Christopher Parkinson, researcher for the CVMA, project introduces us to project and some of the important resources held at the Essex Record Office.
Essex is fortunate that during the 17th and 18th centuries two antiquaries wrote manuscripts which, amongst other things, described any heraldry then present in parish churches. Richard Symonds (1617-1660), an English Royalist, produced three volumes of genealogical collections which included descriptions of heraldry in different mediums to be seen in some Essex churches. While these three volumes are now with the Royal College of Arms in London, volumes 1 (covering the Hundreds of Witham, Thurstable, Winstree, Lexden and Tendring) and volume 2 (covering the Hundreds of Clavering, Uttlesford, Freshwell, Dunmow and Hinckford) are available on microfilm at the Essex Records Office (T/B 73). William Holman (1669-1730) was a congregational minister at Stepney, Middlesex before being transferred to Halstead. He visited every town and village in Essex in order to compile a history of Essex. His manuscript is now held by the Essex Records Office in just over 500 parts (T/P 195/-/-).
My particular interest in these documents is for research in stained glass heraldry that is now lost from the county. This will be included in an appendix for a forthcoming Catalogue of the Medieval Stained Glass of Essex to be published for the Corpus Vitrearum Medii Aevi, CVMA. Although the term Medii Aevi implies the ‘middle ages’, my co-author Dr Penny Hebgin-Barnes and myself will include glass up to 1800 in the catalogue within the old (pre-Greater London) county boundary. Surviving medieval including heraldic stained glass can bee seen on the CVMA website in the picture archive section;
click on the dedication of the church and the stained glass from all periods will be displayed. While there are about 162 pre-1800 stained glass shields of arms currently surviving within the county, the Symonds and Holman manuscripts show that there was a substantially larger number of such shields in churches and secular buildings during the first half of the 18th century. Obviously their loss cannot be due to the actions of iconoclasts, but presumably caused by general decay and later ‘restorations’ where such damaged glass was removed.
Back at the end of March Ian Beckwith kindly shared with us some of the fruits of his research he had undertaken on digital images of Parish Registers (Essex Archives Online: Parish Registers – what will you find?) accessed through our subscription service on Essex Archives Online. So, although the physical building may be closed for the time being, research is still possible and we enjoyed Ian’s piece so much we thought we’d ask our friends from Mersea [Island] Archive Research Group to share with us just a taste what they have found by looking through wills, of which we look after over 69,000 covering the years 1400-1858. We hope you find it as motivating as we have and, perhaps, it will tempt you to have a go yourself.
A year ago, in a world now so remote from the unfamiliar
present, a new group was set up at Mersea Island Museum. To some attending the
AGM at which this proposal was agreed, it offered an exciting and challenging
project: to others, it may have seemed as dull as ditchwater, but worth a try.
Now, after the first, gratifyingly successful year, our fortnightly meetings
have been brought to an abrupt halt by the unprecedented coronavirus lockdown. In
place of sociable discussions over coffee and biscuits, we now try to spend
some of our hours of isolation in continuing local researches, communicating
online and building on our previous shared learning experiences.
Our group goes by the initials MARG: Mersea Archive
Research Group. Its aims are to help members acquire the basic skills of palaeography
and to develop and extend these skills by transcribing some of the wonderful local
documents preserved in Essex Record Office (ERO). We concentrate on the plentiful
records from Mersea Island and nearby villages during the tumultuous Tudor and
Stuart periods. Before the enforced closure, we hoped to visit ERO to see original
documents, but after the first, enjoyable visit by six members, this was of
course no longer possible. The obvious alternative, and one which protects
fragile archives from excessive handling, is to make more use of ERO’s increasing
collection of digitized documents, which currently include thousands of Essex wills
and all available parish registers. We
are lucky to have such a wonderful resource available to download on payment of
subscription for a variable period. Local appreciation is shared by historians
outside the county – an email I received last week from a fellow researcher,
commented that ‘You are so lucky
with all of the digital resources from the Essex Record Office – as I found out
with my Repton project as my local archive has not got nearly as many.’
So often, studying these documents can suddenly reveal an unusual,
shocking or moving event recorded, almost incidentally, among pages of routine
items. In his ERO Blogpost of 27 March, Ian
Beckwith told a tragic story revealed by an entry in Great Burstead’s burial
Elizabeth Wattes Widdow sume tyme the wife of Thomas Wattes the blessed
marter of god who for his treuth suffered his merterdom in the fyre at Chelmesford
the xxij day of may in A[nn]o D[o]m[ini] 1555 in the Reigne of queen marywas buryed the 10
[July] 1599 (ERO, D/P 139/1/0, Image 49).
a similar event was revealed in several entries in court records of East Mersea
Hall Manor, this time concerning a Roman Catholic rather than Protestant
It is presented that Thomas Abell, Clark, who of the Lord holds … [one tenement called ] Stone Land; befor this court was Accused and by Acte of parlament Convicte of Treason &c Agaynst our soveraign Lord the kynge, and for that cause he is in the Tower of London in prison. (ERO D/DRc M12, unnumbered folio. This document was not digitized but photographed earlier using the £12 camera fee in the Searchroom )
Thomas Abell was chaplain to Queen Katherine of Aragon, who granted him the benefice of Bradwell juxta Mare. He was imprisoned in 1534 for publishing a book attacking the royal divorce, and after six years in the Tower Abell was hanged, drawn and quartered at Smithfield. In the first year of Queen Elizabeth a letter from the queen was copied into the same East Mersea court book (D/DRc M12), granting all of Thomas Abell’s former holdings, to his brother, John Abell.
Most of the more than forty transcripts
completed by MARG members have been digitized wills of the Tudor and Stuart
members of MARG with subscriptions share downloaded images for discussion with the
group, purely ‘for study purposes’. We are aware of strict copyright conditions
regarding ERO documents, so images are used only for a couple of weeks while
being transcribed by individual members. In some cases where the language is
particularly obscure, a modern translation is added. After checking,
transcripts are then uploaded to the Mersea Museum website, and can be seen by
clicking on ‘Mersea Museum Articles books and papers’ and entering the
search-term ‘MARG’. We make sure that no digital images downloaded from ERO are
posted on the Mersea Museum website, or available to anyone outside the group.
One way to find refuge from each day’s disturbing Covid bulletins is to lose oneself in the no less anxious times of the 16th and 17th centuries. Wills transcribed over the past year contain a wealth of detail evoking the families, possessions and daily concerns of testators ranging from poor, illiterate villagers to prosperous landowners. Because no lord of any of the Mersea manors chose to live on the island, no great houses were built here. The lords (and lady) of West Mersea lived in splendour at St Osyth’s Priory, almost visible across the River Colne, before the terrors of civil war drove Countess Rivers into exile and bankruptcy. When her great estates and many manors were divided and sold in 1648, Peet and Fingringhoe were sold separately from the previously attached manor of West Mersea, to a rich Irish merchant. His increasing wealth and likely slave ownership were explored by two group members following a hint in the will of his tenant, the widowed Sarah Hackney.
Sarah Hackney’s digitized will (D/ABW 61/125)
was made in March 1660/1. She lived in Peet Hall, formerly in the parish of
West Mersea, though on the mainland, and the location of most of its manorial
courts. Her will specifies the magnificent bequest of £105 and some valuable
furniture to her favourite servant, John Foakes, while her brother received the
comparatively paltry sum of £15. An apparently unrelated executor received the
remainder of her goods and chattels, apart from her clock, to be delivered to
her landlord, Thomas Frere, at the end of her lease of Peet Hall. This link led
to an investigation of the will of Thomas Frere of Fingringhoe, which yielded
far more exotic properties to bequeath. His will (D/ACW 17/114) contains the
following unexpected legacies:
Imprimis I give & bequeath unto Thomas Frere my sonne and to his heires executors administrators & assignes All my estate whatsoever both reall and personall in the Island of Barbadoes which was bequeathed unto mee by mr John Jackson my late brother in law & by Elizabeth Jackson his wife my late sister or by either of them or that I have any right or title unto in the said Island of Barbadoes or else where from them or either of them, Alsoe I give & bequeath unto the said Thomas Frere my sonne and to his heires executors administrators & assignees all my landes plantations and other estate whatsoever both reall & personall in the Island of Antigua commonly called Antego.
In contrast to the lucrative estates of a probable slave-owner is the situation of Robert Wilvet of West Mersea, who made his short will (D/ABW 39/55) in 1542. The will unusually includes an inventory of his goods, and the many debts totalling nearly £30, which he owed to others on Mersea and beyond.
The very recent changes brought about by the
Reformation meant that Wilvet left no precious pennies to the church, simply
hoping to be received as one of the ‘faithful and elect of Christ’. Unusually,
his will names no specific bequests, even to his son, who, while named as one
of three executors, had the other two to be his guides, and ‘see [th]at he Doo
no Wronge nor take no Wronge’. The
inventory which follows suggests how little there was to inherit: one ‘aulde’
boat worth 6s 8d, one oar, a sail, lines, dredges and a trawling net, plus 30
shillings worth of oysters and household goods worth 3s 4d. Wilvet or his son
had little hope of paying off the largest outstanding debt of ‘xix li’ [£19]. However,
it is interesting to note that the equipment used by John Wilvet, in his
occupation as oyster fisherman, probably changed little until the introduction of
marine engines and mechanized trawling gear, many centuries later.
Such brief extracts from wills transcribed by
Mersea’s MARG group can only hint at the tantalizing stories that these
documents so frequently evoke. While
parish registers, rent rolls and property deeds can suggest the bare bones of a
person’s life, the documents they dictated to parish priests or literate
neighbours as they calmly or fearfully contemplated death, tell a far more
complex story. Their possessions, activities, and bonds with family and neighbours,
all come to life as we painstakingly transcribe these voices, speaking to us
from another age. It is thanks to the preservation of these essentially human
records, preserved and now digitized by the skill and dedication of ERO staff,
that we can understand more about those who once built and inhabited our local
Crops of every kind, including peas, were tempting targets for humans as well as natural predators, such as rabbits but mainly birds. Extensive acreages of field crops posed a challenge to protect, but an abundance of cheap human labour would have provided at least some form of bird-scaring by children armed with clappers and loud voices. Fortunately for the farmer, this was an easy job that required little skill and not much, if any, payment.
A story passed down in my family is that my great-grandfather, Henry Wiffen (1862-1946), was taken out bird scaring as one of his first jobs, presumably when he was 7 or 8. His father lit a little fire in the base of a hedge for him to keep warm by while keeping an eye out for birds. This might have been at Nightingale Hall Farm in Halstead / Greenstead Green. See George Clausen’s painting, ‘Bird Scaring – March’.
For those levels of society that could afford to have large,
planned gardens, with an appropriate number of gardeners, then there was plenty
of people on hand to protect crops from predation. However, that fickle, enigmatic
element known to all gardeners, the weather, had also to be countered. To begin
with a warm wall or sheltered corner of a garden might suffice to an aspiring
gardener. Small moveable enclosures, known as cloches, or cold frames with a
covering of ‘lights’, could be used to give protection to particular plants or small
areas of crops. If you were rich then money, and lots of it, could be thrown at
this problem, and, as with all things, technology evolved over time along with the
aspirations of the owners of grand houses. They were the early adopters of even
greater resource-intensive infrastructure, and a good example of this can be
seen in the incredible, and now lost, gardens of Wanstead House.
The plan of the house gardens park & plantations of Wanstead in the county of Essex, the seat of the Rt. Honble the El. Tylney. (ERO, I/Mo 388/1/2, 1735)
A vitally important part of a planned garden was the kitchen garden, for in an age before global trade and refrigeration only a very small amount of produce was imported. So if you wanted to eat something out of the ordinary then you had to grow it, and if you wanted to eat that something out of season then you had to make it happen. The wealthier you were the more you could eat out of season fruit and vegetables, such as peas and peaches, and the more exotic would be the produce that your gardens grew – pineapples being the most unusual and difficult to grow (the first grown in Britain is reckoned to have been in 1693 for Queen Mary II: T. Musgrave, Heritage Fruits & Vegetables (London, 2012), p.193). Grapes were also a symbol of status and perhaps the most famous vine is the 250 year-old Black Hamburg at Hampton Court Palace, which has an interesting Essex connection (see: https://www.hrp.org.uk/hampton-court-palace/whats-on/the-great-vine/#gs.2k24uk). Kitchen gardens then, were both a symbol of wealth and status as well as a practical contributor to the household economy. At Wanstead the extensive gardens were located close to the main house.
As can be seen, the kitchen gardens are on a grand scale and
laid out in a very formal manner with lots of beds and borders. From these
would have been grown all the run of the mill fruit and vegetables that would
have fed the household throughout the year. These gardens were powered by the
extensive use of manure, as often as not horse manure, to provide the soil with
the necessary body to produce large yields. As can be seen from the plan, the
stables are quite close but on the opposite side of the house from the gardens.
This would have entailed the carting of manure across the sightline of the
house or a very long detour to get it to the gardens out of sight. Wherever
practical the stables and gardens were, sensibly, located adjacent to one
another and quite often out of view altogether so as not to offend the owner
and his family with sights and smells that might not be conducive to their
sensibilities. It could be that at Wanstead we are looking at an early form of
that relationship and that by the nineteenth century the layout of an estate
had become more nuanced. A good example of a recreated kitchen garden and
stable set-up is at Audley End (http://blog.english-heritage.org.uk/organic-kitchen-gardens/)
Having sheltered open borders was all very good but in order
not only to grow tender plants, but to extend the season of more general crops,
then much more intensive infrastructure was required. This is highlighted on
the 1735 plan of Wanstead with individual depictions of a green house (6 on the
plan) and two ‘stove’ houses (both marked as 11 on the plan). A greenhouse at
this stage was a light, airy building with some glazing that sheltered plants,
while the stove house was much the same but had heating of some kind, often
free-standing stoves located within the building. We think of greenhouses today
as having minimal structure and maximum glazing, but this design only came
around in the second half of the nineteenth century as developments in
cast-iron production and the decreasing cost of glass made the ‘modern’
greenhouse possible. The eighteenth-century equivalent had much more structure
and far less glazing, very much like what we would think of as an orangery. As
indicated above, these were very expensive to build and run.
While the gardens at Wanstead House were obviously
cutting-edge, they also deployed other techniques for growing fruit, vegetables
and flowers. If we look at the image of the Great Stove House we can see a
couple of examples. Firstly this sub-section of the garden is surrounded by
what appears to be wooden fencing. Not only does this define the area, but the
fencing also gives protection from damaging winds thus creating a sheltered
micro-climate. In a later period, brick walls were built which fulfilled the
same functions as a wooden fence but also had the advantage of acting as a
structure up which plants could be trained – tender ones on the south facing
walls with hardier ones on the cooler, north facing walls. Some of these walls
were built to be heated themselves by fireplaces and flues to protect crops
from frost, think outdoor radiators – but they must have been extremely
expensive to run. Not all plant protection at Wanstead was very expensive, for
in the borders are bell-shapes which are probably glass cloches, a low-tech
form of plant protection. Cloche being French for bell – hence they get their
name from their shape.
Cloches and cold frames were available to a wider
cross-section of the population than expensive greenhouses. For example, Richard
Bridgeman (d.1677) had 18 ‘cowcumber’-glasses worth 9 shillings, while
Theophilus Lingard (d.1743/4) had, among extensive possessions, 20 bell glasses
and two cucumber frames. (F.W. Steer, Farm and Cottage Inventories of
Mid-Essex, 1635-1749 (Chelmsford, 1950), pp.145, 270.) So for gardeners of
all degrees there was some form of artificial plant protection available to
give that little bit of advantage when growing crops. A more modern version of
the traditional bell cloche was the Chase barn cloche, introduced in the early
twentieth century by Major L.H. Chase. These simple forms of protection were used
in their thousands by nursery and market-gardeners to give protection to their
crops from the bad weather. However, they were susceptible, along with greenhouses,
to the rain of shrapnel that was caused by anti-aircraft fire during the Second
World War – thank goodness we don’t have that to worry about now!
While no longer bell-shaped, protective covers are still known as cloches, although it is thought that in Essex most market gardeners of the post-war years pronounced cloche as CLOTCH (sounding like BLOTCH) – no subtleties in pronunciation there! (Photo: N. Wiffen)
Dr James Bettley is an architectural historian, currently planning his next project.
Where is your office?
I’m lucky to have a study on a mezzanine floor at the back of the house that makes it feel quite separate from the rest of the house. We’ve lived here for 30 years and I’ve been working from home for 20, so the current situation doesn’t feel that strange.
Do you have a view out of a window when you are working? What is it and is it a distraction?
There are two windows, facing east and south, with views over our garden and fields beyond. The windows are not in my direct line of site so I don’t find the view too distracting.
What Essex research are you catching up on? Will this result in something published?
I’m thinking about a couple of subjects – John Bateman of Brightlingsea, and the 20th-century restorations of St Peter’s Chapel, Bradwell – but the research I really want to do involves travelling in the UK and abroad, so that’s on hold for the time being. Any thoughts of publication are very remote just yet.
Do you set yourself a strict timetable to work to or just pick up your research as and when?
Generally when I’m at home I work from 8 to 6 with an hour for lunch and a walk, but I’m slipping into a more relaxed coronavirus regime of concentrated working from 9 to 1, lunch followed by a couple of hours permitted exercise or essential shopping, then catching up on emails etc until 6 or so.
Do you have a favourite online resource?
British Newspaper Archive. Endlessly diverting.
What is your favourite research beverage and snack?
Coffee, mainly. I tend not to snack, although I can’t pretend that if there’s a packet of biscuits open I don’t occasionally…
Apart from the news, is there anything that distracts you from your research?
I’m easily distracted by emails, tweets etc, but not for long.
What are you most looking forward to when you are able to visit ERO again?
T/M 508/2. It’s only
a photograph of a map (the original’s at New College, Oxford, who owned land at
Bradwell) but it includes a vignette of ‘St Peter’s Chapel in Ruins’ that I’d like to see. But mostly I’m
simply looking forward to being able to visit the ERO and a number of other
libraries and archives again. Perhaps we’ll value you all the more after this
period of abstinence and deprivation.
Archive Assistant Neil Wiffen takes a look at how peas became so ubiquitous on the dinner tables of the nation.
Frozen peas must be the most accessible vegetable known to 21st century shoppers – such an easy convenience food to reach for all year round. Peas throughout history have been an important food source, and catalogue entries from Essex Archives Online are littered with references to them. During the middle-ages and early modern period they were grown as field crops for drying and use over winter, as an easily stored, high protein food source. Historians believe that ‘garden’ peas for eating freshly picked were an introduction from the Low Countries in the seventeenth century (T. Musgrave, Heritage Fruits & Vegetables (London, 2012), p.106). The kitchen gardens of the large country house would have produced them for the table along with market gardeners operating around towns, and it is quite probable that general gardeners, from a fairly early date, would have also done so once seed became readily available.
Through the nineteenth century the consumption of fresh(ish) peas increased, and the expansion of the railway network allowed Essex producers to send vast quantities of all sorts of fresh produce up to London – by 1850 3,900 tons of peas from surrounding counties were sold through the markets there (G. Dodds, The Food of London (London, 1856), p.387). And how were many of these peas harvested in a pre-mechanised age? Well, school log books of the period are littered with references to pupils being absent for all sorts of harvest work, not least that of pea picking, probably there alongside their mothers. The income that families made from seasonal work was not to be underestimated, and full advantage was made of these opportunities.
And it was not just women and children who helped bring in the peas. Many itinerant workers also relied on various crops, and growers were glad of the extra labour to bring in the harvest. David Smith, farmer, author and broadcaster of Broomfield, wrote of the ‘grey tattered figures of all types and ages [as] they trudged along slowly in the bright June sunlight … They would come, every year … just as they came to thousands of other farms … And so to Hill Farm, with near it the brilliant green of two to three fields of picking peas … for a fickle London market.’ (D. Smith, The Same Sky Over All (London, 1948)*, p.116).
As to quite how ‘fresh’ hand-picked peas were in the nineteenth and twentieth centuries, it is debatable. It wasn’t until freezing was first developed in the 1920s that the possibility of something akin to freshly picked peas became available to most consumers. However, without the advent of retailers with frozen sections and domestic home freezers, frozen peas eaten widely would have to wait until well into the second half of the twentieth century. In the meantime, and as with most vegetables, peas would have probably been well boiled!
If you wanted to eat peas fresh from the garden then, as indicated above, you had to grow them, and it is the same today. The joy of podding peas is one of the highlights of summer – so much so that sometimes more end up being eaten before they even make it to the cook! There are lots of varieties to choose from, not least the well known and locally raised Kelvedon Wonder which harks back to the 1920s. An older variety is Ne Plus Ultra from the early nineteenth century. Perhaps you know it from the BBC television series The Victorian Kitchen Garden (1987)* when Harry Dodson and Peter Thoday resurrected the variety from some very old seed. It was alleged to reach 7 foot in height, which is probably why it waned in popularity – modern varieties are generally all dwarfing which is an advantage to growers.
There used to be many more pea varieties grown in the past, partly because there would have been regional varieties that were only available locally, but also because of the proliferation of seed companies – something which, as with many businesses, has reduced over the last 50 years or so. If we take Chelmsford based Cramphorns, they listed 15 varieties of just the second early and maincrop varieties, including Ne Plus Ultra, in their 1898 catalogue. Along with the early sorts of peas, growing a lot of different varieties meant that if one failed there were others to come along and, in a pre-refrigeration era, it extended the length of the season in which to enjoy fresh peas.
So as it is the time of year to start sowing peas I thought it might be fun to have a go at growing some Ne Plus Ultra peas – just as past gardeners in Essex would have done. I have also so challenged some colleagues and friends of the ERO to grow some to see if any of us can get them to 7 foot – all for a bit of fun I hasten to add. I’ll grow some Kelvedon Wonder as well by comparison and, weather and pests being kind, I’ll update you on how we’re all getting along as well as ruminating on other points of gardening that ‘crop’ up over the summer. For the moment though, keep your fingers crossed for a spell of dry weather as I’ll need to get on in the garden to prepare the soil.
*If you don’t know the work of David Smith then his books are well worth a read. There are copies of them in the ERO Library. If you haven’t seen The Victorian Kitchen Garden then it is available on DVD.
Dr Herbert Eiden is the research assistant of The People of 1381 project (https://www.1381.online/) and former assistant editor of Victoria County History of Essex.
Where is your ‘office’?
I have a dedicated downstairs office containing my reference
library, a laptop and a desktop because I work from home regularly.
Do you have a view out of a window when you are working? What is it and
is it a distraction?
My view is into our side garden south-east facing with a big shrub (currently in white blossoms) in front of me.
What Essex research are you catching up on? Will this result in
I am building up Excel sheets of relevant manorial documents for five counties; Essex is one of them. I took lots of images of Essex manorial court rolls before the ERO closed and can work with those now (at least for a few weeks).
Do you set yourself a strict timetable to work to or just pick up your
research as and when?
I normally start at 8.30am, have a lunch break (cooked
lunch!) and finish around 4.30pm.
Do you have a favourite online resource?
Manorial Documents Register; ERO online catalogue; NROcat; The National
Archives Discovery catalogue; British Library Manuscript catalogue.
What is your favourite research beverage and snack?
Nuts, sweet chilli
crisps; juice, peppermint tea.
Apart from the news, is there anything that distracts you from your research?
What are you most looking forward to when you are able to visit ERO
Manorial court rolls (late 14th century) and, of course, the
staff, who are always friendly, extremely helpful and hugely knowledgeable.
While the Essex Record Office might be closed to physical researchers it is still open for remote users via our Essex Archives Online (EAO) service that contains over three-quarters of a million digital images of parish registers, wills and some other records. This service has been up and running since 2011 and in that time researchers from across the globe have made use of the service. And it is a dynamic service as new images are added as and when relevant documents have been deposited and digitized.
In this Blog post EAO user Ian Beckwith has kindly shared some of his research that he has undertaken whilst using our parish register digital images. Ian is a seasoned user of the service and has been using it for several years but if you are new to research and are thinking of possibly taking out a subscription then it is worth considering the wonderful breadth of what is available. So, to begin with Archive Assistant Neil Wiffen discusses how to get started.
the 20 years that I have worked at ERO I have been advising researchers on how
to start making use of the digital images that are on EAO and here are some of
Firstly, I would strongly recommend that before you take out a subscription you familiarize yourself with the EAO catalogue. It is completely free to search the catalogue as much as you wish. There are several ‘User Guides’ which are located at the bottom of the home page (https://www.essexarchivesonline.co.uk/) so scroll down and have a read of these.
Secondly, have a go at searching the catalogue by trying out a simple search – try typing in the wide white text box (which contains ‘search the archive’) the name of the parish you are interested in and ‘church register’ and click ‘Search’. This will bring up instances of all sorts of registers, not just church, or parish, registers, for a certain place. Some of these won’t have digitized images associated with them so this is why it is essential to check that what you want to look at has digital images before taking out a subscription. It will, however, give you an idea of the range of documents that the ERO looks after. All the Church of England parish registers deposited in the ERO, except for a few of the most recent ones, have been digitized, so you should find that they all have the a picture frame icon at the end of their entry in the search results.
By clicking on the ‘Reference’ or ‘Description’ you will be taken to the full catalogue entry for a document which might well give you further information. You might find that it isn’t really what you’re looking for. But if it is, remember to check for the photo frame icon to find out whether there is a digital image associated with the document .
A quick way to search for parish registers in particular is to look at the ‘Parish Register’ section of EAO (top right-hand corner). Here you will be able to refine your search to the parish you are interested in. If what you are looking for isn’t there (or if it is there but doesn’t have ‘Digital images’ next to it) then don’t take out a subscription. It is worth remembering that not every parish will have records going back to 1538 so do check the catalogue before subscribing to avoid disappointment.
parish has its own unique number assigned to it. Great Burstead, for example,
is D/P 139 and registers of baptisms, marriages and burials come under
D/P 139/1. The first register, which covers 1559 to 1654, is then catalogued as
D/P 139/1/0. Take time to familiarize yourself with the catalogue before taking
out a subscription.
And do bear in mind that even if a parish register survives then early registers have baptisms, marriages and burial scattered throughout them so you will probably need to go hunting through the register for the entry that might be there – or might not . In the Tudor, Stuart and Georgian period it was very much down to the individual incumbent, or his deputy, as to how much effort was put into keeping the registers up to date. Not every vicar, rector or church clerk was as assiduous a record keeper as we might have liked him to have been. Fortunately, if you have a subscription to Ancestry, we have worked together with them to create a name index, which can take a lot of the leg work out your research. You can even buy digital images of what you find directly from Ancestry.
can also be difficult to read, although some incumbents like Rev Thomas Cox in
Broomfield and the famous Essex historian Rev Philip Morant, have beautifully
clear handwriting. Sometimes the writing is faint or illegible and the register
itself might be damaged. Remember these were working documents that have spent
several centuries in damp and cold churches before being deposited at ERO.
last thing, if you have identified that there are parish registers that you
want to look though that have digital images associated with them, and you take
out a subscription, then make sure that you take down the reference of what you
have looked at and what you have found as you work your way through them. This
will save time in the long-term and if you share your research with others you
can tell others in what document you found the information.
hope I haven’t put you off after all that but I do have one last warning:
historical research can be addictive. You might start out looking for one thing
but get distracted by something else. After 20 years of working at ERO I know
there’s always another new topic of interest just lurking over the page!
Neil Wiffen – Archive Assistant.
If you require any assistance, having taken out a subscription, then you can contact the Duty Archivist at firstname.lastname@example.org. While the Record Office is shut, emails are being monitored remotely during the present crisis. Please bear with us though.
Parish Registers – Researching Remotely
I, like many others of my age and with
underlying health conditions, am in self-isolation. But this doesn’t mean that I can’t get on with
research. Thanks to the digital age
there’s so much available on-line for the local historian to work on, e.g.
Essex parish registers, which, thanks to the wonders of the ERO, are at my
finger-tips on my laptop. There’s a subscription
to pay, but once you’re registered., you can log-in, click on ‘Parish
Registers’ in the top bar, scroll down the page until you find ‘Choose a
letter’, then ‘Choose a parish’ and finally ‘Choose a church’. Up will come a table, telling you when your
chosen registers begin, click on ‘View’ in the right hand column, and the
register will appear. You need to know
that in the case of the earliest registers, the baptism, marriage and burial
entries were written up in one book, sometimes in different sections of the
book, sometimes together as they occurred through the year. Later registers record baptisms, marriages
and burials in dedicated volumes. When
the image of your selected register appears, click on the rubric ‘To enhance
this image… ’ and the image will expand to fill the screen. Away you go!
In September 1538, King Henry VIII’s Vicar General, Thomas Cromwell, issued an injunction to every parish priest in England requiring him to keep a record of all baptisms, marriages, and burials in his parish. In Essex at least seventy-five parishes have registers beginning in about 1538. Most of these survivals are copies made in the reign of Elizabeth I, either by the incumbent or the parish clerk, from the old book, which was then apparently discarded.[i] Many other registers begin in the reign of Elizabeth I. Apart from the marriages, baptisms and burials that are the building blocks of family reconstitution, what else can we learn from scrutinising parish registers?
In rural Essex as elsewhere in the
sixteenth century it was taken as a given that God existed. No one’s head was bothered by whether the
earth was the centre of the universe (it obviously was) or whether God was in his
heaven up above while hell was down below (they undoubtedly were).[ii] The only issue was whether God was Protestant
or Catholic. The wrong choice could cost
you your life in this world and your salvation in the next. When it came to making this choice, parishioners
in England had been on something of a roller-coaster ride since 1538. Four years before Cromwell issued his
injunction introducing parish registers the Pope’s authority over the English
Church had been abolished and the King had made himself Supreme Head of the
Church in England. Between 1536 and 1541
the Dissolution of the Monasteries had seen the closure of over 900 monastic
foundations, the dispersal of the monks and nuns who occupied them, and the
sale of their vast landed estates. Yet
the parish registers that survive from this period show that, while these
upheavals were taking place, baptisms, marriages and burials carried on as
normal. The services of the Church
continued to be said in Latin, in the form in which they had been since time immemorial. It was not until 1549, two years after the
death of Henry VIII, that the mass was first said in English. Four years later the Protestant Edward VI was
succeeded by his half-sister the Catholic Mary Tudor, Henry’s daughter by
Catherine of Aragon, and during the next five years England returned to
obedience to Rome, the services in the parish churches reverted to Latin, the
traditional rites and ceremonies were restored, and images and treasures that
had been hidden were brought out again, only for all this to be reversed in
1558 when Elizabeth I came to the throne: again the Pope’s authority over the
English Church was abolished and the Queen was proclaimed Supreme Governor of
the Church.[iii] On May 8th 1559 the Act of
Uniformity, authorising the use of the new Book of Common Prayer, received the
Royal approval. The new prayer book,
which replaced all other service books, came into use on 24th June
Occasionally, however, in the midst of
the routine recording of rites of passage, the registers provide glimpses of
the impact of these changes at parish level.
In July 1599 the Great Burstead register recorded that
Elizabeth Wattes Widdow sume tyme the wife of Thomas Wattes the blessed marter of god who for his treuth suffered his merterdom in the fyre at Chelmesford the xxij day of may in A[nn]o D[o]m[ini] 1555 in the Reigne of queen mary was buryed the 10 day 1599 so she liued a widow after his death xlviij yeres & fro[m] the 22 of may to the 10 july & made a good end like a good Christian woman in gods name.[iv]
Thomas Watts was one of almost eighty Essex men and women who were burned at the stake in the reign of Mary Tudor for refusing to recant their Protestant beliefs.[v] A full account of Thomas Watts’ martyrdom is provided in John Foxe’s Book of Martyrs, more correctly titled Acts and Monuments of these Latter and Perillous Days, first published in 1563 and greatly expanded in 1570.[vi]Described as a linen draper of Billericay, then part of the parish of Great Burstead, Thomas Watts had, according to Foxe ‘daily expected to be taken by God’s adversaries’. Accordingly he had assigned his property to his wife and children and donated his stock of cloth to the poor. He was arrested on April 26th 1555 and brought before Lord Rich at Chelmsford, accused of not attending church, i.e. hearing mass. Interrogated by Sir Anthony Browne, who, with Rich, had been appointed to purge Essex of heretics, as to why he had embraced his heretical views, Watts replied that
You taught me and no one more than you. For, in King Edward’s days in open sessions you said the mass was abominable trumpery, earnestly exhorting that none should believe therein, but that our belief should be only in Christ.[vii]
It seems that Watts had also spoken
treasonable words against the Queen’s husband, King Philip.[viii] Unable to persuade Thomas Watts to recant, he
was sent to Bishop Bonner, ‘the bloody bishop,
Essex was then within the diocese of London and Edmund Bonner was its bishop,
first under Henry VIII and again under Mary.
He remained staunchly Catholic during the reigns of Edward VI and
Elizabeth. Although usually depicted as
sadistic and merciless, it is worth noting that even Foxe acknowledges that
Bonner made several attempts to persuade Watts (and others) to recant, ‘gave
him several hearings, and, as usual, many arguments with much entreaty, … but
his preaching availed not, and he resorted to his last revenge – that of
condemnation’. ‘I am weary to live in
such idolatry as you would have me live in’, Watts is alleged to have said, and
signed the confession of heresy. Faced
by his refusal, Bishop Bonner had little choice but to consign Thomas Watts to
the secular arm, the Church not being allowed to take life, to suffer the
penalty prescribed by the Statute De
Heretico Comburando (Concerning the Burning of Heretics) of 1401,
originally intended to deal with Lollards.[x]
Returned from the Bishop of London’s
prison to Chelmsford, Thomas Watts was lodged at ‘Mr Scott’s, an inn in
Chelmsford where were Mr Haukes and the rest that came down to their burning,
who all prayed together’. Watts then
withdrew to pray by himself, after which he met his wife and children for the
last time, exhorting them to have no regrets but to glory in the sacrifice he
was making for the sake of Jesus. So
powerful were his words that, it is said, two of his children offered to go to
the stake with him. At the stake, after
he had kissed it, he called out to Lord Rich, who was supervising the
execution: “beware, for you do against your own conscience herein, and without
you repent, the Lord will revenge it”. ‘Thus did this good martyr offer his
body to the fire, in defence of the true gospel of the Saviour’.[xi]
It seems unlikely that Rich, a man whose
name is a byword for cruelty, sadism, dishonesty, ruthlessness and treachery,
possessed a conscience. Born about 1496,
Richard Rich was a lawyer who entered the service of Thomas 1st
Baron Audley of Walden,, who assisted Rich to become MP for Colchester.[xii] In 1533 Rich was knighted and became
Solicitor General. In this capacity, he
used selective quotations from a private conversation with Thomas More in the
Tower in evidence at More’s trial. In
1536 he was appointed Chancellor of the Court of Augmentations, charged with
the disposal of former monastic estates, a position that he used to enrich
himself. In 1546 he personally tortured
the Lincolnshire Protestant martyr, Ann Askew, in the Tower. During the reign
of Edward VI, as Lord Chancellor, however, he presented himself as a reformer,
taking part in the trials of Bishops Gardiner and Bonner. Yet in Mary’s reign
he helped restore the old religion, actively persecuting those like Thomas
Watts of Billericay who refused to conform. Under Elizabeth he sat on a
Commission to enquire into grants made during the previous reign and was called
upon to advise on the Queen’s marriage. Richard Rich died on 11th of
June 1558 at Rochford and was buried at Felsted on the 8th of
July. The entry in the Felsted register
gives only the bare facts. For those at Felstead who had dealings with him,
Richard Rich, first baron Rich, must have been terrifying.[xiii]
In Elizabeth’s reign, others submitted to
the Religious Settlement but made their resistance covertly, like the parson of
Great Baddow who recorded the burial of Joan Smythe on May 1st 1572
‘being the purificacion even of o[ur] lady St Mary’ (i.e. the evening preceding
is not necessarily clear by whom the registers were kept. Although the entries for the preceding week
were supposed to be read to the congregation at the principal service on
Sunday, there are indications that some were written up at the year’s end (24th
March), possibly from notes on slips of paper.
The penmanship of the entries remains generally of a very high standard
until the last decade of the sixteenth century, when it often becomes slapdash
and much less legible.
realisation that the world was not flat, as the circumnavigation of the globe
by Magellan and Drake demonstrated, did not shake the belief in this
three-decker image of the universe.
change from Supreme Head as Henry VIII was designated, to Supreme Governor, it
has been claimed, reflects the opinion that a woman could not be ‘Head’ of the
Church. However, when Elizabeth was
succeeded by James VI of Scotland, the title ‘Governor’ was retained and
continued to be used by every subsequent monarch, male and female.
[iv] ERO, D/P 139/1/0, Image 49. However, the
length of her widowhood seems to have been miscalculated.
E Oxley, The Reformation in Essex to the
Death of Mary, Manchester University Press, 1965, pp.210-237. Coincidentally, my copy was withdrawn from
Billericay Public Library in about 2013.
have drawn upon an edition of 1860, published in Philadelphia. The account of Thomas Watts’ martyrdom is on
p.367. The Book of Martyrs has been
blamed for inciting anti-Catholic sentiment in England.
Essex Lollards were burned at the stake in Henry VIII’s reign. The purpose of burning was to act not just as
a deterrent but also as a purgative, to rid the realm of disease. See David Nicholls, The Theatre of Martyrdom in the French Reformation, Past &
Present, Vol 121, Issue 1, November 1988, pp 49-73.
Audley (1488-1544), formerly MP for Colchester, a member of Cardinal Wolsey’s
household, Speaker of the Commons during the Reformation Parliament and Lord
Chancellor of England from 1533-1544
about 1496, Richard Rich was a lawyer who entered the service of Thomas Audley,
who assisted him to become MP for Colchester.
In 1533 Rich was knighted and became Solicitor General. In this capacity, he used selective quotations
from a private conversation with Thomas More in the Tower in evidence at More’s
trial. In 1536 he was appointed
Chancellor of the Court of Augmentations, charged with the disposal of former
monastic estates, a position that he used to enrich himself. In 1546 he personally tortured the
Lincolnshire Protestant martyr, Ann Askew, in the Tower. During the reign of
Edward VI, as Lord Chancellor, however, he appeared as a reformer, taking part
in the trials of Bishops Gardiner and Bonner, yet in Mary’s reign he helped
restore the old religion, actively persecuting those who refused to conform.
Under Elizabeth he sat on a Commission to enquire into grants made during the
previous reign and was called upon to advise on the Queen’s marriage.
recently been at the Essex Record Office looking for evidence that will help me
tell the story of the “St Osyth” witches of 1582 in a new book. I say “St
Osyth” in inverted commas because although the witchcraft accusations that
engulfed north-east Essex in 1582 started in St Osyth, in fact there is far
more evidence of their impact on surrounding communities than there is on the
February 1582, a servant of Lord Darcy at St Osyth Priory complained that her small
son was being attacked by witchcraft. Once she had accused a neighbour, Ursley
Kemp, and Ursley had confessed to witchcraft then more people came forward to
make accusations. More villages in the manors and parishes controlled by the
Darcy family – Little Oakley, Beaumont, Moze, Thorpe and Walton le Soken, Little
Clacton and others – were drawn in. At least two people were executed and four
others died in prison, with multiple other imprisonments too. One woman was
released as late as 1588.
story has fascinated me since I read it as a student over 20 years ago. But
there are few surviving records from St Osyth. The Priory was attacked during
the Civil War and its estate and parish records were likely lost then – an epic
frustration for historians. But the records of the other witch-accusing communities
and authorities were more fortunate. Among these is today’s focus: a record of Elizabethan
visitations made by the Colchester ecclesiastical authorities to the parishes
around St Osyth.
Osyth itself answered to the Commissary Court of the Bishop of London and, guess
what, the Commissary’s early records are lost (you might almost think St
Osyth’s documents were cursed…!) but the ecclesiastical team from Colchester visited
most of the other witch-rich villages. In each place, they recorded the names
of the minister and Churchwardens. And today I found the names of some of the
accusers of the 1582 witches and learned that they were Churchwardens too.
a nice clear link between parish authorities and witch accusations. It’s easy
to suppose that religious-reforming folk went after suspected witches but it’s
important not to stereotype accusers: they can’t be dismissed as just
“fanatical puritans” or “Anglican worthies”. But in this case there’s some documentary
evidence that they were the community’s religious leaders. It’s going to need
more thinking about as I carry on researching the book.
Record Office is one of the most impressive and friendliest archives in the UK,
and it’s come up with the goods once again. Has your village got a hidden
history of witchcraft? Were your ancestors accused? Or were they accusers? Are
there still stories of witches in your community? So much more to discover.
We have already introduced you to two of our speakers for jam packed day of talks on the 7th March, our next introduction is for John Miners.
John has many years experience in textiles, starting his career with Samuel Courtauld & Co. Ltd in Essex. He has been involved in the sourcing and supply of historic fabrics for many restoration projects both in the United Kingdom, Europe, and the USA. His background is technical, rather than design based, and he has knowledge of the production techniques used to produce textiles in past centuries, as well as studying the social history aspects involved in the manufacture of fabrics.
In January 2018 he was appointed as Director of the Warner Textile Archive Trading Company Ltd. This archive is a rich design resource documenting the successes and innovation of Warner & Sons from the late 1800s. Owned by the Braintree Museums Trust, this Collection, the second largest archive of publicly owned textiles in the UK, comprises stunning textiles and inspirational paper designs, as well as original printing blocks, photographs and other documentary material.
John will be talking about how the local textile industry moved from the home into factories, changing from wool to silk. He will look at how Samuel Courtauld & Co changed their production methods of silk yarn using various forms of power: from hand to donkey to water to steam, then exploring the move into the production of mourning crape using machinery built to their own designs in their own workshops. In addition the history of the company up until closure in 1982 will be examined, giving information about the changes in technology.
Archive Assistant Neil Wiffen reflects on the changing pattern of land usage and the historic value of meadows to the Essex landscape.
There is currently much in the media about climate change and environmental degradation. We hear on almost a daily basis about the threat to different ecosystems and landscapes, as well as about worldwide species loss. We in the UK are not immune, and subjects such as the loss of meadows and the threat to bees are now quite common topics of discussion. Recently the BBC reported that, ‘over 97% of wildflower meadows have been lost since the 1930s, that’s a startling 7.5 million acres (3 million hectares). Species-rich grassland now only covers a mere 1% of the UK’s land area’ (http://www.bbc.co.uk/earth/story/20150702-why-meadows-are-worth-saving).
What have bees and meadows got to do with the Essex Record
Office (ERO), we hear you ask? Well, working among our wonderful archives we
are used to seeing lost landscapes of the past as depicted in maps or described
in documents – a land before industrial agriculture and large-scale
One important, almost universal feature of any parish’s
landscape would have been that ‘species-rich
grassland’ mentioned by the BBC. They were generally described as meadows,
which the ERO’s trusty copy of the Oxford
English Dictionary (1933) defines as, ‘a piece of land covered with grass
that is mown for use as hay. In later use often extended to include any piece
of grass land’ (pasture, on the other hand, was used for general grazing of
livestock). Look at any tithe, enclosure or estate map and there the meadows
will be, often listed and somewhere along the way appraised as well.
— An image of the same location from Google Satellite, 2019.
The importance of meadows to people in the past was immense,
particularly before the introduction of fodder crops, such as turnips, through
the 17th and 18th centuries. Meadows were mown for hay in
summer which was then used to feed overwintering livestock. Therefore the
amount of hay harvested determined the number of cattle that could be kept
over-winter. So a good hay crop was an essential product of the agricultural
year, with the whole community coming together to ensure it was harvested and
high regard that meadows were held in can be seen by how they were valued. When
the Escheator compiled the Inquisition Post Mortem (TNA, C 134/74/19) on the
death of Nicholas Dengayne in 1322/3, his manors of Colne Engaine and Prested
Hall (Feering) were valued. The 240 acres of arable
land in the former was valued at 4 pence per acre, while 140 acres in the
latter was 3 pence per acre. By comparison the 6 acres of mowing meadow at
Colne Engaine and 5 acres at Prested Hall were all valued at 2 shillings per
acre – the equivalent of 24 pence per
acre, or six to eight times the value of the arable land.
Quite what types of grasses and flowers these ‘traditional’ meadows were made up of is unknown, but we have to assume in an age before widespread use of agricultural chemicals they were very species rich with lots of insects as well. Not all ‘grassland’ was equal to a well-established meadow. By the 1930s 302,803 acres of ‘permanent grass’ was recorded in Essex (The Land of Britain: the Report of The Land Utilisation Survey of Britain part 82 Essex, copy in ERO Library, Box 95), of which 92,300 was for hay – possibly this was mainly ancient meadows. The remaining 210,503 acres might not have been of the highest quality but rather a result of the agricultural depressions of pre and post First World War. This would have been the case with the 38,977 acres of ‘rough grazing’ – not all grassland was equal!
Now, we are beginning to appreciate our meadows once more and recognise their value as habitats to vital wildlife. While there has been a great loss of meadows, more are being planted, for example by conservation charity Plantlife. Perhaps our maps and documents will guide where new meadows could be sown?