An Essex Quaker Goes Into the World -The Scottish Journey 1707-08

Julie Miller, a masters student from University of Essex, has taken up a research placement at the Essex Record Office, conducting an exploration into the story of John Farmer and his adventures, particularly in pre-revolutionary America, and has been jointly funded by the Friends of Historic Essex and University of Essex.  Julie will be publishing a series of updates from the 12-week project.

Before looking at the next phase of John Farmer’s life I wanted to look first at the complexities associated with the diaries or journals of people living before the 1750s.

The Wool Comber. Image from The Book of English Trades 1827.

In 1751 England and her empire, including the American colonies, still adhered to the old Julian calendar, which was now eleven days ahead of the Gregorian calendar, introduced in 1582 by Pope Gregory XIII and in use in most of Catholic Europe. Years were counted from New Year’s Day being on March 25th, so for example 24th of March was in 1710 and March 25th was in 1711. In addition Quaker’s provided an extra difficulty as they refused to recognise the common names for days of the weeks, or months as they were associated with pagan deities or Roman emperors. So a Quaker would write a date as 1:2mo 1710 which was actually the 1st April 1710 as March was counted as the first month.

In 1751 this all changed when the British government decreed the Gregorian form of calendar was to be adopted and the year would be counted from 1st January 1752. At the 1751 London Meeting for Sufferings the Quakers issued a document advising Friends how to adjust to the new way of counting years but refused to acknowledge the naming of days and months as being based on ‘Popish Superstition’.i

London Meeting of the Sufferings Advice on Regulation Commencement of the Year, 1751, Essex Record Office – A13685 Box 53.

John Farmer’s Journal, stored at the Essex Record Office, is a handwritten account of one man’s travels in the eighteenth century taking the Quaker message to communities in Ireland, Scotland, America and even the Caribbean Islands. Because he was writing in the first quarter of the 18th Century he used old style dating , and the Quaker method for numbering days and months as described above. A first day is a Sunday, a first month is March, so I have calculated all dates into Common Era notation, and dual dated years for dates shown between January and March.

Farmer wrote the journal after he returned in 1714 from his first American journey. He was born in Somerset in 1667, brought up a Baptist, and almost immediately following his Baptism in 1684 he sought fellowship with the Quakers of Stogumber in Somerset and Cullompton in Devon and began work as an itinerant wool comber. He travelled throughout England with his trade before settling in Saffron Walden where he married a fellow Quaker, widow and nurse Mary Fulbigg in 1698 and started family life with his wife, her daughter Mary from her earlier marriage, and they were joined in 1701 by another daughter, Ann. However both John and his wife were also drawn to preaching the Quaker testimony and were prepared to travel many miles in the ministry.

John Farmer quotes numerous biblical tracts within his journal, but one resonates in particular as being his inspiration: “And he said unto ym go ye into all ye world & preach ye gospel to every creature.”ii Gospel of St. Mark, chapter 16, verse 15. And John Farmer certainly travelled far and wide to preach the gospel wherever he could.

The first section of his journal details his intention to have the book published, “for ye good of soules now and in future ages”. The second part details his religious testimony, his early life in Somerset before his conversion to Quakerism, and his struggles with keeping true to his faith. He goes on to describe his travels, alone or occasionally with his wife. He travelled throughout Britain and Ireland holding public meetings to preach his testimony, sometimes with disastrous and occasionally unwittingly humorous results.  The third section of the journal is an account of his journey through the eastern states of America, visiting Native American communities and travelling to the islands of the Caribbean, in an extraordinary expedition that lasted nearly 3 years. We will be looking at the various places he visited and the adventures he had in later posts.

In 1705 Farmer obtained a certificate giving the Thaxted Quaker Monthly Meeting’s blessing on his idea of travelling to ‘severall parts of England.”iii

Certificate for John Farmer to travel in the ministry, dated 24th of 2nd mo 1705 (24th April 1705) Essex Record Office – A13685 Box 47 Bundle F5.

However when he asked the Saffron Walden Friends to approve his revised plan which was to now include Scotland and Ireland in 1706 he reported there was some opposition to the scheme. A letter in the Essex Record Office archive gives us a clue to the possible attitude of the Thaxted Friends. Written by John Mascall of Finchingfield and dated 25th 2nd month 1707 (25th April 1707) Mascall tells the monthly meeting that “Reciting the case of the Talents Given; to some more, some lesse, which everyone is fitfull to and not go beyond it” he had advised John Farmer to “weight a while… to exercise his talents nearer to home…”iv which must have been very disappointing to a man so desperate to take his testimony out into the world.

This delay led to John Farmer suffering what he saw as God’s chastisement for the delay with a 4-month long bout of piles, an affliction he described as ‘Himrodicall paine’. Clearly this was not a condition beneficial to long expeditions on horseback.

Eventually a certificate was issued by the Thaxted meeting in May 1707 , interestingly signed by both Mary Farmer and the previously doubtful John Mascall, and so John Farmer began his travels in earnest. He and Mary went to Nottingham, and then John went on alone to Scotland.

Certificate for John Farmer to travel in the ministry, dated 29th of 3rd mo 1707 (29th May 1707) Essex Record Office – A13685 Box 47 Bundle F5.

Whilst in Durham on his way to Scotland John Farmer sent a loving letter to his wife Mary, dated 16th June 1707 where he asks her to send mail care of “Bartie Gibson the Blacksmith of Edinburgh”. He reminds Mary to keep the children reading the bible and “tell ym I would have them remember their creator & love him more than their Idolls”.vi

John made his first visit of six months to Ireland which he briefly covers in saying that he “attended all the meetings there and held several meeting at inns and on the street where people were attentive and civil.” He then headed back to Scotland again where he mentions preaching in Port Patrick, Stranraer, Govern, Ayr, Douglas and elsewhere. He complained some Scottish people were rude and in Penrith, Cumberland (Cumbria) he was assaulted at a Sunday meeting when: “the Divil raged & stired up a man to abuse mee by throwing dirt in my face & striking mee”vii

In Ormskirk John Farmer was imprisoned for a night by the Constable for holding a meeting in the street. From Lancashire where Mary met up again with her husband, the Farmers travelled homeward, stopping in London for the 1708 yearly meeting before going home to Colchester where they had now settled, and where they remained until January 1711 when the urge to travel struck John Farmer yet again.

In the next post we will look at Farmer’s 1711 visit to the West of Ireland, where he was not widely welcomed.


i London Meeting of Sufferings Advice on Regulating Commencement of the Year, 1751, Essex Record Office A13685, Box 52

ii John Farmer Journal, Essex Record Office A13685, Box 51, p1

iii Thaxted Monthly Meeting Minutes 1705, Essex Record Office A13685, Box 47 Bundle F5

iv Letter from John Mascall 1707, Essex Record Office A13685, Box 47 Bundle F5

v Certificate for John Farmer to travel in the ministry 1705, Essex Record Office A13685, Box 47 Bundle F5

vi Letter from John Farmer to Mary Farmer Durham 1707 Essex Record Office Cat D/NF 3 addl. A13685 Box 51

vii John Farmer Journal, Essex Record Office A13685, Box 51, p28 [1] John Farmer Journal, Essex Record Office A13685, Box 51, p28

Changing land usage in Essex

Archive Assistant Neil Wiffen reflects on the changing pattern of land usage and the historic value of meadows to the Essex landscape.

There is currently much in the media about climate change and environmental degradation. We hear on almost a daily basis about the threat to different ecosystems and landscapes, as well as about worldwide species loss. We in the UK are not immune, and subjects such as the loss of meadows and the threat to bees are now quite common topics of discussion. Recently the BBC reported that, ‘over 97% of wildflower meadows have been lost since the 1930s, that’s a startling 7.5 million acres (3 million hectares). Species-rich grassland now only covers a mere 1% of the UK’s land area’ (http://www.bbc.co.uk/earth/story/20150702-why-meadows-are-worth-saving).

What have bees and meadows got to do with the Essex Record Office (ERO), we hear you ask? Well, working among our wonderful archives we are used to seeing lost landscapes of the past as depicted in maps or described in documents – a land before industrial agriculture and large-scale urbanisation.

One important, almost universal feature of any parish’s landscape would have been that ‘species-rich grassland’ mentioned by the BBC. They were generally described as meadows, which the ERO’s trusty copy of the Oxford English Dictionary (1933) defines as, ‘a piece of land covered with grass that is mown for use as hay. In later use often extended to include any piece of grass land’ (pasture, on the other hand, was used for general grazing of livestock). Look at any tithe, enclosure or estate map and there the meadows will be, often listed and somewhere along the way appraised as well.

Part of 1609 map of White Roding showing meadowland
Extract from John Walker junior’s 1609 ‘trewe and perfect’ plan of the ‘landes belonging to the Mannor of Mascalls Bury … within the parish of White Roodinge’ (D/DC 27/1118). It depicts the ‘Longe’ and ‘Shorte’ meadows adjacent to the moated house. Another important aspect of the farm and household economy, the orchard, can also be seen close by the house. Do note the spelling of arable as ‘Eareable’ – one can almost hear the Essex accent across the centuries!

— An image of the same location from Google Satellite, 2019.

The importance of meadows to people in the past was immense, particularly before the introduction of fodder crops, such as turnips, through the 17th and 18th centuries. Meadows were mown for hay in summer which was then used to feed overwintering livestock. Therefore the amount of hay harvested determined the number of cattle that could be kept over-winter. So a good hay crop was an essential product of the agricultural year, with the whole community coming together to ensure it was harvested and stored successfully.

The high regard that meadows were held in can be seen by how they were valued. When the Escheator compiled the Inquisition Post Mortem (TNA, C 134/74/19) on the death of Nicholas Dengayne in 1322/3, his manors of Colne Engaine and Prested Hall (Feering) were valued. The 240 acres of arable land in the former was valued at 4 pence per acre, while 140 acres in the latter was 3 pence per acre. By comparison the 6 acres of mowing meadow at Colne Engaine and 5 acres at Prested Hall were all valued at 2 shillings per acre –  the equivalent of 24 pence per acre, or six to eight times the value of the arable land.

Quite what types of grasses and flowers these ‘traditional’ meadows were made up of is unknown, but we have to assume in an age before widespread use of agricultural chemicals they were very species rich with lots of insects as well. Not all ‘grassland’ was equal to a well-established meadow. By the 1930s 302,803 acres of ‘permanent grass’ was recorded in Essex (The Land of Britain: the Report of The Land Utilisation Survey of Britain part 82 Essex, copy  in ERO Library, Box 95), of which 92,300 was for hay – possibly this was mainly ancient meadows. The remaining 210,503 acres might not have been of the highest quality but rather a result of the agricultural depressions of pre and post First World War. This would have been the case with the 38,977 acres of ‘rough grazing’ – not all grassland was equal!

A local meadow in glorious technicolour! Along with various grasses there is knapweed, scabious and lady’s bedstraw. The honeyed aroma of the latter is intoxicating on a sunny day!

Now, we are beginning to appreciate our meadows once more and recognise their value as habitats to vital wildlife. While there has been a great loss of meadows, more are being planted, for example by conservation charity Plantlife. Perhaps our maps and documents will guide where new meadows could be sown?

What can you find out about your local landscape history? Check our introduction to the main sources for starting a place history, then come and explore what we have in our Searchroom.

Time for an Index: Essex Record Office in partnership with Ancestry.com

After a lot of work we are finally able to announce that the Essex Record Office, working alongside Ancestry.com have launched a new searchable index of the Essex parish registers. Searching for your Essex ancestors is now easier than ever!

In celebration of our new partnership with Ancestry.com, Edward Harris, Customer Service Team Lead, takes a look at some of the stories found in the pages of our parish registers. Read on for more information about what we have been working on with Ancestry.com.

D/P 94/1/1 – Parish register for St Mary the Virgin, Chelmsford.

The Parish Registers of England, containing as they do the records of baptisms, marriages and burials made by the Church of England are frequently the start and the backbone of a genealogist’s journey into family history. Prior to 1837 and the start of civil registration, they are essential for family history. Unfortunately they are all too often the end of that journey. When the next link cannot be made or one elusive great, great, great, great grandparent fails to materialise, it is usually normally the pages of a parish register that we are gazing at.

Despite the frustrations so many of us hardy researchers are well aware of, it cannot have escaped our notice that within this great national collection there are a countless stories. These stories provide snippets of the joys and sorrows of everyone, whether normal or extraordinary. They can be better than any soap opera but always tantalising because of what they often don’t tell us and the questions they can’t answer for us. We decided to take a retrospective look at some of the stories we have unearthed over the years at the Essex Record Office where a helpful curate or vicar has decided to provide us with a few extra snippits of information.

The parish burial register for St Mary the Virgin in Hatfield Broad Oak includes in its pages the sad and untimely death of 5 year old Betsy Rogers burnt to death, and two extraordinary marginal notes on that page give a clue as to how:

D/P 4/1/26 – The burial register for St Mary the Virgin, Hatfield Broad Oak showing the burial of Betsey Rogers.

Feb.y 7. A frost of 7 weeks broke up today. Temperature 12° below freezing point! Many persons frozen to death. One at Gt Canfield, one at Sawbridgeworth.

The seat of Lord Rendlesham (Rendlesham Hall, Suffolk) burnt to the ground, damage = 100,000£; The seat of Lord Sandwich (Hinchinbroke, Huntingdonshire) also destroyed by fire with title deeds, fine pictures, etc.; The Argyle Rooms, Regent St, London also destroyed by fire. Lyceam also…All in Jan.y in Feb.y arising from the unusual heating of flues etc. in consequence of the uncommon severity of the season.

The register for Little Clacton contains a very sad and somewhat mysterious story dating from 1592, when a bride, Prudence Lambert, hanged herself the morning after her wedding to Clement Fenn.

D/P 80/1/1 – Marriage register for Little Clacton showing the marriage of Clement Fenn and Prudence Lambert.

Clement Fenn singleman, and Prudence the late wife of Nycholas Lambert, wch dwelt in Little Clacton Lodge; were maryed uppon Teusdaye [six], the xvth day of August; but the (most accursed creature), did the verye next morning, desperatelie hang her selfe, to the intolerable grieffe of her new maryed husband, and the dreadfull horror and astonishment of all the countrye.

Prudence’s burial is recorded two days later in the same register.

D/P 80/1/1 – Burial register for Little Clacton showing the burial of Prudence Fenn.

Prudence Fen, now the wife of Clem[e]nt Fen, and late the wife of the above named Nicholas Lambert; was buried out of the compas of Christian burial; in ye furthest syde of the churchyard northward; uppon the xviith daye of August; for that shee most accursedlie hanged her selfe.

A slightly happier story is found in the parish register from Ugley (one of Essex’s more esoteric place names) in 1759 which records the baptism of:

Anne daughter of John Grimshaw, a Sailor in the Dreadnought Man of War, & Jane his wife found in Labour in the Road, & taken care of by the Parish, was born June 27th & baptized July 7th

D/P 373/1/2 – baptism register for Ugley including Anne’s birth.

From these stories of life and death, to the sort of story that leaves family historians pulling out their hair in frustration.

In 1862 the baptism register for St Mary Magdalene in Harlow recorded the reason for its early closure. The registers had been removed from the church by the curate Revd William Raymond Scott who took them to Hawaii (then known as the Sandwich Islands). The curate had travelled to accompany the new Bishop of Honolulu to the island, but also to chaperone 70 young women destined for a life in Australia.

The registers would survive a mutiny, make a brief stop at the Falkland islands and Australia before reaching Hawaii. Fortunately the registers did return to the church 2 years after leaving these shores and so are still available to researchers.

D/P 533/1/1 – parish register for Harlow with note explaining closure of registers.

Fortunately, provided the register in question isn’t on a voyage around the world, searching the Essex parish registers is now easier than ever!

Since 2011, the Record Office’s service Essex Archives Online (www.essexarchivesonline.co.uk) has been making Church of England parish registers – and some other documents – available as digital images. Off-site, this works as a subscription scheme, offering various lengths of subscription between 1 day and 1 year. Some documents on the system, such as wills, come with their own name indexes, but the parish registers do not. Subscribers looking for a particular baptism, marriage or burial have often had to work through a whole parish year by year.

The ERO has now teamed up with Ancestry, the world’s largest online commercial family history website, to offer a new way to access the data. Ancestry have created a name index to the parish register images, and Ancestry users can click straight through from the index to Essex Archives Online in order to buy a copy of the indexed image. Images are emailed out automatically on payment; each one costs £2.99 including VAT.

Essex Archives Online expands as new registers are deposited, but currently it holds about 600,000 images of Anglican parish registers deposited either in the ERO itself or in Waltham Forest Archives. The registers cover the whole of the present county of Essex, including Southend and Thurrock – and also including parts of north-east London that used to be in Essex. Depending on the parish and the event in question, they cover the whole period from 1538 almost up to the present day. Ancestry’s new index covers all the baptisms up to 100 years ago; all the marriages up to 84 years ago; and all deposited burial registers, whatever their date.

For those with large family trees to discover the subscription option is still available, but for anyone who needs an image now and again the new system is easier, quicker and cheaper!

Oral history in the post-modern age

Our You Are Hear project officer, Sarah-Joy Maddeaux, reflects on why oral history continues to have value even in an age of high literacy rates and easy access to public platforms.

I recently had the joy of running an oral history training workshop, for a local heritage society. I always start with some theorising about oral history: why should we do it, what is its value, what need does it meet?

One of the main arguments for taking the time to create oral history recordings has traditionally been that it enables you to add a missing perspective into the historical record. The majority of the records at the Essex Record Office have been created by those in power: government records, church records, estate records of the major landed families in the county. Individuals from the ruled classes might make it into the records, but predominantly in records written about them, rather than by them. Limited literacy, limited access to writing materials, and the process of documents making their way into record offices have generally been given as reasons why the voices of everyday people are hard to find in the archive (though read this interesting challenge of the common assumption that writing paper was expensive). Oral history can change that: any individual can be interviewed about their experiences. It merely takes someone with time and a sound recorder to interview them.

Minnie Johnson’s story of her life in a traveller community is unlikely to have been known were it not for this oral history interview – she explains that she taught herself to read from comic books, but cannot write more than her name. The full interview can be heard on Essex Archives Online or our Soundcloud channel (SA 24/1925/1).

This is all excellent, and the rise of oral history ran alongside the rise of ‘history from below’ from around the 1960s. Using interviews allows historians to look at alternative histories to political and economic studies. Hearing from ‘ordinary’ people allows you to find out about everyday life for social and cultural history. Or it allows you to study political and economic history from a different perspective: how did the 1930s Depression actually affect people’s daily lives? How did Joe Bloggs feel about international relations during and after the Second World War? Without oral history interviews, these and similar questions would be very difficult to answer.

So we happily trot out these examples of why oral history interviews have value for giving a voice to the ‘ruled classes’. But is this as true today? Literacy rates are high (though not high enough). Access to writing material is prevalent. You can go into your local library and use a computer to type up your reminiscences. If you really wanted, you could probably use scrap paper from junk mail received and free pens given out at events to write down your life history without it costing you a penny.

What is more, platforms for making your voice heard are much easier to reach. There are social media channels; online petition sites; and file sharing sites that give you free and easy access to voice your opinions. According to the Office for National Statistics, in 2017 96% of 16-24 year-olds surveyed used social media, and 51% of 55-64 year-olds.

Graph of adult Internet usage from Office for National Statistics

While there are still barriers to technology, it is much easier to find the views of everyday people. So does oral history matter now, when people can make their way into the historical record of their own volition?

Laying aside the (very large!) problem of permanent preservation of online content, I argue that oral history does still, and will continue to, play a very valuable role in filling in gaps in the record.

Facebook posts and Tweets tend to be written in immediate response to an event. They represent a person’s immediate reactions. They can be mundane, amusing, fiery, or heartbreaking, but what is written today may not be true tomorrow. They are instantly written, and often instantly forgotten.

Oral history recordings are generally collected from people towards the latter stages of their lives. Some argue that this limits their usefulness: you are relying on the supposed frailty of human memory, and on the interviewee reliving events from their current perspective, looking back in hindsight. But this is one of the characteristics that gives the oral history interview its inherent value. From a distance, the interviewee can reflect on events they experienced, what emotions they prompted, and how they reacted. This will give a more balanced insight into which events and experiences were most significant in shaping the individual, and therefore shaping the culture and society in which each lived.

Mrs Summers reflects on how she felt about moving to Harlow in 1952, from the perspective of 34 years of hindsight. The full interview, recorded by Dr Judy Attfield, can be heard on Soundcloud or Essex Archives Online (SA 22/1364/1).

In fifty years’ time, if you amassed all social media posts I have written in 2017, this would give you one impression of who I was and what happened to me. Interviewing me alongside this data will help to give a fuller picture. Firstly, you can ask me to explain further details. For example, when I posted a picture of a meal I was about to eat, you can ask how representative this meal was of what I ate on a regular basis. As mundane as social media posts can be, oral history interviews will still have value in probing the details of everyday life and culture.

Secondly, you can ask me about the events that prompted my posts, and, I hope, you will get a different, more considered insight on what was happening. How will I feel in fifty years about my experiences in 2017? Photograph of subject being interviewed with recorder

Thirdly, there will always be matters that we do not share publicly at the time, but which we are happy to discuss further down the line. Oral history interviews will perhaps highlight the most life-changing events that are otherwise absent from contemporary autobiographical records.

Access to the historical record might be widening, but there is still a place for an oral history interview, where the interviewer can prompt those reflective questions from an outside perspective. Long may it continue.

Hear more of Sarah-Joy’s musings on oral history in the Essex Sound and Video Archive at the Essex History Group talk in May. Keep an eye on our events page to book, or subscribe to receive notifications about upcoming History Group talks.

If you want to embark on your own oral history interviewing project, the Essex Sound and Video Archive can provide training to help you get started. Please contact us for more information.

Harwich Society’s Memories Exchange Interviews

Recently, we have been uploading a collection of oral history interviews conducted by The Harwich Society between 2009 and 2014 (Catalogue Reference SA 49/1/2).

These twenty-four interviews are just the first instalment of an ongoing project to record the experiences of current and former residents of Harwich and Dovercourt. As with most collections of oral history interviews, they reveal shared experiences but also how life varied even in one town depending on personal circumstances.

Harwich Junior School (T/Z 241/1)

The playground of Harwich Junior School was flooded to a depth of 1½ metres (T/Z 241/1).

Most of the recordings touch on the 1953 flood. On the night of Saturday, 31 January, a storm surge caused the sea to overwhelm flood defences along the eastern coast of Britain. Harwich was one of the places affected, and the traumatic experience is unsurprisingly etched on the town’s corporate memory.

Even here, experiences varied. Some residents in Dovercourt only knew about it from news bulletins on the television. But in the Bathside area, the water rose to the first floor of people’s houses. Tom Bell and Danny Goswell, then young lads who belonged to the sailing club, were kept busy ‘fishing people out of houses’ in boats, ‘rowing around doing what we could’ (SA 49/1/2/12/1).

Evacuees sought refuge in the drill hall, where the Salvation Army was handing out blankets and cups of tea, before being billeted with family members or kind-hearted strangers with rooms to spare. The water took a week to recede, and the houses were permanently damaged. Ruby Cooper-Keeble recalls how they lost all their possessions. By the time the family moved back to the house, it had been cleaned out and redecorated, but the smell ‘stayed with it for years and years’, and ‘you could actually scrape the salt off the [wall]paper’ as it seeped out of the walls, residue from the sea salt water that flooded the home (SA 49/1/2/9/1). But as a child, she still saw the ordeal as something of an ‘adventure’.

Some people, such as Mr and Mrs Moore, never moved back (SA 49/1/2/14/1).

The interviews are full of memorable details that bring the event to life: tables laid for breakfast that neatly settled back into place once the water receded; the vigour of local hero Leonard ‘Pummie’ Rose in organising the rescue operations. The stories take different tones. Tom and Danny chuckle over how, after working all day in rescue boats, they still had the energy to go out in the evening. ‘Commandeering’ a dinghy tied up outside the police station, they rowed down the main road to the Spread Eagle pub that remained defiantly open, to enjoy a couple of Vimtos before rowing home.

On the opposite end of the spectrum, recalling the childhood trauma of that long, cold, dark night spent trapped in the bedroom waiting for rescue affected one interviewee so much that it sounds as if he had to pause during the interview to compose himself.

Whether they were only onlookers or whether they lost everything, when listened to together the interviews reveal how the town rallied together to overcome this ordeal – as they had done just ten years earlier during the Second World War. From the family who tirelessly worked to restore their grandparents’ house to normal in time for Christmas (interview with Diane Butler, SA 49/1/2/11/1), to the boy who joined with his friends to build a sea wall in the sand when they moved back, ‘in our own simple way to try and stop the waves coming again’ (interview with Ray Chippington, SA 49/1/2/22/1), the town was determined to recover. And what better way to cheer flagging spirits than travelling in a ‘cavalcade of coaches’ to a football match at Wembley to support your local team in the FA Amateur Cup final? Harwich and Parkeston Football Club’s finest hour was among the happier events of 1953, as recalled by Malcolm Carter (SA 49/1/2/16/1).

The collection covers other topics as well, including experiences during the Second World War; growing up and working in Harwich; and how the town has changed. We are grateful to The Harwich Society for taking the time to capture these memories, and for allowing us to make them publicly available. We are also grateful to the participants who, as June Cummings describes, had to relive the events in the act of sharing them (SA 49/1/2/20/1).

 

You can listen to these oral history interviews in the Playback Room at the Essex Record Office, Chelmsford, or, thanks to our Heritage Lottery Funded You Are Hear project, in the comfort of your own home through Essex Archives Online.

It is not surprising that such a momentous event crops up in several of our other collections. You can search the subject index term ‘Floods’ to find related material, such as this film footage of the floods on Canvey Island. Or look up Hilda Grieve’s authoritative work on the 1953 floods in Essex, referred to in some of these clips: The Great Tide: The story of the 1953 flood disaster in Essex (copies available in the Searchroom Library or in branch libraries across Essex).

Further afield, the East Anglian Film Archive holds a compilation of film footage of the floods which reveal the devastation caused. You can watch it for free on their website here.

Does your community have a story that should be recorded? Do you want to undertake your own oral history project? Contact us to find out more about the oral history training we provide.

New recordings to commemorate the 1953 floods

During the night of January 31st, many of the lower-lying districts of eastern England were overwhelmed by a devastating flood.

So begins the narration to a documentary created by the department that later became the Essex County Council Educational Video Unit about the 1953 floods (VA 3/8/4/1). The documentary focuses on Canvey Island, which was severely hit by the floods, and was put together from film footage taken at the time.

The floods caused terrible suffering: people drowned or died from exposure to the bitter cold, waiting on islands of rooftops to be rescued; houses and possessions were ruined; livelihoods destroyed. But is there a purpose in holding commemorations year after year, making the same observations, telling the same stories?

We could point you to a blog entry we wrote in 2013, on the sixtieth anniversary of the floods. It cites some staggering figures of the losses suffered, illustrated by harrowing photographs showing the full extent of the flood. Is there anything more to say four years later?

Recent bad weather no doubt brought back the full fear of flood to coastal residents, particularly those who were evacuated from Jaywick. The sea defences are vastly improved, particularly with the sea wall erected round Canvey Island, but we can never guarantee safety from the threat of flood. Can the history of the 1953 floods help us when facing such threats today?

One of the audio-video kiosks touring the county for our You Are Hear: sound and a sense of place project is currently visiting Canvey Island Library. To prepare for this, we have been digitising sound and video recordings about the floods in the Essex Sound and Video Archive, including the documentary mentioned above.

Listening to memories of the survivors and those who helped the rescue efforts, like watching the contemporary film footage, gives greater impact to studying the events. Hearing the emotion in people’s voices, learning about individual experiences, brings the history to life as no text book can do.

Listen to one woman’s memories of that terrible night in this clip from a special BBC Essex programme about the floods, ‘Tide on Tide’, first broadcast in 1988 (SA 1/313/1).

Still image from the 1953 documentary about the floods on Canvey Island (VA 3/8/4/1)

Still image from the 1953 documentary about the floods on Canvey Island (VA 3/8/4/1)

More than that, people’s stories of the clear-up efforts can teach us lessons if facing similar catastrophes. The documentary shows people rowing for their lives to bring people to safety, helping at rescue centres, pulling together to rebuild the sea wall. Much of this work was done by the Army, the police, and voluntary organisations, but members of the public also pitched in to help. It is encouraging to see how whole communities came together in the face of danger. And how many smiling faces can you spot in the film footage, despite the ordeal?

Sir Bernard Braine, then MP for Canvey, praises his constituents in this clip from the ‘Tide on Tide’ programme (SA 1/313/1).

One local hero, Winne Capser, illustrates this attitude. In subsequent days, she took it upon herself to rescue pets and reunite them with their owners. We could question whether it was worth the risk. But to the owners, having these non-human members of their families back again was probably a great comfort, and a big step towards returning to normality.

Clip of Winne Capser talking about rescuing animals after the 1953 flood. This is from a Sounds of Brentwood feature on the floods produced by Dennis Rookard and broadcast in 2013 (SA 2/1/110/1).

It wasn’t just local people who helped: as news spread, people nationally and internationally were prompted to donate clothing, household goods, and food to help families get back on their feet. In Harwich, whole houses were donated from Norway to relieve evacuees temporarily accommodated in caravans on the Green.

Another clip from the Sounds of Brentwood feature, this time with Cllr Ray Howard and Fred McCave describing the donations sent from across the globe to help flood survivors (SA 2/1/110/1).

We should also raise questions about how the floods are commemorated. Jaywick lost 5% of its population – but how often is this town mentioned in comparison to Canvey or Harwich?

Further clip from the ‘Tide on Tide’ programme, talking about the impact of the flood on Jaywick, and the impact of Jaywick on public consciousness of the flood (SA 1/313/1).

We talk about the community spirit, but do we also talk about the police that were put in place to protect against looters in the aftermath? Which stories are absolute fact, and which have turned into folklore?

Clip about a thief caught stealing money from gas meters after Canvey Island had been evacuated, from the BBC Essex ‘Tide on Tide’ programme (SA 1/313/1).

By combining contemporary film footage, personal memories, newspaper reports, and official documents, we can build up a full picture of that awful night. We can then use this picture for commemorating the local heroes who saved countless lives, and for drawing inspiration to respond to future disasters.

You can watch the full documentary and some of these sound recordings through Essex Archives Online. You can visit the audio-video kiosk at Canvey Island Library, or view the same content on our second touring kiosk at Brentwood Library, until they move to their next venues at the end of March.

You Are Hear is a three-year Essex Sound and Video Archive project funded by the Heritage Lottery Fund. You can read more about it on our project blog site.

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Document of the Month, September 2016: History of Wormingford with illustrations by John Northcote Nash

Carol Walden, Archivist

September sees the opportunity to visit a huge range of locations across England through Heritage Open Days. Here at Essex Record Office we will be open 10am-4pm on Saturday 10 September and we’ve taken the theme of creativity in the archives to inspire our choice of activities and displays.

The current document of the month in the Searchroom is a history of Wormingford compiled by the Women’s Institute (WI) in 1958. The village is located approximately halfway between Colchester and Sudbury to the south of the River Stour. The history records the creation of Wormingford WI in 1926 saying that early talks included ‘How to keep a husband happy’ that decided ‘food and tobacco did the trick’! Due to the lack of a venue for meetings the WI petered out. It was re-started in 1949 when a village hall was built and C1046 and A11292 contain various records of the group.

The history draws on a number of sources to tell the story of the village from Palaeolithic times with copies of original records, photographs and illustrations. The latter are of particular note as they are reputed to have been sketched by local resident John Northcote Nash CBE, RA.

The information we have is that the illustrations are by Nash, but they are unsigned and there is no contemporary note in the typescript that they are by him. This could potentially be explained by the fact that none of the individual contributors to the history are named. A published edition of the history names his wife, Christine Nash, as the author of a drawing used on the front cover, but doesn’t attribute the other illustrations to anyone. We are attempting to make contact with art history specialists to confirm whether the information we have that the sketches are by John Nash is correct.

Wormingford history book with illustrations

History of Wormingford with illustrations reputed to be by John Northcote Nash (A11292)

Nash was certainly part of the local scene at the time the history was being compiled. From 1929 he spent the summers in Wormingford and in 1944 bought Bottengoms Farm in the village. He painted several scenes of the local area, such as this one of Melting Snow at Wormingford (1962) which today is at the Beecroft Art Gallery in Southend.

Nash, John Northcote; Melting Snow at Wormingford; Southend Museums Service; http://www.artuk.org/artworks/melting-snow-at-wormingford-2708

Nash, John Northcote; Melting Snow at Wormingford; Southend Museums Service (from Art UK website)

Nash was born in London in 1893 and later moved to Buckinghamshire. He began to train as a journalist but switched career path to follow his brother, Paul Nash, as an artist. Paul enrolled at the Slade School of Fine Art in London, which opened opportunities for both brothers; they went on to hold a successful joint exhibition of their work in London in November 1913.

In the autumn of 1916 John joined the Artists’ Rifles, fighting on the western front for nearly two years before becoming an official war artist, as his brother had already done. Much of his work from this time, including Over the Top (1917), is today held at the Imperial War Museum.

'Over The Top'. 1st Artists' Rifles at Marcoing, 30th December 1917
‘Over The Top’. 1st Artists’ Rifles at Marcoing, 30th December 1917© IWM (Art.IWM ART 1656)

After the First World War Nash continued to paint in oils and watercolours as well as doing drawings and woodcuts for book illustrations, especially related to botany. From the 1920s to the end of his life Nash taught in Oxford at the Ruskin School of Art and in 1940 he was commissioned into the Royal Marines as an official war artist. Between the wars he had travelled extensively across Britain filling sketchbooks with drawings and notes to later be developed in the studio.

Nash was a founding member of the Colchester Art Society in 1946, serving as president between 1946 and 1979. He also taught at the Colchester Art School and held plant illustration classes at Flatford Mill in Suffolk. He continued to paint until his death in Colchester in 1977 and was buried at St Andrew’s, Wormingford.

The village history displayed in the Searchroom contains a number of sketches purported to be by Nash of views around Wormingford, including the ford, the old workhouse, the Queen’s Head and the mill. It is open to the pages showing a drawing of Mr William Sac, the last carrier, along with his horse Sturme and another of his cottage. The carrier departed Wormingford at 9.30am and arrived at The Bull, Colchester at 12 noon. It left for the return journey at 4.30pm arriving back in the village at 7pm, all for the cost of 6d for adults, 3d for children and parcels at 2d.

Wormingford history book with illustrations

Illustration of ‘The Last Carrier’ in history of Wormingford (A11292)

Other entries in the document mention the appearance of a ‘beast’, possibly a crocodile, in the valley (1400); visits by Elizabeth I to the village; accounts of witches, such as ‘Old Jemima’ (1880); bombs dropped by a Zeppelin in Metland Field (1914); and the Americans manning the airfield who ‘taught the village to chew gum’ (1939).

The typescript will be on display in the ERO Searchroom throughout September 2016.

Join us for our Heritage Open Day on Saturday 10 September, 10am-4pm – full details here.

Going round in circles

Hopefully when using a map to navigate, you don’t end up going round in circles.

This unusual map, however, goes round in one big circle, showing the area 25 miles around London.

It is currently on display in the ERO Searchroom alongside the oldest map of Essex and these miniature maps of Essex that we have recently written about to celebrate the launch of a new book on the historic maps of our county. Printed Maps of Essex from 1576 is being launched on Saturday 21 May 2016 at Saffron Walden – you can find all the details of the event below.

MAP-CM-67-1 watermarked

The map dates from 1819, and includes a portion of Essex which begins with Sheering in the north-west of the county, before the circular edge sweeps down past the Rodings and Willingale, down to Ingatestone, Billericay and Laindon, before finally passing Vange and Stanford-le-Hope and then reaching the Thames.

The map shows main roads and some secondary roads, parks and most villages. It also defines the extent of the ‘Penny Post’ by a faint dotted line. In Essex the Penny Post line is drawn through Chingford and Woodford, not quite reaching Romford.

MAP-CM-67-1 oblique watermarked

The map was made at a time when the county of Essex was much bigger than it is today, extending as far as the River Lea and including areas such as Stratford, West Ham, Walthamstow and Barking and Dagenham.

If you’re a fan of maps, join us for the launch of Printed Maps of Essex on Saturday 21 May 2016, which will include a talk from the author, map expert Peter Walker, and a display of maps included in the book.

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Book launch: Printed Maps of Essex from 1576

Human beings have a long history of making maps to visualise and understand the world around them. Our ancient county is represented in many maps from the sixteenth century onwards, both printed and manuscript, a large number of which can be found today at the Essex Record Office. This new well-illustrated volume by map expert Peter Walker, Printed Maps of Essex from 1576, comprehensively lists and evaluates the ERO’s printed map collection and will be an invaluable guide to all those interested in Essex history. Join us to launch the book with a talk from Peter on the maps and the people who made them, and a display of some of the maps themselves. Copies of the book will be available to purchase on the day at a discounted price.

Printed Maps of Essex from 1576 is being published by the Friends of Historic Essex, the charity which supports the Essex Record Office.

Saturday 21 May, 11.00am-2.00pm (talk at 11.30am, display and book sale the rest of the time)

Saffron Walden Town Hall, Market Street, Saffron Walden, CB10 1HZ

Free, no need to book

Miniature maps

When we recently talked about our oldest map of Essex (from 1576) we mentioned how used to we are today to having maps on our phones in our pockets.

Today we are continuing the pocket-sized theme, nineteenth-century style. These miniature maps are amongst those included in a new book, Printed Maps of Essex from 1576, which we are launching on 21 May 2016.

These very small maps were not intended to help people find their way, but rather as illustrations. They are an example of the engraver’s art in making detailed engravings at such a small scale.

These maps are currently part of a small display in the ERO Searchroom, so do have a look next time you visit.

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Printed map of Essex by William Green, 1804 (MAP/CM/55/1)

This map is drawn with West to the top of the page, so that it fits well onto the paper. Only after the publication of Ordnance Survey maps from 1805 did it become the convention to put North at the top of the page. It shows only main roads, four parks, towns and a few villages. The map was published in Green’s book The Picture of England Illustrated with correct colour’d Maps of the several Counties, 1804.

MAP-CM-55-1 1080 watermarked

A Map of the County of Essex by George Wise, 1807 (MAP/CM/59/1)

This tiny circular map shows towns and connecting roads, with distances. The Wise family were potters in Kent, and this map was possibly made as an amusement for their clients.

MAP-CM-59-1 watermarked

Printed map of Essex by Robert Miller, 1810 (MAP/CM/60/1)

This map of Essex is Plate 7 from Miller’s New Miniature Atlas of 1810, a small-scale atlas at a low price. It was also used in a children’s atlas, Reuben Ramble’s Travels through the Counties of England.

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Printed map of Essex and Kent by A M Perrot, 1823 (MAP/CM/69/1)

This miniature map includes 10 Essex towns, plus major rivers but no roads. The map itself is almost swamped by the decorative border featuring wheat, foliage, fish, waterfall, cannon, a telescope, and other objects. It is from a French guide to England of 1823.

MAP-CM-69-1 1080 watermarked

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If you’re a map fan, do join us for the launch of Printed Maps of Essex from 1576 in Saffron Walden on Saturday 21 May 2016 – you can find all the details of the event here.

‘Tipling’, ‘idle life’ and ‘common badgers’

Katharine Schofield and Hannah Salisbury

This year, for the first time, we are running a workshop on our Quarter Sessions records. These records provide fascinating glimpses into hundreds of years of the past, and we are fortunate in Essex that our Quarter Sessions records are among the earliest and most complete in the country, dating back to 1555. So much of human life is to be found within these rolls and bundles of documents, and they can provide much of great value for social historians and potentially for genealogists.

Quarter Sessions records come in all shapes and sizes

Quarter Sessions records come in all shapes and sizes

Later records were bound in volumes rather than stitched into rolls

Later records were bound in volumes rather than stitched into rolls

The roots of the Quarter Sessions can be traced to 1361 when the office of justice of the peace was created to maintain local law and order. By the end of the 14th century they had started to meet quarterly to dispense justice, and these meetings became known as the Quarter Sessions. In addition to their legal duties, the justices soon began to acquire responsibility for other aspects of local life, becoming a centre of local government, until the establishment of the County Council in 1889.

The records created by the Quarter Sessions encompass a huge range of topics, from the licensing of alehouses and printing presses, the maintenance of roads and bridges, the planning of railways and canals, to the prosecution of crime and the running of gaols and houses of correction. (We have mentioned before the Quarter Sessions records which record all public officers.)

Delving in to these records, you might come across the likes of Henry Adcock (alias Cole) of Birdbrook, who was indicted in 1584 for keeping ‘a common house of tipling’, and for allowing Robert Brown, William Butcher, Henry Hempsted and others ‘of evil conversation and idle life’ to play unlawful games, namely ‘cards, tables and quoits’ (Q/SR 90/43). Alehouse keepers were required to take out a bond (called a recognizance) to guarantee good behaviour in their alehouse. To operate without a licence, or break the terms of the licence, left you open to prosecution.

Likewise, the Quarter Sessions tried to keep order amongst food dealers, such as badgers, laders, kidders, carriers of corn, fish, butter or cheese, and cattle drovers. Badgers, kidders and laders were dealers in food which was purchased in one place and carried for sale to another. Like alehouse keepers, these people were required to have licences from the Quarter Sessions, and could be prosecuted if they did not. At the Epiphany 1686 Sessions John Chalke of Leaden Roding and John Green of Moulsham, were indicted ‘both for Common badgers’ (Q/SR 449/46).

Part of the intention was to prevent food dealers from ‘engrossing’ (buying standing crops),forestalling(buying goods on the way to market) orregrating’ (buying at market for resale). The Sessions Rolls include many prosecutions for these crimes. The presentments made by the jury for the Hinckford Hundred at the Michaelmas 1588 Sessions included Richard Walford of Castle Hedingham who ‘doe forestall and buy hogges and sell the bacon at an excessive pryce contrary to the lawe’ (Q/SR 106/33).

On a journey into these records you might also find traces of those who were registered to vote or obliged to pay certain taxes. Under the Game Duty Act, from 1784 ‘every person qualified in respect of property to kill game’ had to register their name and abode (Q/RTg 1-4). Likewise, from 1795 persons using hairpowder were obliged to take out an annual certificate with a stamp duty of 1 guinea (Q/RTp 1-3).

Q-RTp 1 pg 52

Register of those who were licensed to use hair powder in the 1790s

To discover more of these stories for yourself and find out how you could use these records in your own research, come along to Discover: Quarter Sessions Records on Wednesday 11 May, 2.00pm-4.00pm. Tickets are £10 and places are limited, so please book in advance on 033301 32500.