‘Peace Again! How the News was Received in Essex’


Discover stories of Essex people and places during and after the war at our remembrance event on Saturday 10th November 2018 – find out more and book here.


On Monday 11th November 1918, news that an armistice had been agreed and that the fighting would cease at 11am that day spread through Essex. After over four years of sacrifice and slaughter, how did people react to the news that the war was finally coming to an end?

The Essex County Chronicle reported on the Armistice on 16th November 1918

The news was announced in various ways; in Chelmsford the Essex County Chronicle exhibited a notice in their office window:

‘Peace – Official:

Armistice signed at 5 o’clock this morning; hostilities cease at 11.’

Factories sounded their hooters and whistles, church bells rang out, and the drivers of railway engines sounded their whistles. According to reports in the Essex County Chronicle of 16th November 1918, within a short time most towns were ablaze with flags and bunting, and the streets crowded with people. In Braintree, for example, ‘all work ceased and joyous scenes began’. (In Bishop Stortford, it was reported that a good trade had been done in flags and bunting over the weekend in anticipation of the good news.)

The day was declared a holiday; in Chelmsford, ‘Hoffmann’s great works emptied themselves of the thousands of workpeople’, while in Braintree ‘girl and men workers’ from Crittall’s and Lake and Elliot’s works flooded out. In Dagenham, the managing director of the Sterling Telephone and Electric Company, Mr Guy Burney, was the one to break the news to the workers. The factory staff sang the National Anthem and Rule Britannia, and had a ‘short impromptu dance’.

Across the county, high streets and market squares were filled with people, impromptu speeches were made, and bands played patriotic songs, hymns, and the National Anthem. In Chelmsford, reported the Chronicle, ‘Soldiers and civilians shook each other by the hand, and everyone wanted to laugh, cheer, and shed a tear of gladness at the same time’.

In Witham, a procession paraded the streets composed of women workers from a local munitions workshop, and Scottish soldiers billeted in the town, ‘carrying a large Union Jack and singing joyfully’.

In Halstead, alongside celebrations in the streets, 21 shots were fired from a cannon at Halstead Brewery by one of the owners, Lt. Adams, who also held a commission in the Naval Volunteer Reserve.

In Romford, music was provided in the afternoon by the New Zealand Expeditionary Force Band, who were stationed nearby. There was no military band in Writtle, but recovering wounded men paraded ‘with a tin kettle and bath band’.

In Dagenham, a spontaneous football match was arranged between the RAF based at Sutton’s Farm, and workers from the Sterling factory; the result was a 4-2 win for the factory side.

In Doddinghurst things were a bit more sedate; a whist drive was held in the afternoon to raise money for prisoners of war.

In many places the Christian religion played a central role on Armistice Day, with most churches holding services of thanksgiving in the evening. Vicars spoke to very large congregations; at Chelmsford Cathedral people spilled out into the porch and outside. The central theme of the sermons reported in the Chronicle was giving thanks to God for the Allied victory. One vicar in Brentwood spoke of how he believed that ‘a supernatural power’ had brought about the Victory, and gave thanks for ‘what was to be, they believed, a permanent peace’.

Celebrations continued into the evening (troops in a camp near Bishop Stortford were told by their commander that they would be allowed out until the heady hour of 11pm). In Braintree, the evening brought a concert, arranged by discharged soldiers, held in the Institute Hall. In Bishop Stortford, a large number of people were still gathered in the market square, and local Volunteers paraded, with light being provided by the Fire Brigade carrying torches, and the parade being joined by soldiers, women workers, wounded, and school children. ‘Most of the lamps in the streets had been lighted, and welcome lights again shone from windows.’

Celebrations in Witham were a little different; at 10pm, ‘a great bonfire was lit in the old Market Place in the middle of Witham High Street. Tar barrels, with a quantity of tar, boxes, timber, and other fuel were provided, and a great flare was created, reaching as high as the tops of houses adjoining the street. A crown of many hundred people, soldiers, sailors, munition girls, and townspeople, assembled round the fire, dancing, singing patriotic songs, and generally enjoying themselves. The fire, which lasted four hours, was the greatest seen for many years in Witham Street, where on previous historic occasions such fires were lighted’. The townspeople enjoyed the bonfire so much, they had another one the following night on the green opposite the church, this time with fireworks, while patriotic songs were sung and the church bells pealed.

In Bures the occasion was also marked with a bonfire, the villagers going as far as to burn an effigy of the Kaiser ‘amid loud shouts of approval’.

In Dunmow, meanwhile, German prisoners of war accommodated in the town workhouse also welcomed the news with a smoking concert in the evening. The end of the war ‘gave them obvious pleasure, as did the turn events had taken regarding the Kaiser’. The over 200 Germans sang German songs ‘for some hours’, and apparently many ‘expressed the hope that they would not be compelled to go back to Germany, but allowed to stay at their present employment in England’.

Some towns continued the celebration over the following days. In Braintree, factories remained closed on Tuesday, and ‘processions paraded the town all day, headed by the ugle bands of the Cadets and Boy Scouts, and the newly formed Brass Band’ (which had got together the previous day). In Halstead, a service of thanksgiving was held in the Town Hall on Wednesday, with people coming from all the town’s places of worship. The service finished on Market Hill, and bells of nearby St Andrew’s church rang out, the tower being decorated with national flags and bunting

Alongside the celebrations though, people also remembered those they had lost. In Braintree, amid ‘all the rejoicing people could be seen weeping for their relatives who had made the supreme sacrifice, and generally the gladness manifested was tinged with sorrow for the fallen.’

Document of the Month, November 2018: a window to remember

Ahead of the centenary of the end of the First World War, Archive Assistant Sarah Ensor tells us about one record of how Essex people remembered their lost loved ones. Discover more First World War stories of Essex people and places on Saturday 10th November 2018 at ‘Is this really the last night?’ Remembering the end of the First World War.


This month is the centenary of the end of hostilities of the Great War. To some the Armistice was a reason for joyous celebration, but for the many who had lost loved ones it was a time tinged with sadness. The ultimate sacrifice made by people throughout the conflict was marked in many ways such as on stone war memorials in villages and towns, on memorial boards in schools and councils, and on plaques in churches and businesses.

The Reverend Robert Travers Saulez had been rector at St. Christopher’s in Willingale Doe from 1906. He and his wife Margaret had four children, three sons and a daughter. Their sons were all educated at Felsted School and then joined the army, serving overseas during the Great War.

Their middle son, Arthur Travers Saulez, was a major in the Royal Field Artillery and mentioned twice in Dispatches, before he was killed at the Battle of Arras on 22 April 1917. This service register for St Christopher’s, Willingale Doe,(D/P 338/1/14) shows that almost exactly one year later at 3.15pm on 22nd April 1918 a window in the church was unveiled in his honour, erected by the officers, NCOs and men of his Battery. The Illustrated London News of 8th June 1918 mentioned that it was the first representation of a man in khaki in stained glass.

The entry in the register notes that the church was crowded, and that ‘The band of the Royal Artillery accompanied the Hymns & played the Chopin Funeral March and other pieces. 2 Buglers played the Last Post.’

This entry from the service register for St Christopher’s, Willingale Doe, records a service to unveil a window in memorial to Major Arthur Travers Saulez on 22 April 1918, a year after he was killed in the Battle of Arras. Arthur’s father, Revd. Robert Travers Saulez, was the parish’s rector.

War Memorial window Saulez 1917

Memorial window to Arthur Travers Saulez at St Christopher’s church, Willingale Doe. It was reported at the time to be the first image of a man in khaki military uniform made in stained glass. Image by Paul HP on Flickr.

Arthur Saulez’s diary, with a pencil still in place at the week he was killed in April 1917

Arthur Saulez was aged 33 at the time of his death. His younger brother, Alfred Gordon Saulez, died in Baghdad while serving with the Army Service Corps in 1921, aged 35.

The Saulez brothers had maintained a correspondence with family members back home during the war and these form part of a collection held at ERO (D/DU 2948). We are grateful to the Friends of Historic Essex for acquiring the Saulez collection as part of the Essex Great War Archive Project and for subsequently paying for the cataloguing, conservation and storage of the letters. If you wish to find out more about this charity that supports the Essex Record Office please see their website.

Document of the Month, June 2016: Psalmodia Evangelica, c.1789

Lawrence Barker, Archivist

 (A14439, part)

The document of the month for June is the first volume of a two-volume publication entitled Psalmodia Evangelica, ‘a complete set of psalm and hymn tunes for public worship’, published in St Paul’s Churchyard, London by Thomas Williams of Clerkenwell Green in about 1789.  It is a charming volume of psalm and hymn tunes which opens a window into protestant and non-conformist worship at the time of Jane Austen. The volume once belonged to Stebbing Independent Chapel (later Congregational Church), one of three music books we took into our custody at the beginning of April this year.  Presumably, it was used in the worship of that church.

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The title page proudly claims that it contains ‘a greater number and variety than any former collection’.  There are some tunes which worshipers today would instantly recognise; such as ‘Salisbury’, the tune named by Wesley himself for his Easter Hymn Christ the Lord is Risen today, Hallelujah, or ‘Helmsley’, Lo he comes with clouds descending.  But there are many more which have since fallen out of use.

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Interestingly, the music is ‘correctly adapted for three voices [instead of the usual four found in hymn books today], and figured for the organ’; the main tune is in the middle, with a contra part on top harmonising above and below the melody and a figured bass below.

“Figured bass” is a common feature of eighteen century instrumental music, where the “continuo” part played by ‘cello, bass and bassoon, would also be played on an organ or harpsichord with chords above, indicated by figures under the part rather in the manner of guitar chords indicated in a popular song today.  For example, where there is no number, a standard chord with the root note at the bottom would be played, whereas a 6 indicates a chord “in first inversion” with the third note at the bottom and the root note on top, i.e. six notes above the bass.

At the beginning of the volume, there is an introduction which offers a guide to performance expressed in language both redolent of the period and seemingly indicative of a non-conformist preoccupation with improvement. It begins:

Most people are sensible of the difference between a regular and just performance of Psalmody in divine worship, & that confusion and dissonance too often heard instead of it; though few, comparatively, will bestow any share of their own time & attention to apply a remedy…Should those who have already learned to sing condescend to look over these pages, it is not impossible that many of them may be either informed of reminded of some things tending to their improvement.

The Psalmodia includes advice for singers, including, crucially, remembering which part they are singing

The Psalmodia includes advice for singers, including, crucially, remembering which part they are singing

For example, in section 4, OF GRACEFUL SINGING, ‘the following directions are submitted to the reader’s consideration’.

1) ‘Let your gesture be decent and manly;’ which seems to point to an all-male choir made up of men and boy trebles.

3) ‘Chuse the Part that best suits you…The Treble requires delicacy, without tameness: The counter a peculiar sweetness: The Tenor a medium between effeminate softness and masculine robustness: And the Bass gravity, pomp, solidity of voice, and bold expression.’

6) ‘Express your words with all the politeness possible, without affectation; imitate the Orator rather than the Clown.’

The Psalmodia will be on display in the ERO Searchroom throughout June 2016.

Creeksea Church: a hidden Victorian gem

Historic buildings specialist and ERO user Edmund Harris writes for us on a hidden gem of Victoriana in the village of Creeksea. This post draws on the Chancellor collection, made up of some 10,000 building plans from the office of noted Victorian architect Fred Chancellor. We are currently two years into a long-term project to clean, repackage and catalogue every one of these plans; find out more here.

Creeksea (sometimes called Cricksea) is a tiny village now virtually on the western outskirts of Burnham-on-Crouch, with long, tranquil views to the south over the gentle landscape of the Crouch estuary.

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Existing literature on the county is mostly likely to send a lover of antiquities there to look at Creeksea Place, a fragment of a once much larger Elizabethan house, possibly also Creeksea Hall and a half-timbered cottage.

But anyone other than the most steadfastly curious of enthusiasts for Victoriana might well be put off investigating the parish church of All Saints by mentions of a complete rebuild in 1878; Essex has several nationally important and much celebrated 19th century churches but this is not generally recognised as one of them. That would, however, be a great shame, as All Saints is actually a most remarkable building that handsomely repays closer examination.

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It is indeed almost entirely a rebuild by Frederic Chancellor, but the evolution of his design is far more complicated than one might expect. A splendid set of several dozen drawings in the ERO details an intriguing design process.

We know what the predecessor of the present church looked like thanks to a plan and elevations from Chancellor’s office dated January 1877, which show a simple, modest two-cell building, clearly much patched and mended in a rather ad hoc fashion over the years (witness the trusses bridging the buttresses to the west wall on which the bellcote is supported), evidently seated internally with box pews.

The old church

The old church – click for larger version

Today we should say that this gave it charm of as great a value as its antiquity – the round-arched north door suggests Norman origins – but to the Victorian mind such a building would have appeared so badly degraded as to be of minimal interest. It would have suggested a Church of England in decline and looked wanting in pride and propriety. The building would have been unsuited to Victorian liturgical practice and features such as the oblong, probably Elizabethan east window would probably have been viewed as downright inappropriate for a religious building.

But Chancellor’s involvement with All Saints in fact seems to have begun well over a year previously. An artist’s impression dated 4th August 1875, shows the interior of what is called ‘a proposed new church’ in a very plain lancet style – decent, but clearly the work of an architect confined by a limited budget. It looks like it might have been intended for publication and may have been no more than a concept sketch.

First scheme of 1875

An artist’s impression dated 4th August 1875, showing the interior of ‘a proposed new church’

Only one drawing on file gives any more information about it: a view of the south elevation (executed in pencil rather than pen and wash) shows something that is clearly a precursor of what was eventually built but far plainer. Features such as the paired lancets to the side wall of the nave give it very clear affinities with another, this time undated proposal.

Unlike the August 1875 scheme it was aimed at rebuilding just the nave, but this time was pursued as far as a set of contract-standard drawings. Externally the rebuilt nave appears rather forbidding and Chancellor initially struggled to make a virtue of the building’s simplicity. It looks as though it was probably meant to be rendered with only the stone quoins left visible. While instantly recognisable as a product of the High Victorian movement, the building lacks any sort of sense of local character. Which of these schemes came first is a mystery. Perhaps initial plans for a complete rebuild had to be scaled back to replacing just the nave when it became apparent the cost would be excessive, but that is conjecture.

Undated nave rebuild from S

Undated proposal to rebuild the nave – south elevation

What happened next is not clear, but it is a reasonable bet that finances outstripped by the parish’s ambitions put a check on progress since in December 1876 and January 1877 designs emerged from Chancellor’s office for a restoration of the medieval building. ‘Restoration’ was, as so often the case at this time, something of a euphemism. In fact it was nothing less than a comprehensive remodelling since the building was to be refenestrated throughout, the bellcote and roof replaced, the interior refurnished, a new porch added on the south side and a vestry built onto the north wall of the chancel. Probably the pattern of events that led to this was nothing more than an accident, but if so it was a happy one since it seems to have forced Chancellor to take a closer look at the existing building and its character. Picturesque touches such as the partly timbered chancel and vestry gables now appear and generally there is greater care and finesse in the detailing than in the first two designs.

1876-7 restoration - S elevation

Plans for restoration scheme, 1876/6 – south elevation

Perhaps the condition of the existing fabric turned out to be too poor to withstand such substantial new additions. Or perhaps the cost was only marginally less than a complete rebuild and the parish, taking a long-term view, felt that on balance an entirely new building represented much better value for money. Perhaps even a generous sponsor appeared. Without further research neither hypothesis can be corroborated, but the restoration project was not entertained for long and between February and June 1877 Chancellor produced drawings for the nave that was eventually built. Like the earlier scheme, it shows the medieval chancel left intact, but that seems to have been a temporary expedient – probably only done so that divine service could continue while the work was carried out – since a further set of drawings dated November 1877 and March 1878 depicts the existing structure that superseded it, completing Chancellor’s new church. Notably, not just the pen and wash contract drawings survive at the ERO, but also detailed working drawings for features such as the bellcote and porch.

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Proposed new chancel, 1877 scheme – south elevation

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Detail of the bell turret from 1877 scheme

So much for the chronology of the design process. Beautiful though these fine examples of Victorian architectural draughtsmanship are, the building that eventually resulted from all these false starts is even lovelier. The contrast with the 1875 initial version of the scheme is striking. The dour lancet style has given way to an ornate, almost fruity Perpendicular Gothic. The lush foliate carving – something shown in a series on file of delicate pencil drawings – that adorns the screen dividing the vestry from the chancel, the large, four-light window on the south side of the nave and the panelled pulpit would not disgrace a far grander building.

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But the really memorable thing about the church is the wonderful treatment of the walls. Faced with a lack of good, locally available stone, the builders of Essex’s medieval churches had to press into surface whatever came to hand, from pudding stone to flint to brick from the ruins of Roman Colchester, giving the exteriors of many of them a charming, variegated, patchwork effect. No doubt Chancellor was keen to offset the value of material recovered from the old building against the cost of the construction of its replacement (a fragment of a Norman arch with typical chevron decoration can be seen built into one wall) but he made a real virtue of his economy. This sensitivity to local materials and traditions is remarkable for its date. It would become a major article of faith for leading figures in the Arts and Crafts movement, but not for another decade or so. And while some of those architects were content to let their builders produce the exuberant effects they desired, the drawings show that delightful features such as the striped window heads were Chancellor’s own inspiration.

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The long wait, the vagaries of the design process and the choice of an architect with local roots paid off. Frederic Chancellor did right by the parishioners of Creeksea.

Great Totham in 1821 (or thereabouts)

In this guest blog post, Dr James Bettley tells us about fascinating discoveries in Great Totham.

In January 2013, the parishioners of Great Totham were clearing out the vestry at St Peter’s Church following a major reroofing project.  From behind a large wardrobe emerged a painting of the church, not seen for as long as anyone could remember, although the view of the building was familiar from an engraving that had been used as the frontispiece to The History of Great Totham, published in 1831. The painting was dirty, torn, and stained, but it is now being cleaned and repaired (thanks to grants from the Heritage Lottery Fund, Essex Heritage Trust, and the Church Buildings Council), and on Saturday 1 November it will take centre stage at a symposium being organised to celebrate the cultural life of Great Totham in the 1820s, ’30s and ’40s.

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Roger Allen (churchwarden) and Sally Woodcock (conservator) discussing the next stage in a delicate process

The church, hall and vicarage were the heart of the village in those days.  The vicar himself, G. S. Townley, spent most of his time in London (he was also rector of St Stephen Walbrook), so from 1810 the parish was looked after by a curate, Thomas Foote Gower; in 1829 Townley was declared of unsound mind, but did not die until 1835, when Gower succeeded him as vicar (and remained until his death in 1849).

Gower was well connected. His father, also a clergyman as well as being a physician and antiquary, lived in Chelmsford and had married the sister of John Strutt M.P., the builder of Terling Place.  Gower moved in good circles, and it is not surprising that when the famous painter of portrait miniatures, Charles Hayter, was living for a few months in Witham in 1821, Hayter and Gower got together.  The painting of Great Totham church is known to be by ‘Miss Hayter’, and there can be little doubt that this was Ann, Charles’s daughter, herself an accomplished and well-known miniature painter who exhibited at the Royal Academy between 1814 and 1830.

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Members of the Gower family sketching at Layer Marney, 31 May 1821, drawn by Charles Hayter (courtesy of Cheffins, Cambridge)

Gower’s Totham friends included the two Johnson brothers, George William and Cuthbert William, and Charles Clark.  Both the brothers were barristers, but both also achieved fame as writers, G. W. on gardening and C. W. on agriculture.  G. W. also wrote The History of Great Totham, which was printed by Charles Clark – without doubt the most eccentric of the circle.  Nominally a farmer (his father was the tenant of Great Totham Hall), he spent most of his time writing doggerel poetry, printing, and collecting books (his extraordinary letters to a London bookseller, John Russell Smith, are in the Essex Record Office: D/DU 668/1-20).

The symposium on Saturday 1 November will explore the world of Clark, Gower, the Hayters, and the Johnsons, and will include talks, poetry readings, and a demonstration of printing on something like the press that Clark used.  The event runs from 2.30 to about 6.00.  Admission is free, although there will be a charge for tea.  For further information, please go to http://totham1821.wordpress.com/, or email jamesbettley@btinternet.com.