Monthly Archives: October 2023

What on earth is a Seax – Essex Day 2023

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The 26th October is the feast day of St Cedd, it is also Essex Day. Over on our social media we have taken you on a treasure trail of where you can find Seaxes here at the Essex Record Office. The three Seaxes will be familiar to many Essex residents as part of the logo for Essex County Council and on a red background, as their Coat of Arms. But what is a Seax and why has Essex taken it as their symbol? Customer Service Team Lead, Edward Harris delves deeper.

Essex County Council was first granted it’s Coat of Arms by the College of Arms on the 15th July 1932 comprising:

Essex Coat of ArmsGules, three Seaxes fessewise in pale Argent, pomels and hilts Or, pointed to the sinister and cutting edges upwards.

 

The somewhat archaic terms used by the College of Arms can be translated to:

Red, three Seaxes horizontal in pale silver, pommels and hilts gold, pointed to the viewers right with cutting edges upwards.

So now we know what the official Coat of Arms should look like, but we are still not given any clues as to the origin of the name Seax for the bladed weapons shown on the Coat of Arms.

The seax, (or scramasax as it is more usually called by archaeologists) is a weapon used by the Anglo-Saxon people who had displaced, at least culturally the Romano-British inhabitants of the British Isles in the 5th and 6th Centuries. The earliest evidence for the use of a Seax is from the mid 5th Century, though they would still see use in one form or another into the late 13th Century. The term Seax covers a whole family of germanic blades which varied widely in size and shape. The Anglo-Saxons widely used the distinctive broken back seax which varied in length from 30″ to as short as a few inches and, for most, it was probably a utility or defensive knife rather than a weapon of war.

Iron seax, with a straight cutting edge and sharply angled back, the tang offset from the blade.
© The Trustees of the British Museum.

It is from the Saxons that the County of Essex (along with the Ancient County of Middlesex) takes its name. The Boundary of Essex still resembles that of the Saxon Kingdom of Eastseaxe. And it is from this Saxon heritage that Essex adopted the seax as it’s symbol.

The Coat of Arms itself was in regular use well before the grant from the College of Arms in 1932 albeit unofficially. It is likely that the Arms were first assigned to the Saxon Kings of Essex by the more romantic minds of the Late 16th and early 17th Century, as the heraldry in any recognisable sense would not exist until the 12th Century.

One of the earliest mentions of a coat of arms is by Richard Verstegan who writes in 1605 of the East Saxons having two types of weapon, one long and one short. The latter being worn “privately hanging under their long-skirted coats” and “of this kind of hand-seax Erkenwyne King of the East Saxons did bear for his arms, three argent, in a field gules”

Peter Milman’s History of Essex 1771 (LIB/942.67 MUI1-6)

By the 18th Century the use of the Arms seems commonplace, in 1770, Peter Muilman published the first volume of his History of Essex. The frontispiece shows a shield with the three seaxes although with an unfamiliar shape.

The Plans for the building of the Shire Hall in Chelmsford drawn up in 1788 (Q/AS 1/1) clearly show the Seaxes emblazoned on its neo-classical portico. These wouldn’t form a part of the final design though with this space being blank in an engraving from 1795 (I/Mb 74/1/59) shortly after the building’s completion. It now houses a clock.

[You can find about more about the history of Shire Hall on our blog  – ed]

John Johnson plans for Shire Hall 1788 (Q/AS 1/1)

Engraving of Shire Hall shortly after it’s opening 1795 (I/Mb 74/1/59)

The seaxes on a red field would make numerous other appearances, among them: the Essex Equitable Insurance companies fire plate from around 1802; the Essex Local Militia ensign formed in 1809 and the Chelmsford Gazette in 1822. It appears on the cap badge of Essex Police and who remembers the single seax that appeared on the original logo for BBC Essex way back in 1986?

BBC Essex logo from 1986

The shape of the seax on Coats of Arms has led to confusion and myth. As you can see from the examples here, the shape of the Seax changes with use, the notched back of the weapon may simply be to distinguish it from a scimitar for which it is often mistaken. The notch itself has gained a myth all of its own. To many people the notch exists so that the Saxons could hook their Seax over the cap-rail of an enemy longboat to haul it closer.  This sounds rather difficult to achieve, but also to justify, given that the notch doesn’t appear on any of the real world weapons categorised as Seaxes.

The Coat of Arms of Essex

Either way, the Essex Coat of Arms remains an enigmatic and iconic link to our county’s Saxon past.

I owe much of the information that I have garnered from the excellent pamphlet ‘The Coat of Arms of The County of Essex’ produced by F.W. Steer, an Archivist at Essex Record Office ,in 1949 (LIB/929.6 STE) which is well worth a read on your next visit.

Just who is St Cedd? Essex Day 2023

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The 26th October is St Cedd’s day. It is also known as Essex Day as St Cedd is Essex’s very own patron saint. Bur who is St Cedd? And why is he held in such high esteem in Essex? Archive Assistant, Robert Lee takes a look at the life of St Cedd.

St Cedd – A Hagiography

Icon of St Cedd

Cedd’s life began in the Kingdom of Northumbria under the tutelage of Saint Aidan of Lindisfarne. The oldest of four brothers (Chad, Cynibil & Caelin), Cedd in particular would be unwavering to the Celtic Rite imbued to him by Aidan. Cedd’s introduction to Christianity was anti-diocesan: not liturgical and parochial, but peripatetic and abstinent. In one of very few sources on Cedd, the Venerable Bede’s Ecclesiastical History of the English People, emphasis is made on both Cedd and Chad’s devotion to Saint Aidan; such that four years after Aidan’s death in 651, Cedd is said to have been consecrated by the hands of his successor, Saint Finan of Lindisfarne.

Cedd’s reputation in Christendom had much to do with his proselytizing. In 653, at the behest of King Oswiu of Northumbria, Cedd journeyed into the Midlands with three other priests in order to evangelise the “Middle Angles”: an ethnic group predominantly living in Mercia. By Bede’s account, Cedd was greatly persuasive, with masses coming forward to listen to his preaching and receive baptism. Cedd’s enthusiasm would even sway the opinion of King Penda of Mercia, a long committed pagan. Later in the same year, Cedd would be recalled from Mercia and sent into Essex to aid King Sigeberht of the East Saxons. Again Cedd’s evangelism was highly successful, and Essex was thoroughly Christianised. For his efforts Cedd was ordained Bishop of the East Saxons.

Cedd attended the Synod of Whitby in 664 as a vigilant mediator between Iona (followers of the Celtic Rite) and those who followed the Roman Rite. Roman missionaries were arguing for their own computation of the calendar day of Easter, to which the predominantly Celtic northern English initially disagreed. Uncharacteristically, Cedd was won over by the catholic system, and converted to the Alexandrian computus of Easter Sunday. Following the Synod, Cedd returned to Northumbria to supervise the foundation of a monastery, but the Kingdom had been overwhelmed by the yellow plague, which would bring about Cedd’s death.

St Peters-on-the-wall in November with clear skies

St Peters-on-the-wall in November (Copyright Edward Harris)

Perhaps appropriately, Cedd is remembered far more for his itinerant sainthood than for government of the East Saxon Church. The chapel of Saint-Peter-on-the-Wall in Bradwell-on-Sea is said to have been built by Saint Cedd after his ordination. Having gone through several phases of disuse and ruination, the chapel still stands as testimony to Cedd; to God’s glory and the humility of man.

His role in converting the East Saxons and role as their bishop is the reason that Essex now claims Cedd as their patron saint.

If you would like to visit the Chapel of St Peter yourself it can be reached by taking East End Road from the brick built church in Bradwell-on-Sea for about one and a half miles, until you can see the carpark ahead of you, from there it is a ten minute walk to the Chapel. It is open all year and is well worth a visit!