posts about the project here:

Curiosity Cabinet: The 2nd Longest Reigning Monarch in British History

This year the country is celebrating Queen Elizabeth II’s Platinum Jubilee, marking her 70th year on the throne. As the longest reigning Monarch, she is the first British King or Queen to celebrate such a milestone.

Previously, Queen Victoria had held the record for longest reign. When she died in January 1901, Victoria had been Queen for 63 years, 7 months, and 2 days.

This Great Seal was used during Queen Victoria’s reign as a guarantee of authenticity for formal documents – such as laws, treaties, and letters of dispatch.

At the time of her death, Victoria had been the only British Monarch to celebrate a diamond jubilee (60 years). She passed this momentous milestone on June 22nd 1897.

Queen Victoria’s Diamond Jubilee was celebrated with great enthusiasm across the Empire. Southend covered their streets in bunting and put on a parade through the town.

Celebrations in Rochford began at 11am with all inhabitants directed to meet in the Market Square to sing the National Anthem, accompanied by organ. Other entertainments included a procession, a children’s tea, a bicycle race, and illuminations in the town. As ‘a Finale to the days proceedings’ there was a bonfire in the Church Meadow.

Victoria’s Life as Queen

Born on May 24th 1819, Alexandrina Victoria was 5th in line to throne. It wasn’t until her father died 8 months after her birth that anyone began to consider the possibility of her being Queen. Yet, after a heavily sheltered life at Kensington Palace, she became Queen at only 18 years old. Supposedly, her first request as Monarch was to have a single hour alone.

Amongst the attendants at her five-hour long coronation were Lord and Lady Baybrooke, whose invitation included instructions to ‘perform all such duties as are required and belong unto’ them.

Victoria married Prince Albert of Saxe-Coburg and Gotha on February 10th 1840. They had 9 children together: Edward, Victoria, Alice, Beatrice, Leopold, Alfred, Louise, Arthur, and Helena. From these children sprung 42 grandchildren. As matchmaker, Victoria arranged royal or noble marriages for her family, spreading them across Europe and earning the nickname ‘Grandmother of Europe’.

When Prince Albert died in 1861 Victoria withdrew entirely from public life. She did not return for ten years and, even then, continued to dress in mourning until her own death.

Life as Queen was not easy. Throughout her reign, Victoria survived 8 assassination attempts. Each attempt was by lone-acting assassins and most were later deemed to be mentally unfit.

The first of these attempts was by Edward Oxford who shot at Queen Victoria’s carriage on June 10th 1850 whilst she was out for a drive with her husband.

Queen Victoria’s Lasting Influences

Victoria was the first Queen to occupy Buckingham Palace. It required extensive repairs and renovations, but afterwards became the seat of power for future Monarchs (including our own Queen Elizabeth II).

Another Royal Residence which stemmed from Victoria’s influence is Balmoral Castle in Scotland. After falling in love with Scotland, Victoria and Albert bought Balmoral in 1842. They built new neo-Gothic castle on the land, which continues to be Queen Elizabeth II’s favourite residence.

We also have Queen Victoria to thank for the convoluted protocols and traditions used by our current Queen at the opening of Parliament.

After the previous building was destroyed in a fire, Victoria attended the first State Opening of Parliament in the new Palace of Westminster in 1852.

The protocols and traditions established on this day have been used by British Monarchs ever since. These traditions include the use of the Irish State Coach and the Monarch’s procession through parliament.

One of Queen Victoria’s actions which outlives her is the introduction of the Victoria Cross in 1856. Its purpose is to honour acts of great bravery and is awarded on merit instead of rank. When Victoria issued the first medals to veterans of the Crimea war, it was the very first time that officers and men had been decorated together.

End of an Era

The Victorian Era ended on January 22nd 1901 when Queen Victoria died of a stroke, aged 81 years, at Osbourne House on the Isle of Wight.

Queen Victoria was succeeded by her son, Edward. As King Edward VII, he would rule for only 9 years.