Document of the Month, December 2017: The Christmases of Essex

Lawrence Barker, Archivist

Our Document of the Month for December is the will of Dorothy Christmas of Chelmsford, dating from 1644 (D/ABW 58/39). Dorothy was the wife of Peter Christmas, an inn-keeper at Chelmsford, whose will of 1639 we also have showing that he left most of his estate to his widow.  The couple seem to have had no children.

‘Christmas’ is very much an Essex surname and indeed Reaney, in his Dictionary of British Surnames (1958), traced the name back to one ‘Ralph Cristemesse’ living in Essex in 1185.  Of course, the name has several variants, such as Chrismas or Crismas, which are scattered across Essex but perhaps with a concentration in the villages around Colchester in the north east.  National newspapers, such as The Daily Mail in December 2014, have already noted the record in a parish register we keep here at Essex Record Office of the burial of ‘Father Christmas’ at Dedham in 1564.

‘the marke of the said Dorothey Christmas’

Not much is known from his will what Peter Christmas left his widow but there is much more detail in Dorothy’s will about what she gave to her relations, her brother and several cousins, as well as some ‘loving friends’.  From it, we get a good idea of what her life was like from the ‘goodes’ and ‘chattells’ described; for example, how comfortable the beds were in her house (or ‘shoppe’), with their feather pillows and bolsters and flaxen sheets and coverlets.

Like most early wills, the opening statement beginning ‘In the name of God Amen’, reflects the piety of a former age.  In particular, references in this will to Jesus Christ, the ‘alsufficient Saviour and Redeemer’ and the assurance of having one’s sins forgiven and being ‘made partaker of his heavenly Kingdom with the Elect’ reflect the beliefs promoted by Luther and Calvin during the Reformation.

In 2017, we look back to the beginning of the Reformation 500 years ago, and in doing so, perhaps we might also reflect upon the religious significance that Christmas had for all those who lived at that time.

Dorothy’s will will be on display in the ERO Searchroom throughout December 2018.

Document of the Month, October 2017: Ghost sighting at Castle Hedingham

Our Document of the Month for October tells of a dark happening. It is a letter written in 1713 that tells the tale of a ghost sighting.

The letter was written by Nicholas Jekyll of Castle Hedingham to Rev. William Holman of Halstead (D/Y 1/1/111/19). It is one of about 200 letters from Jekyll to Holman which are today at ERO, the earliest dating from 1711 and the latest to 1730.

Holman was collecting materials to write a history of Essex, and Jekyll was helping him by supplying information and commenting on his manuscripts. They did, however, sometimes correspond about other topics. In some letters Jekyll thanks Holman for gifts such as bottles of brandy and homemade elderberry wine, and in others discusses current affairs, or gives updates on members of his families who have emigrated to America.

This letter begins with mention of a book Jekyll was returning to Holman, and a request by Holman for Jekyll to do some research for him.

Jekyll’s handwriting is on the challenging side; if you see the letter while it is on display in our Searchroom you will find a transcript alongside it

The majority of the letter, however, describes the sighting of ‘an apparition of that wretched poor fellow who lately drowned himself’ near Jekyll’s house. Initially Jekyll was scornful of the report of ghost sighting, but believed he now had ‘unquestionable proof’ that it was true. The apparition had been seen ‘acting like a fellow in deep melancholly [sic]’ in the place where the man had drowned himself, before throwing itself into the water.

The letter will be on display in the ERO Searchroom throughout October 2017.


Document of the Month, August 2017: Salvation for sale

Indulgence granted to John and Lucy Prince of Theydon Garnon by John Kendale, turcipelerius of Rhodes and Commissary of Pope Sixtus IV, 10 April 1480 (D/DCe Q2)

Our Document of the Month for August 2017 is a medieval indulgence – a certificate granted by the Catholic Church to absolve the bearer of sin, and reduce any punishment they would receive either in this life or in purgatory.

The document dates from 1480, but we have chosen to highlight it in 2017 because this year marks 500 years since Martin Luther’s publication of his Ninety-Five Theses, an event which is generally seen as the beginning of the Protestant Reformation in Europe. The Ninety-Five Theses is also known as the Disputation on the Power of Indulgences, and criticised the way the Catholic Church was granting these documents.

Indulgences had originally been intended to be a reward for piety and good deeds, but the system had become increasingly commercialised, with indulgences being sold. In 1517 Pope Leo X offered indulgences to those who contributed alms towards the rebuilding of St. Peter’s Basilica in Rome. In Germany a Dominican friar, Johann Tetzel, was prominent in selling indulgences and the saying ‘As soon as a coin in the coffer rings, a soul from purgatory springs’ is attributed to him.

Luther attacked the sale of indulgences not only for their commercialisation, but also because he contended that the Pope had no right to grant indulgences on God’s behalf. He also argued that the selling of indulgences discouraged people from truly repenting of their sins or performing acts of mercy.

This particular indulgence was granted to John and Lucy Prince, ‘in consideration of [their] devotion to the Roman Church and willingness to aid the sacred and necessary expedition against the perfidious Turk and for the defence of the Isle of Rhodes and the Catholic Faith’ [Suarum pro expeditione contra perfidos turchos christinai nominis hostes in defensionem insule Rhodi et fidei catholice facta].

The indulgence was granted by the Knights Hospitallers of St John of Jerusalem, at their English headquarters of St John’s Priory in Clerkenwell. The Knights Hospitallers were a religious and military order charged with defending the Holy Land. Having been based originally in Jerusalem, by this time they had bases across Europe and operated their military activity from the island of Rhodes.

In 1480, the year this indulgence was granted, the Ottomans under Sultan Mehmet II laid siege to Rhodes; granting indulgences was one of the ways the Knights Hospitallers raised money for its defence. Mehmet II had been waging a largely successful campaign against Christian forces since 1453 when he captured Constantinople (Istanbul). Rhodes did not fall until 1522 when it was captured by Suleiman the Magnificent, Mehmet’s great-grandson.

The indulgence gave the Princes the right to choose their own confessor with the power to absolve all sins, other than murder of a priest, violence against a bishop or disobedience towards the Pope. It also granted the right for a full remission and indulgence of sins once during their lifetime and once at the point of death.

The Protestant Reformation centred round the principle that salvation could be achieved by faith alone, not by faith and good works, as emphasised by the Catholic Church. In this Luther built on the works of humanists such as Erasmus. The subsequent emphasis on translating the Bible from Latin into the vernacular (i.e. English) was intended to make it more accessible to everybody.

These principles resonated across Europe in the 16th century, and we can find evidence of them in the ERO collections. In 1588, for example, John Brockise of Havering Green, Hornchurch, a painter, left a will (D/AEW 9/10) in which he bequeathed his most precious possessions. After bequests of furniture to his children, he left to Samuel Brockis the Paraphrase of Erasmus on the Four Gospels and the Acts of the Apostles ‘in consideration that he shalbe good to my wife and to the reste of his bretherne and sister after my desese’ or his wife had the power to withhold the bequest. He left to his son Robert ‘one bybell’ translated by Miles Coverdale on the same basis. Miles Coverdale first translated the Bible into English in 1535.

So this one little document which is today looked after as part of the collections at ERO is a small part of a big story about a transforming world. We will not ever know what sin John and Lucy Prince felt they needed an indulgence for, but in the world of medieval Catholic belief it was better to be safe than sorry.

 The indulgence will be on display in the ERO Searchroom throughout August 2017.

Disaster relief in Restoration England: brief in aid of Weymouth, Dorset, July 1666

Archivist Chris Lambert shares his selection for July’s Document of the Month

Recent tragic events have underlined the public desire to help those caught up in catastrophe.  In the 17th century, when state and society commonly saw themselves as a single Christian entity, the characteristic expression of that desire was the brief.

England had already invented social care.  An Act of 1601 had created the parish poor rate, distributed in goods or money to the deserving poor.  There were also charities providing food, fuel and housing.  These initiatives, however, dealt only with ordinary needs.  Catastrophic events involved another process, in which the state mobilized voluntary giving from society at large.

The Crown, on petition, would issue letters patent allowing the gathering of contributions from ‘all well-disposed persons’.  Individuals named in the grant would then employ collectors to carry the appeal around the country.  The original handwritten letters patent, issued under the Great Seal, tend not to survive, but in a way they hardly mattered.  The process really depended on the use of printing technology to make copies – ‘briefs’ – for distribution.  The printed copies became so familiar that their title of ‘brief’ was applied to the whole process.

This particular brief (D/P 152/7/2), from the parish records of Theydon Garnon, was issued in 1666 in aid of Melcombe Regis (Weymouth) in Dorset.  In September 1665 the town had suffered a ‘sad and lamentable fire, wherein seven and thirty houses were utterly consumed’.  Their occupants had been ‘brought to ruine’, the total loss being estimated at £3,055.  Such fires were not uncommon.  Much less usual is the note, in King Charles’s name, that ‘We Our Self was then present and an eye-witness of the said sad spectacle, and are thereby the more sensible of the said loss’.  The King had indeed been in the West Country during that summer of 1665, taking refuge from the Great Plague in London.

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Some briefs allowed for house-to-house collections, but charity being above all a Christian duty, the normal mechanism for collecting the money was the parish, then both a religious institution and the foundation of local society.  The clergy ‘published’ the brief at a Sunday service and exhorted their parishioners to contribute, the amounts raised being written on the back of the brief.  When this example reached Theydon Garnon in the summer of 1667 – almost a year after it was issued and almost two years after the fire – that one parish collected 8 shillings and 10 pence (for comparison, a few months earlier they had raised £27 5s. for the Great Fire of London).  In this case they were to deliver the money back, via the appointed persons, to the authorities in Weymouth.  They in turn were to ‘contract for the re-building of the said houses’, taking care ‘that none of them for the future be covered with thatch, or other combustible matter’.

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Note on the back of the brief recording how much was collected: ‘Collected then in the parish church of Theydon Garnon towards the releife of the w[i]thin named the sum of eight shillings & ten pence. I say James Meggs DD Rector’

Not all briefs focused on local disasters.  Many sought to rebuild churches – including, in 1632 and again in 1678, St Paul’s Cathedral in London.  Others aimed to help whole social groups.  From the late 16th century the objects of briefs included Christians taken captive by the Ottoman Turks, joined in the 1680s by Protestant refugees from the France of Louis XIV, in 1689-1690 by Irish Protestants suffering in the war between James II and William of Orange, and in 1709 by the ‘Poor Palatines’ from the Rhineland.  Briefs like these expressed a Protestant national identity, yet in 1793 they were also used to help Roman Catholic clergy fleeing revolutionary terror in France.

The system had obvious defects.  Slow, cumbersome and costly at best, it was also open to fraud.  Security measures such as expiry dates (one year, in this case) offered little real protection.  The Essex Quarter Sessions records show evidence of prosecutions – in 1647 for collections on a wholly fraudulent brief (Q/SR 333/105, Q/SBc 2/35), and in 1653 for collections on what may have been a genuine brief by someone apparently unconnected with the parties concerned (Q/SBa 2/82).  Eventually a reforming Act in 1705 tried to clean up the system, providing an elaborate system of registration, with all briefs now being printed by the Queen’s Printer.  A handful of Essex parishes still have the registers of collections that the Act required.

The earliest collections so far traced in the ERO’s holdings were in the 1570s, for the reinstatement of Collington (Colyton) Haven, a harbour in Devon.  For that purpose in 1575 the little Essex parish of Heydon raised 6s.8d.; Canewdon collected 1s.8d. in 1576/7, and then another 1s. two years later.  Briefs continued to be issued even under the Commonwealth, but seem to have been at their peak under the restored monarchy of the late 17th century.  Over time, however, fire and flood became matters mainly for the insurance industry, and the objectives of briefs were limited largely to church building.

Briefs effectively came to an end in 1828, when responsibility for churches was transferred to the Incorporated Church Building Society.  The need for large-scale relief funds eventually found expression in more secular ways.  From the late 19th century many such efforts were organized through the Lord Mayor of London.  The Titanic Disaster Fund of 1912 – later the National Disasters Relief Fund – was one of these.  Mass media and then social media opened new possibilities, and online donation sites operate very differently from the state-sponsored briefs of old, but they draw on the same urge to help strangers in need.

The document will be on display in the ERO Searchroom throughout July 2017.

Document of the Month, April 2017: ‘An Easter in Paris’, 1908

Jane Bass, Archivist

D/DU 2318/33

Are you hoping to slip away for a short break this Easter?

Our Document of the Month for April is an account of a four-day trip to Paris over Easter 1908 written by Albert Samuel Lugg (1883-1943), a solicitor of Great Baddow.

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Lugg describes his journey in detail, beginning with the train from Chelmsford to London, which took two hours to cover the distance of 30 miles (Lugg, like many modern travellers, was not impressed).

The boat trip from Newhaven in East Sussex to Dieppe on the Normandy coast was a very rough passage and Lugg describes being nearly thrown to the floor of the boat and not feeling ‘at all well’ during the crossing.IMG_3282 1080 watermark

Hopefully he felt his journey had all been worth it when he arrived in Paris. Like any sightseer today, Lugg visited many of the famous sites and monuments in Paris, including the Cathedral of Notre Dame, the Palace de Versailles, the Louvre, and buildings erected especially for the Paris Exhibition of 1900.

He visited the Cathedral of Notre Dame on Good Friday, and his account of his trip describes what he calls ‘a very strange ceremony’ of kissing sacred relics at the altar rail. In other parts of the church boys dressed in white sat at tables on which was laid a crucifix; visitors could kiss the crucifix and make a donation.

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Albert also describes seeing the Pantheon and was shown over the vaults and saw the ‘graves of a good many French celebrities’.

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Lugg was especially impressed with the Eiffel Tower. He and his companion saw it on their first day and returned on their last day when the ascended to the top – an experience Lugg wrote he would ‘never forget … The view from the top is absolutely beyond description’.

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Just as now, traffic was a feature of city life, with Lugg writing that pedestrians had to be careful not to be knocked down when crossing roads due to the ‘thousands’ of motor cars on the streets.

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On their last day, Lugg and his companion had intended to rise at 6am to visit the market to see the ‘barrels of snails and thousands of frogs’ which could be purchased. Having packed so much in to their trip, however, they must have been rather worn out, Lugg writing that ‘our beds had a very restraining effect upon us’.

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Six years after Lugg’s 1908 trip to Paris, the city was not far from the front lines of the First World War, being bombarded by German aircraft and artillery. The citizens endured shortages, rationing, and influenza.

Albert Lugg’s account of his holiday will be on display in the Searchroom throughout April 2017.

Document of the Month, March 2017: Jam and Jerusalem come to Essex

Our Document of the Month for March 2017 has been chosen by Archivist Katharine Schofield, who has selected the earliest record of the Women’s Institute in Essex, the minutes of the Broomfield WI who began meeting in May 1917.

The Women’s Institute can trace its origins back to Ontario, Canada in 1897.  In Britain the WI was created in part to cope with food shortages during the First World War and to help rural communities generally.  The first British meeting was held in Anglesey in 1915.

In Essex there were twenty-two WIs in existence by the end of 1917, with minutes surviving for the County Federation of Essex Women’s Institutes (Accession A8980 Box 1) and for the WIs at Broomfield (Accession A11304 Box 1), Epping (Accession A13888 Box 1) and Woodham Ferrers (Accession A11292 Box 39).  The earliest record of a meeting was at Broomfield on 12 May 1917, followed by Woodham Ferrers on 6 June and Epping on 13 September.

Minutes from the first meeting of the Broomfield WI on 12 May 1917 - the earliest  WI meeting in Essex for which we have any records

Minutes from the first meeting of the Broomfield WI on 12 May 1917 – the earliest WI meeting in Essex for which we have any records

The WI was promoted by Mrs Alfred Watt, one of Canada’s first female university graduates.  Madge Watt had been widowed and in 1913 came to Britain with the intention at least in part to establish the WI here.  The First World War and the need for increased food production gave her the opportunity, working in partnership with the Agricultural Organisation Society (AOS).

Mrs Watt and a representative from the Society toured the county addressing prospective groups.  In April 1917 Mrs Watt spoke to a group of women at Chelmsford and presumably this inspired smaller groups to invite her to speak in their villages.  She was too ill to attend the first meeting of the Broomfield WI so Mr Nicholson from the AOS spoke instead.

It was proposed that a WI be started ‘to help food scarcity’, and Mr Nicholson described the WI as ‘a centre round which a group of women banded themselves together to help themselves and their country’.  They would be able to do this ‘1st by releasing men from the land, 2nd by increasing food supply by cultivating vacant land, 3rd by preventing waste’.  There would be co-operation in buying seeds, tools, cooking and preserving utensils.  The WI also made war savings collections and helped village schools and industries.  The meetings themselves offered women the opportunity to work on home-made clothing, see demonstrations and hear about keeping livestock, goats, bees, rabbits and poultry and conserving fruit and vegetables, as well as an opportunity to enjoy ‘the social element’.

In Woodham Ferrers the rector had arranged the meeting and spoke about the ‘beneficial advantages’ before introducing Mrs Watt.  By the time that the Epping WI was started the County Federation had been established and the speakers were Lady Petre and Mrs Watt.

Most of these initial meetings were then given over to the practicalities of setting the group up and electing officers for future meetings.  By 1917 there was an established national organisation to provide guidance, suggestions for talks and demonstrations, as well as supply badges and other items.  Both Woodham Ferrers and Epping WIs purchased a book for their minutes stamped on the front ‘Agricultural Organisation Society’ at a cost of 6s.

The first organised meeting of the Broomfield WI was held on 6 June.  The minutes record that the first competition, making cakes or biscuits without flour, had ten entries with two prizes awarded and the first talk, arranged for the next meeting, was to be a demonstration of fruit bottling.  The Epping WI talks for 1917 were on the subjects of ‘parcels for the Front’, sugar substitutes and the care of children in winter.  The first competition in Epping was the best home-made Christmas gift, cost not to exceed 6d.  At Epping there was some discussion about the membership fees ‘amongst the poorer people’ with a suggestion that these might be paid at a rate of 2d. per month.  It was also agreed ‘by large majority’ that members could bring their children to meetings and that a volunteer would look after them in a separate room.

Minutes from the second meeting of the Broomfield WI on 6 June 1917. A competition was held for baking cakes and biscuits without flour, and a demonstration of fruit bottling was organised for the next meeting.

Minutes from the second meeting of the Broomfield WI on 6 June 1917. A competition was held for baking cakes and biscuits without flour, and a demonstration of fruit bottling was organised for the next meeting.

The singing of Jerusalem was not associated with the WI until the early 1920s, but the first meeting at Woodham Ferrers concluded with the singing of the National Anthem.

In September the County Federation met for the first time at the Shire Hall in Chelmsford, with Lady Petre subsequently serving as the first president.  The County Federation minutes record an organisation which grew rapidly from 1917.  By the end of 1918 the number of groups in Essex had more than doubled.  There had been classes on basket and glove making, boot mending, cobbling, rush work and straw plaiting, as well as lectures on housecraft, including mending leaks and repairing taps.

Although the WI was established with the aim of helping the war effort during the First World War, the organisation was keen that they should continue after the war.  In December 1918, only a month after the Armistice, the County Federation’s half-yearly report reiterated that while the production of food was of primary importance, ‘due weight’ should be given to the subject of Housecraft and the promotion of local handicrafts or industries.  The WI should ‘arouse interest in local history’ as well as teach the ‘principles and duties of citizenship’.  It should be a ‘valuable means to promote businesslike methods among women of all classes.’

The minutes of the first meeting of the Broomfield WI will be on display in the ERO Searchroom throughout March 2017.

Document of the Month, February 2017: Photograph of Frederick Park and Ernest Boulton, aka Fanny and Stella

As February is LGBT history month, we have chosen this photograph from the Frederick Spalding Collection (D/F 269/1/3696), dating from c.1869.  Frederick Park (left) and Ernest Boulton (right) were presumably photographed by Spalding in his Chelmsford studio while they toured Essex as part of a small theatrical company.  They often dressed in women’s clothing when not on stage, calling themselves Fanny Graham and Stella Boulton.

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Park (the son of one the Masters of the Court of Common Pleas) was articled to Gepps, the Chelmsford solicitors; Boulton was the son of a London stockbroker.  They were arrested by the Metropolitan Police in April 1870 while wearing women’s clothing at a London theatre and charged with six others with “conspiring and inciting persons to commit an unnatural offence”.  Their arrest and subsequent trial the following year was reported in detail in newspapers throughout the British Isles.  After the ‘not guilty’ verdict, Frederick Park emigrated to the US, dying there in 1881 at the age of 34. Ernest Boulton continued performing, touring in small theatre productions with his brother Gerard until his death in 1904.

A print of the photograph will be on display in the ERO Searchroom throughout February 2017.

Document of the Month, December 2016: burial of a presidential ancestor

Lawrence Barker, Archivist

Parish Register, All Saints, Maldon (D/P 201/1/1)

Now that the forty-fifth President of United States of America has been elected, one could perhaps reflect back upon that illustrious line to the first holder of that office, George Washington, one of whose direct ancestors lived in Essex and was buried at All Saint’s Maldon in 1653, as recorded in this burial register.  This was George’s great-great-grandfather, Revd. Laurence Washington, who was probably born at Sulgrave Manor in Northamptonshire in 1602, the son of another Laurence Washington.   It was Revd. Laurence Washington’s own son John, born at Purleigh c. 1633/4, who emigrated to Virginia in 1653.  There he in turn fathered a son also called Laurence Washington who was to be George Washington’s grandfather.

Burial entry for Laurence Washington in the parish register for All Saints, Maldon (D/DP 201/1/1)

Burial entry for Laurence Washington in the parish register for All Saints, Maldon (D/DP 201/1/1)

Ironically, in view of George’s role in the American War of Independence, Revd. Laurence Washington was a staunch royalist and a protégé of the Archbishop of Canterbury, William Laud.  Through Laud’s agency he acquired the wealthy living of Purleigh near Maldon in 1632, and it must have been because of his royalist leanings that Laurence was one of those ministers ejected from their livings during the Civil War in 1643, in this case on a trumped up charge of drunkenness.  So, he moved, possibly incognito, to the impoverished parish of Little Braxted.  His family did not join him, however, but were sheltered by the family of Sir Edwin Sandys, who helped Laurence’s son John into the tobacco trade thus initiating his connection with Virginia.  Sadly, Revd. Laurence died without an estate sufficient to need letters of administration and was buried at Maldon.

Cover of the first Maldon All Saints parish register

Cover of the first Maldon All Saints parish register

Incidentally, the burial entry in this register dated 21st January 1652 provides a good example of how one must be mindful of the old style calendar when researching one’s ancestors.  Further down the register, one can see that the New Year starts on 25th March, so, the date of burial is actually the 21st January 1653 as reckoned by the modern calendar.

The parish register will be on display in the Searchroom throughout December 2016.

Document of the Month, November 2016: Introduction of Daylight Saving Time, May 1916

D/DU 1407/1

As the clocks go back again for the winter, November’s Document of the Month looks at the introduction of Daylight Saving Time in the UK in 1916, when the clocks went forward by one hour at 2 am on 21 May.  This flyer produced by the Borough of Colchester was issued to alert the public to the need to change their clocks and watches before they went to bed on Saturday 20 May.  The clocks went back again on 1 October 1916.

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The idea was suggested by William Willetts, a builder who proposed a change of 80 minutes, changing by 20 minutes each week in April and reversing the change each week in September.  Willetts died in 1915, before Daylight Saving Time was introduced.

There has been much discussion about the merits of going back to Greenwich Mean Time (GMT) for the winter.  Experiments in the late 1960s on staying on British Summer Time (BST) over the winter did result in an apparent decrease in road accident casualties but as this coincided with the introduction of legislation to limit drinking and driving, the effects were deemed difficult to isolate.

While England and Wales generally seem to prefer to stay on BST for the whole year, Scotland would prefer to return to GMT for the winter as this means that people are travelling to school and work in the daylight in the morning.  However, if this were to happen it would be the first time that the UK had two time zones since Dublin Mean Time was abolished in 1916.  It would also mean that Greenwich would not be using Greenwich Mean Time.

The document will be on display in the ERO Searchroom throughout November 2016.

Document of the Month, August 2016: Journal of James Paroissien

Katharine Schofield shares with us an extract from the journal of James Paroissien, July – August 1808 (D/DOb F1/3)

As Team GB prepare for the Olympics in Rio de Janeiro, James Paroissien’s journal contains a fascinating insight into the country more than 200 years ago.

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James Paroissien was baptised in St. Margaret’s Church, Barking on Christmas Day 1784.  He studied medicine and in 1806 he left England to practise as a surgeon in Montevideo, Argentina.  Once there he switched to trading as a merchant but left after the British invading forces were defeated in 1806-1807 and went to Rio de Janeiro.

The journal records his impressions of Brazil, although much of his account relates to hunting.  On 2 August he recorded that the weather was ‘exceedingly hot muggy and rainy … accompanied with violent gusts of wind’.  On Saturday 6 and Sunday 7 August they set off towards the Taghuihi river killing plover and other ‘fine’ birds, parakeets and even a sloth at the top of a high tree which ‘stuck so fast‘ that somebody had to climb up to retrieve the body.  On 7 August he described the river as being extremely beautiful with the banks imprinted with the marks of the capybara, which were described as being very numerous.  Continuing from the river they shot more birds and two golden monkeys, two toucans and a squirrel.

After his stay in Rio, Paroissien returned to Argentina before joining the army to fight for the liberation of Chile and Peru from the Spanish.  He served as surgeon-general and later as aide-de-camp to the commander José de San Martin, returning to England in 1821 to seek diplomatic recognition for the newly liberated Peru.  The mission failed and in 1825 he returned to South America as agent for the Bolivian Mining Company.  An economic crash in Britain left Paroissien ruined and he died after ill health prevented his return to Britain to clear his name in September 1827.

His diary will be on display in the ERO Searchroom throughout August 2016.