A transatlantic team member

This autumn will see an exciting new development for us as we welcome a new member of our team, who just happens to be over 3,000 miles away.

Linda MacIver at Boston Public Library during Neil and Allyson's visit last summer

Linda MacIver at Boston Public Library during Neil and Allyson’s visit last summer

Linda MacIver will be working for us based in Boston, Massachusetts, to help people in New England who want to trace their English, and especially Essex, ancestors. Linda has many years of experience as both a librarian and as a teacher of local history and genealogy, so we are excited that she will be working with us.

Linda will be available to give talks and attend genealogy fairs (and anything else you might want to invite her to!). She will be introducing people to the historical documents from our collection which can be accessed online anywhere in the world through our subscription service, and to talk about some of the connections between Essex and New England.

We first met Linda last summer when two of our number, Neil Wiffen and Allyson Lewis, paid a flying visit to Boston to meet American researchers who use our collections. Linda was then working at Boston Public Library, one of the venues Neil and Allyson gave a talk, and it was from that visit that the idea of her being our representative in New England emerged.

As has become traditional with new members of our team, we thought we would get to know Linda a little better:

 

Hello Linda, tell us a bit about yourself.

My professional career started as a high school teacher of U.S. and Modern European History.   Unexpectedly I was recruited to serve as the school librarian and my career would take a “librarian train ride” through stops in academic, corporate and, finally, a public library with research library status, one of only two such public libraries in the U.S., New York and Boston.  That move brought all of my intellectual background together, using subject expertise in business and social sciences areas, as a frontline librarian and as a researcher.  It was my original interest in history that turned my attention to local history and, finally, family history.  For the past five years I have developed the Library’s genealogy program, not only through two very successful lecture series, but by teaching genealogy classes for our patrons, bringing me back full circle to my teaching roots.

 

What is your favourite period of history?

As a teen I was enthralled with ancient history and the rise of civilization, partly because I thought I wanted to be an archaeologist and partly because I had great teacher in the subject.  Then I took Modern European History and had another great teacher.  Both had taught with the Socratic method, making us think through the reasons that caused cultural development and change.  This critical thinking process made history come alive.  As a young teacher myself, I started travelling, mostly to England a baker’s dozen times.  London became my home away from home, and my favourite period became the evolution of the constitutional monarchy and democratic movements in Europe in the 17th and 18th centuries.

 

Do you know if you have English Ancestors yourself?

From my “Mac” name, we know I have mainly Scottish and Irish DNA.  Historically, the MacIvers left Uig in the Hebrides in the early 1800’s for Quebec province, my direct line crossing the border to northern New Hampshire just before 1900.  My maternal heritage is Anglo-Saxon.  Today the surname is Arlin, deriving from Harland or Hoarland.  Family folklore says we come from the Great Migration immigrant George Harland of Virginia, but I have yet to make the connection.  It is more likely that I do, in fact, have Essex connections since the 1891 census actually finds more Arlins in Essex and Suffolk than in any other part of England!  My English connections are many:  one of my favourite spots in the world is Salisbury Cathedral; I spent a summer in England studying the “History of the Book” and visiting many English libraries and printers; and I was born in Manchester, New Hampshire, the “Manchester of America.”

 

How are you going to be helping people in New England discover their English and Essex ancestors?

It is no secret that there is great interest for New Englanders to make connections to their English roots.  Neil and Allyson’s whirlwind visit last year was proof of that.  I hope to further encourage that interest by bringing them news of the ways they can make those connections as I lecture around the region, exhibit at genealogy conferences and perhaps even do some “hands on” training of the free and subscription services of ERO.

 

What do you like to do outside of work?

Actually, what I do outside of work is quite similar to what I do for work.  Working on my own family history can sometimes be a rare event since I am so often working on others or teaching them how to research.  I hope to do more of my own.  I am also Secretary of the Massachusetts Genealogical Council. In the fall I will start to volunteer at the Boston Registry where I will be surrounded by Boston civil records from the 1600s on.  Not quite as old as some of ERO’s holdings, but impressive from this side of the pond.  Otherwise, from Boston, one MUST BE a sports addict!  We tend to live and die with our teams; for me especially the Red Sox and New England Patriots.  But I am fortunate to live in one of the cultural meccas of the world and enjoy the Boston Symphony and Pops, musical theatre, and folk and “Big Band” concerts.

 

If you are in the Boston, Massachusetts area and would like to book Linda for a talk on Tracing Your English Ancestors, get in touch with us on ero.enquiry@essex.gov.uk

Transatlantic letters: from Boston to Romford

This letter from Robert C Anderson, a researcher looking at the social connections between the earliest settlers in New England, tells of an exciting discovery in the archives at Essex Record Office.

At the end of September I was following in the footsteps of an earlier historian in his work on Rev Stephen Marshall of Wethersfield and Finchingfield.  One of the citations he gave was D/DMs C2.

When I submitted my order for this item it brought forth a bundle of about a dozen letters written to various members of the Mildmay family.  Once I had studied the letter relating to Marshall I looked through the remaining items in the bundle.

To my surprise two of the letters [D/DMs C4/5 and D/DMs C4/7] were written by Michael Powell of Boston, Massachusetts to Carew Mildmay of Romford, Essex, one in 1649 and one in 1651.  To the best of my knowledge these letters have never been published nor even mentioned in the literature.  This was an exciting discovery and one which I am keen to bring to a wider audience in America through my ongoing work on the migration from England to New England in the 1620s and 1630s and the associated website of my project, www.greatmigration.org.

Michael Powell to Carew Mildmay

One of the letters from Michael Powell in Boston to Carew Mildmay in Romford (D/DMs C4/7)

Michael Powell was born in England about 1605 and married Abigail Bedle of Wolverston, Suffolk.  They emigrated to New England in 1639 and settled in Dedham, Massachusetts, possibly following Rev Timothy Dalton who had been minister at Wolverston until leaving for the New World in 1636.  Powell and his family initially lived in Dedham but in 1648 they moved to Boston where Powell was a lay preacher in the Second (Old North) Church.  He was ruling elder there until his death in 1673.  His widow Abigail died in 1677 and left bequests to their 4 daughters, Abigail, Elizabeth, Dorothy and Margaret.

Michael Powell signature

Michael Powell’s signature on one of the letters (D/DMs C4/7)

In both of these letters, Michael Powell reminded Carew Mildmay of their past close associations and commiserated with Mildmay regarding the difficulties he was experiencing in the Civil War. In the 1649 letter Powell noted that he had had a report that “the lord hath preserved you & yours in these dangers when Essex was visited with the Cavileirs [sic],” referring apparently to an assault on Mildmay’s residence at Romford.

Powell to Mildmay

Powell writes to Mildmay as ‘an old freind of oures’ [sic] Michael Powell signature

Powell also informed Mildmay of events in New England, including the recent death of Governor John Winthrop, Mildmay’s cousin. Powell stated that “I live now at Boston & follow my trade. We have 2 sons & 6 daughters.” Although the identity of Powell’s wife has long been known, the residence of the family in England just prior to migrating to New England was not. Based on the obvious prior friendship between Powell and Mildmay, a search of the Romford parish register revealed baptisms for two Powell children there, a son John in 1637 and a daughter Abigail in early 1639, only a few months before the family sailed to New England.

It was a real thrill to find two previously unknown pieces of correspondence from Michael Powell which will add another piece of the jigsaw to the details of his life and connections to the early settlers in New England.

_________________________________________________________________________

The Great Migration Directory, by Robert Charles Anderson, lists all those families and unattached individuals, about 5600, who came to New England between 1620 and 1640 as part of the Great Migration. Each entry provides data on English origin (if known), year of migration, residences in New England, and the best treatment of that immigrant in the published secondary literature. The book may be ordered through the New England Historic Genealogical Society here. A copy is also available in the ERO Library.

Boston trip: some documents are coming with us

We have even more exciting news about our Boston trip – we will be taking some original documents with us.

Two historic wills will be making the trip across the Atlantic for visitors to our events in Boston to come and see, one made by Richard Knight in 1703 and the other by Richard Fitzsymonds in 1663.

Knight was an innkeeper from Rochford. His will (D/AEW 30/7) was made on 3 January 1703 and he died a few days later (he was buried in Rochford churchyard on 15 January).

Burial of Richard Knight, 15 January 1703 in Rochford (D/P 129/1/1 image 27)

Burial of Richard Knight, 15 January 1703 in Rochford (D/P 129/1/1 image 27)

He was a prosperous man, and left his mother Love Wood a hundred pounds and three houses for life.

These houses – and two more in Moulsham, Chelmsford – were to pass after his mother’s death to his brother George Knight of ‘Herford in New England’, the place now known as Hartford, Connecticut.

Extract from Richard Knight's will, leaving his brother George Knight in Connecticut five houses, and his brother John Wood 1 shilling (D/AEW 30/7)

Extract from Richard Knight’s will, leaving his brother George Knight in Connecticut five houses, and his brother John Wood 1 shilling (D/AEW 30/7)

Court records show that the will was contested by Richard’s half-brother John Wood, who had been left just one shilling (5p.). Trouble was brewing even before Richard’s death. On 9 January, under pressure from Wood, the executor gathered together three extra witnesses, led by a local gentleman, Thomas Wheeler. Asked whether he was willing to have the will read over to him, the dying man replied ‘noe it is well enough’. Later he allowed Wheeler to break open the sealed will and to read its contents – but only after John Wood’s wife had left the room. Richard then confirmed his original intentions, ‘putting his forefinger upon the marke by him before made’, and the three new witnesses signed the will as it was re-sealed.

Sadly we do not have the Woods’ side of the story, but the court of probate found for the will as written. Whether George in Connecticut ever got his houses remains to be discovered.

The other will is of Richard Fitzsymonds of Great Yeldham, gentleman (D/AMW 9/1).  He made his will in 1663 but did not die until 1680, which is an unusually long gap between a will being made and the testator’s death. The will has a particularly fulsome religious preamble and includes bequests to the poor of three parishes where he owned property.

Will of Richard Fitzsymonds 1663

The detailed religious preamble to the will of Richard Fitzsymonds and bequests to the local poor (D/AMW 9/1)

He also leaves a bequest to his brother and those of his nephews and nieces who were born in England and went out to New England with their father.  He mentions a number of other brothers, nephews, nieces and kinsmen and leaves money for them all to have a gold ring worth twenty shillings.

Extract from the will of Richard Fitzsymonds, 1663, leaving property to his brother Samuel Symonds and his nieces and nephews in New England

Extract from the will of Richard Fitzsymonds, 1663, leaving property to his brother Samuel Symonds and his nieces and nephews in New England

 

The family was clearly wealthy and had lands in several parishes and two seal rings.  He also asks for a jewel to be purchased for his daughter in law as a token of his love for her.

If you’re in the Boston area next week (3-7 August 2015), do pop in to see ERO staff and these original documents at one of the locations they will be going to – all the details are here.

Both of these wills, along with 70,000 others, are available to view online on our subscription service Essex Ancestors.

Essex-American connections: Thomas Hooker (1586-1647)

In the run up to ERO’s trip to Boston, we take a look at the life of Thomas Hooker, Chelmsford’s town lecturer who went on to become one of America’s founding fathers.

Thomas Hooker (1586-1647) spent the years c.1625-1631 in Chelmsford as the town’s lecturer, drawing large crowds to his sermons. In 1633, along with his wife and children, he made the perilous voyage from England to New England. He went on to become one of the most important men in the new world and is well known in America today, as a co-founder of the state of Connecticut, and the ‘Father of American democracy’, yet he is little known in the country of his birth.

Hooker was born in Leicestershire and studied at Cambridge, as part of a circle including several future Puritans. Puritans were extreme Protestants who were unhappy with what they saw as Catholic elements in the structure and style of worship in the Church of England.

Chelmsford

In about 1625 Hooker and his wife Susannah moved with their young family (at least one daughter, Joanna, and possibly their second daughter Mary) to Chelmsford, where Hooker had been appointed as town lecturer. The couple had four more children while living in Chelmsford, two of whom died in infancy and whose baptisms and burials are recorded in the local parish registers. The family lived at Cuckoos in Little Baddow just outside Chelmsford, a farmhouse which is still standing today.

Ann Hooker baptism Great Baddow 1626

‘Ann the daughter of Thomas Hooker and Susan his wyff was baptised’, January 1626, Great Baddow (D/P 65/1/1, image 28)

Ann Hooker burial Chelmsford 1626

Burial record for ‘Ann the daughter of Mr Thomas Hooker of Baddow Minister and of Susan his wife’ from the Chelmsford parish register, 23 May 1626 (D/P 94/1/2, image 90). She would have been about 5 months old.

Sarah Hooker baptism Chelmsford 1628

Baptism of Sarah Hooker, 9 April 1628, Chelmsford (D/P 94/1/2, image 95)

Burial of Sarah Hooker, 26 August 1629, Chelmsford (D/P 94/1/2, image 99). She would have been about 16 months old.

Burial of Sarah Hooker, 26 August 1629, Chelmsford (D/P 94/1/2, image 99). She would have been about 16 months old.

Cuckoos Farm Little Baddow home of Thomas Hooker

Cuckoos farm house, Little Baddow, home to the Hooker family during their time in Chelmsford (Photo: Peter Kirk)

Hooker’s duties in Chelmsford included two lectures a week, which people came from miles around to hear, including from the great families of Essex such as the Earl of Warwick who had a house in Great Waltham, near Chelmsford. Many of the people who came to listen to Hooker also made the journey to New England themselves, meeting him there again, becoming known as ‘Mr Hooker’s Company’.

Hooker spoke against some of the doctrines of the Church of England and the way it was organised, believing it was too close to Roman Catholicism.

Puritans did not seek just reform within the church, but also moral reform within society. The Chelmsford in which Hooker lived had a population of about 1,000, and more than its fair share of ale houses. Drunkenness was a particular focus of the Puritans. According to Magnalia Christi Americana: or, the Ecclesiastical History of New England (published in 1820 in Hartford, Connecticut):

‘there was more profaneness than devotion in the town and the multitude of inns and shops… produced one particular disorder, of people filling the streets with unseasonable behaviour after the public services of the Lord’s Day were over. But by the power of his [Hooker’s] ministry in public, and by the prudence of his carriage in private, he quickly cleared the streets of this disorder, and the Sabbath came to be very visibly sanctified among the people.’

Since this was written some 200 years later in the state where Hooker became a hero this needs to be treated with some caution, but gives an insight into views on Hooker over the centuries.

Bishop Laud and Hooker’s flight to Holland

William Laud

William Laud, Bishop of London from 1628 and Archbishop of Canterbury from 1633

During Hooker’s time in Chelmsford, in July 1628 William Laud was appointed Bishop of London (he would go on to become Archbishop of Canterbury in 1633). Essex was still part of the Diocese of London, and Laud set about weeding out Puritan clergy.

Hooker’s reputation was spread and he was widely known to attract large crowds to his Puritan sermons. Hooker was called before the Court of High Commission in London and dismissed from his Chelmsford job. Withdrew to Little Baddow and set up a school in his house, but did still preach at St Mary’s in Chelmsford, despite the ban.

He was called before the Court of High Commission again, but fled to Holland in spring 1631. Susannah and the children were taken in by the Earl of Warwick in Great Waltham.

Before he left he preached a farewell sermon to the congregation at Chelmsford, which was printed in 1641 as The Danger of Desertion: Or A Farewell Sermon of Mr Thomas Hooker, Sometimes Minister of Gods Word at Chainsford in Essex; but now of New England. Preached immediately before his departure out of Old England. He had a warning for his listeners: “Shall I tell you what God told me? Nay, I must tell you on pain of my life. God has told me this night that he will destroy England.”

New England

After two years of separation, Thomas Susannah and their four surviving children set sail for New England on 10 July 1633 on the Griffin.

About 200 passengers were on board, including other influential men who would play their part in shaping the new world. The voyage was part of what became known as the Great Migration of 1629-40, during which about 20,000 people left England for America, mostly to seek freedom to practice their religion.

The Hookers first went to Newtown (now Cambridge) just outside Boston, where they were joined by several people described as ‘Mr Hooker’s Company’, whom they had known in Essex. Hooker was ordained as the pastor of the congregation on 11 October 1633. In 1636 the decision was made to move again and establish another Newtown (which was to become Hartford) in the Connecticut river valley.

As the English colonies proliferated (despite the presence of Native Americans and Dutch and French settlers) questions of government were under constant discussion, and Thomas Hooker played an active part.

A sermon by Hooker in which he declared that “The foundation of authority is laid in the free consent of the people” is widely credited as the inspiration behind the Fundamental Orders of Connecticut of January 1639, which in turn is seen as an important precursor to the current US Constitution.

Thomas Hooker died on 7 July 1647, 14 years after his arrival in New England. John Winthrop, Governor of Massachusetts and leader of the Winthrop Fleet which had sailed over in 1630, wrote after Hooker’s death that:

‘Mr Hooker who for piety, prudence, wisdom, zeal, learning, and what else might make him serviceable – might be compared with men of the greatest note – and he shall need no other praise.’

Thomas Hooker plaque Chelmsford

Plaque commemorating Thomas Hooker’s life in Chelmsford, on entrance alleyway to Chelmsford Cathedral

If you would like to know more about Thomas Hooker, Deryck Collingwood’s very detailed study Father of American Democracy: Thomas Hooker, 1586-1647 is available in the ERO library. You could also see Hubert Ray Pellman’s thesis Thomas Hooker: A Study in Puritan Ideals, which is catalogued as T/Z 561/35/1.

For an introduction to the Essex contribution to the early days of America, try John Smith’s Pilgrims and Adventurers: Essex (England) and the making of the United States of America, which is available in the ERO library, and also available to purchase from the Searchroom or by calling 033301 32500.